Archives for posts with tag: genetic pacification

First humans to leave Africa went to China, not Europe“The first humans to leave Africa decamped to far east Asia, not Europe. A trove of ancient teeth found in a cave in China adds evidence to the idea that humans reached the region thousands of years before they made it to Europe. The find suggests that modern humans reached China between 80,000 and 120,000 years ago. That challenges the widespread assumption that humans didn’t leave Africa until 60,000 years ago. It’s further evidence that Homo sapiens may have left Africa several times, says María Martinón-Torres of University College London. ‘It means we have to re-think different models of our dispersal.'” – and john hawks tweeted: “An 80kya modern human population in SE Asia w/Denisovan ancestry might help explain pattern of admixture in Philippines Mamanwa.”

Way Down South“I hear (tweets by Razib Khan, concerning Sankararaman’s talk at ASHG) that the Denisovans had substantially more genetic diversity than Neanderthals (determined mainly by the variety seen in admixed segments)….” – from greg cochran.

Lactase persistence and ancient DNA“‘…it seems plausible to me that the [European LP] allele first appeared in Central Europe, was spread around Europe by the LBK, before being introduced to the steppe later by migration from Europe.'”

Stonehenge builders had barbecue feasts at nearby party centre – and milk and cheeeeeese!

Basques are not simply a fusion of Iberian hunter-gatherers and early farmers“[T]he story told by the PCA is that Basques are the progeny of Bronze Age Iberians, who, unlike their Copper Age predecessors, experienced a pulse of steppe-related admixture from the east…. The key question now is who brought the steppe-related ancestry to Basque country. Were they Indo-Europeans or speakers of Proto-Basque?”

Sex‐specific demography and generalization of the Trivers–Willard theory – h/t owen jones! who tweeted: “Can mothers adaptively adjust offspring sex ratio? It’s complicated….”

The Great Migration and African-American genomic diversity“We find higher African ancestry in southern United States compared to the North and West. We show that relatedness patterns track north- and west-bound routes followed during the Great Migration, suggesting that admixture occurred predominantly in the South prior to the Civil War and that ancestry-biased migration is responsible for regional differences in ancestry. Rare genetic traits among African-Americans can therefore be shared over long geographic distances along the Great Migration routes, yet their distribution over short distances remains highly structured.”

Connectivity matrix predicts fluid intelligence“The enchanted loom is slowly giving up its secrets, of which it holds many. The patterns of brain activity that so many researchers have tracked with wonder are beginning to reveal a larger pattern: the possibility that each of us has a habitual pattern of brain activity which identifies us, and distinguishes us from others. So, dear reader, we are separated by the idiosyncratic rhythms of our brains, dancing to a different beat, visiting a different pattern of cortical locations, and no doubt coming to different conclusions…. The unexpected finding which I find startling is that individuals can be identified by their habitual brain patterns (not just on specific tasks) and those patterns of activity predict fluid intelligence on Raven’s Matrices at about r=0.5.” – from dr. james thompson.

Meta-analysis of associations between human brain volume and intelligence differences: How strong are they and what do they mean?“Positive associations between human intelligence and brain size have been suspected for more than 150 years…. Our results showed significant positive associations of brain volume and IQ (r = .24, R2 = .06) that generalize over age (children vs. adults), IQ domain (full-scale, performance, and verbal IQ), and sex…. We show that the strength of the positive association of brain volume and IQ has been overestimated in the literature, but remains robust even when accounting for different types of dissemination bias, although reported effects have been declining over time.”

Correlation not Causation: The Relationship between Personality Traits and Political Ideologies“Here we test the causal relationship between personality traits and political attitudes using a direction of causation structural model on a genetically informative sample. The results suggest that personality traits do not cause people to develop political attitudes; rather the correlation between the two is a function of an innate common underlying genetic factor.” – h/t robin hanson!

Generalised Anxiety Disorder – A Twin Study of Genetic Architecture, Genome-Wide Association and Differential Gene Expression“A heritability analysis of the same cohort also confirmed a significant genetic component with h2 of 0.42.” – h/t siberian fox! – and jayman tweeted: “I suspect anxiety is more common in some places than others. Perhaps due to genetic pacification.”

A Unified Crime Theory: The Evolutionary Taxonomy“Drawing on a variety of influences, we argue that many types of crime can be understood in the evolutionary context of human life history. Along these lines, we present a framework capable of explaining different patterns of criminal offending both at the individual level as well as the macro-level.” – from brian boutwell et al.

Resting heart rate and antisocial behavior: An updated systematic review and meta-analysis“Low resting heart rate was associated with higher levels of antisocial behavior…. Results were similar across behaviors, including aggression and violence.” – h/t anthony hoskin!

The association between childhood autistic traits and adolescent psychotic experiences is explained by general neuropsychiatric problems – from amir sariaslan et al. amir tweeted: “The ‘p factor’ explains assoc’s btwn childhood autistic traits and adolescent psychotic experiences.”

The Flynn Effect: IQ Testing Across Space and Time – from steve sailer.

What Extroverts and Introverts Can Learn From Snails“Genes may change a snail’s ‘personality’ and the thickness of its skin (or rather, its shell)”

Dimensional assessment of normal and abnormal personality in adults of the general population: Comparison of ‘five’ and ‘alternative five’ personality models – h/t andrew sabisky! who tweeted: “are normal and pathological personality all part of one continuum?”

So what if grammars don’t help social mobility?“On the Today programme and the New Statesman website, a statistic was quoted showing that grammar schools have a smaller percentage of pupils on free school meals than comprehensives. There are probably many reasons for this, but most likely the largest factor involved is that intelligence is hereditary and social class correlates with IQ; in other words, middle-class kids tend on average to be more intelligent than working-class ones. You could make the system fairer by replacing grammar entrance exams (for which richer parents hire tutors to help their children pass) with straight-up IQ tests, but the number of poorer children would still be disproportionately low. In fact the more social mobility we have over the generations, as everyone seems to want, the more that social class will correlate with intelligence. Richard Herrnstein pointed this out more than four decades ago. Many years earlier, Michael Young warned about this very process in The Rise of the Meritocracy. Social mobility does have its downsides; that’s because intelligence is just another privilege you inherit from mummy and daddy.” – from ed west.

The economic value of Breaking Bad: How misbehavior in school pays off for some kids“Surprisingly, we find evidence that some non-cognitive skills that manifest as childhood misbehavior in the classroom (and are predictive of lower schooling attainment) are also predictive of higher earnings later in life.”

A social science without sacred values“We argue (1) that many social scientists are paranoid egalitarian meliorists; (2) that they are therefore very sensitive to threats to a sacred egalitarian narrative; (3) that this sensitivity may be excessive (at least in the domain of science) and may cause researchers to unfairly reject research that challenges egalitarianism; (4) that this may then lead to the marginalization of individuals who forward controversial theories and/or data; and (5) that these tendencies lead to bias in the social sciences.” – from the winegard bros.

Social Status: Down the Rabbit Hole – h/t billare! who tweeted: “There are two systems of social status: Dominance & Prestige. For what selfish reasons might the latter one evolve?” – this was a really interesting read, btw.

Why Drunk Vegetarians Eat Meat – h/t jonathan haidt! who tweeted: “…esp. health vegs; moral vegs feel more disgust.”

Shame, guilt, and facial emotion processing: initial evidence for a positive relationship between guilt-proneness and facial emotion recognition ability“Guilt-prone people are highly skilled at recognising other people’s emotions.” [via] – w.e.i.r.d. study. pretty small n.

Gamblers, Scientists and the Mysterious Hot Hand“We’re all in the same boat. We evolved with this uncanny ability to find patterns. The difficulty lies in separating what really exists from what is only in our minds.” – h/t claire lehmann!

Dobzhansky and Montagu’s Debate on Race: The Aftermath

The Mutant Genes Behind the Black Death“Only a few genetic changes were enough to turn an ordinary stomach bug into the bacteria responsible for the plague.”

The End of Indian Summer“At first, human rights commissions fought discrimination only in employment and housing, and there was strong resistance to prosecution of people simply for their ideas. This situation changed from the 1970s onward. Human rights took the place in society that formerly belonged to religion, and human rights advocates acquired the immunity from criticism that formerly belonged to the clergy. Discrimination was no longer wrong in certain cases and under certain circumstances. It became evil, and people who condoned it in any form and for any reason were likewise evil.” – from peter frost.

Is Eastern Europe Any More Xenophobic Than Western Europe? – yes. but france is an exception in the west.

bonus: superforecasting conference on october 24th, if you happen to be in or near london: Superforecasting and Geopolitical Intelligence- Who can Predict the Future, and how?

bonus bonus: Did photosynthesis begin 3.2 billion years ago?“Rusty rocks from ancient ocean suggest bacteria produced oxygen far earlier than thought.”

bonus bonus bonus: The Beetle That Eavesdrops on an Ant’s Secret Language“A beetle evolves to ‘listen in’ on ants’ chemical messages to one another, changing the balance of an ecosystem.” [via]

bonus bonus bonus bonus: Ants con others into being their slaves by mimicking their scent

bonus bonus bonus bonus bonus: Sticky situation: maple syrup bandits face Quebec courts for infamous heist“Trials are under way for the 2012 attempt to steal $18m worth of Quebec’s sweetest export – a case that has succeeded in capturing Hollywood’s attention.”

bonus bonus bonus bonus bonus bonus: Pop Culture Pulsar: The Science Behind Joy Division’s Unknown Pleasures Album Cover

and the tweet of the week… (^_^)

(note: comments do not require an email. cheeeeeese!)

Advertisements

i was thinking about the idea of genetic pacification, specifically via the state or some authority eliminating the most violent individuals from a population (like by execution as frost and harpending propose happened in medieval europe — see also here), and i got to wondering how other societies have meted out justice to violent offenders.

so, like hermione granger, i went to the library (heh! — no, really i just googled it) and found a few interesting things. one of them is that in traditional igbo society, the punishment for murder was left in the hands of the culprit(!) [pg. 285]:

“[T]he Igbo believe that there are both divine and man-made laws, but that the greatest penalties are reserved for breaches of divine law. Thus, a murderer would not be put on trial, because if the evidence were clear and convincing no earthly court could have jurisdiction. Indeed, the penalty prescribed by Igbo tradition is that the murderer is expected to hang himself…. [A]ny Igbo guilty of breaking a divine law would be required to do penance personally to be restored to the good favor of the gods.”

now you might think that leaving enforcement of the death penalty up to the criminal is a really bad idea — and maybe it is — but i was thinking that it might work in a shame culture. an especially strong shame culture. certainly worked in japan (at least among certain classes), which admittedly is the poster child of shame cultures.

couldn’t figure out whether or not igbo society is a shame culture, although most societies lean more toward shame than guilt. however, i do know that igbos — igbo slaves in the new world — had a reputation for committing suicide [pgs. 52-53 and 127-128 – links added by me]:

“Suicide as an ethnic or cultural ‘trait’ is usually associated with Bight of Biafra imports, especially Igbos, in the Americas. As Daniel Littlefield contends, the principle reason why they were among the least desirable of African slave imports was due to the perception among American planters that Igbo or Calabar slaves had ‘a deplorable penchant for committing suicide.’ More recently, Michael Gomez has summarized the historical and contemporary view of Igbos, noting that ‘the sources are therefore unanimous in ascribing to the Igbo greater self-destructive tendencies….’

“Biafran imports were often much cheaper than other Africans. In 1755, Igbo slaves sold in Charleston for only £270 while Africans from other regions cost £300. Henry Laurens — the noted slave merchant of colonial South Carolina — claimed in 1755 that very few Calabar Africans could be sold in the Charleston slave market when others were available. He then recommended the importation of a ‘few fine Negro Men, not Callabars.’ In a letter to Richard Oswald dated May 17, 1756, Laurens also noted that ‘slaves from the River Gambia are preferr’d to all others with us save the Gold Coast, but there must not be a Callabar among them.’

“Much of this prejudice against Igbos and others from the Bight of Biafra was due to their alleged propensity to commit suicide. Guerard complained, ‘As to bite Slaves, I protest against them at any Rate there has been so many instances of their Distroying themselves that none but the Lower sort of People will Medle with them.’ South Carolina planters who did purchase Calabar slaves were advised to buy only ‘young People from 15 to 20’ who were typically ‘not accustom’d to destroy themselves’ like their older compatriots. Based on this assumption, Henry Laurens advised that Bigt of Biafra slaves under the age of fourteen should be the only Africans from that region purchased by Low Country planters. In another assessment by ship captain John Adams, who made ten visits to the Niger River delta between 1786 and 1800, the Ibgo were considered to be ‘naturally timid and desponding, and their despair on being sent on board a ship is often such that they use every stratagem to effect the commission of suicide, and which they would often accomplish, unless narrowly watched.'”

can’t say as i blame them.

the usual explanation offered today for why slaves from the bight so often committed suicide is the belief, widely shared by peoples in west africa, in spiritual transmigration — when you die, you get to go to where your friends and family are — where your living friends and family here on earth still are. so, maybe death was not viewed as a bad solution for a biafran captive who was dragged halfway across the world. in their minds, they’d get to go home. alternatively, maybe they just didn’t want to be slaves. ooorrr…maybe there was an element of shame involved, but that’s pure speculation on my part. would be interesting to find out, though.

no idea if violence is lower among the igbo than other west african groups. need to find out. interesting that they were described as “naturally timid” though.
_____

a further thought i had is that perhaps long-term inbreeding can amplify shame in populations. the japanese used to marry their cousins (although i don’t know how far back that practice went) and they have an extremely strong shame culture. the arabs, too — long-term inbreeders and there’s a lot of shame there, too (family honor, etc.). perhaps shame is a sort-of familial altruism, i guess is what i’m trying to say. dunno. Further Research is Required TM.
_____

in the wake of chanda chisala’s post over at unz.com, several people asked me so what about the igbo? are they inbreeders or what?

i haven’t read much about the igbo, but what i do know is that they avoid all cousin marriage. don’t know how far back this goes — whether it’s pre-the introduction of christianity there or not. might be. might not be. they do practice polygamy, though, especially traditionally, which ought to narrow the genetic relatedness between individuals in the population in a way similar to cousin marriage, but…well, more on polygamy another day.

very interestingly, in their traditional society, the igbo had a “quasi-democratic republican system of government” — that’s if wikipedia is to be believed. the igbo also had non-kinship based trading associations or “houses” [pg. 137]:

“In order to exploit the rapidly expanding trade [with the newly arrived europeans] and now having the resources to do so, the delta peoples living in single settlements on the rivers and islands surrounded by protective intricate waterways developed systems of governance for their own city-states. City-states are well known in history, and many have in common a maritime presence. In Europe there were the famous Greek city-states, Athens and Sparta. In East Africa there were the coastal Swahili city-states of Mombasa, Malindi, and Kilwa among others. On the coast of West Africa there were the city-states of the Niger Delta whose citizens devised the means to adminster law and order, justice, and to make war and peace in order to promote their commerce. Each delta city-state, like those of the Greeks, had its own distinct methods of governing. Some had kings elected by the heads of wealthy and prominent families — Bonny, New Calabar, and Warri. Others were like small republics, ruled by the members of political organizations not unlike senates — Brass and those on the Cross River in Old Calabar — Creek Town, Henshaw Town, Duke Town, and Obutong. In the city-states of Old Calabar the *ekpe* or Leopard Association of wealthy men, mostly merchants, ruled the town principally to insure the flow of peaceful trade. Anyone was free to join the *ekpe* if they could afford the exorbitant entry fee that insured that those in power represented only the interests of the wealthy merchants. They regulated the terms of trade with the Europeans and made the rules by which the community was governed by its constituent organizations, known as the ‘house system.’

“Traditional African societies were based on the clans and lineages of large families that were not always the most effective means to carry on business. Rather than the family firm, the house was a cooperative commercial trading company run not by kinship but by the ability of the head of the house, his immediate family, and a host of assistants, servants, and even slaves whose status in the company depended on their success in promoting its trade rather than kinship ties or social privilege.”

the ability to form strong, functioning non-kinship based associations like that usually goes along with long-term outbreeding, in my experience.
_____

well, that’s all i’ve got for you for now.

i finally have admitted to myself — and now i will to you, too, dear readers — that i am too unwell at the moment to write my (what will be a lengthy!) response to prof. macdonald or, unfortunately, to work on my promised (threatened!) medieval manorialism series. am having difficulties putting two coherent thoughts together these days. (yeah, yeah — more so than usual! (~_^) ) so, i’ll just have to leave those on the back burner for now and get to them when i can. i’m due to have some medical tests done in the next few weeks, so hopefully after that, i can get myself sorted out and back in working order. in the meantime, i’ll do some more flakey posts like this which just involve me rambling some of my random thoughts.

more soon! (^_^)

previously: quick review of frost and harpending on the genetic pacification of europeans and fulani, hausa, igbo, and yoruba mating patterns

(note: comments do not require an email. igbo yam festival…in dublin, ireland!)

a very quick review! this isn’t really even a review, but just me noting a couple of points regarding peter frost and henry harpending’s new (and very cool!) paper Western Europe, State Formation, and Genetic Pacification [pdf] (sorry for the repeating first tweet — something about wordpress):

make sure to see these previous posts for more: outbreeding, self-control and lethal violence and kinship, the state, and violence and more on genetics and the historical decline of violence and sneak preview: violence, punishment, outbreeding, and swashbuckling pirates in medieval england.

i also had this to say:

(note: comments do not require an email. franz schmidt, medieval executioner.)