to read everything on jayman’s HBD Fundamentals page (if you haven’t already)!
you might want to get started right away, ’cause there *will* be pop quizzes going forward!
to read everything on jayman’s HBD Fundamentals page (if you haven’t already)!
you might want to get started right away, ’cause there *will* be pop quizzes going forward!
don’t panic! just closing the blog for the holidays (meaning i won’t be posting, but you can comment away!). will resume posting in the new year! (^_^)
in the meantime, here are a couple of year-end posts:
i’ll be around! just prolly passed out under the tree from too much eggnog. (~_^)
here’s a top ten-ish selection of my posts from this year, selected by me (this blog is not a democracy! (~_^) ). they weren’t necessarily the most read or most commented upon posts, but just the ones that i like the best and that i’d like people to read. ymmv!
a BIG thanks to all of you who do read the ol’ blog! and many, many thanks for all the informative and insightful comments. (^_^) …and for some of the crazy comments, too. (~_^)
– big summary post on the hajnal line – “so, apart from indicating patterns of nuptuality in late medieval and modern europe, hajnal’s line also represents the extent of both manorialism and The Outbreeding Project on the continent. both of these together set up a very new and different sort of social environment for western europeans — a new, and quite unique, social environment which exerted some very different sorts of selection pressures on the populations, particularly on social behaviors, but perhaps on other traits as well.”
– medieval manorialism’s selection pressures – “medieval society in northern europe (ca. 400-1500 a.d.) produced some quite unique selection pressures which very much shaped the characteristics and personalities of ‘core’ europeans….”
– die ostsiedlung – “from a sociobiological point-of-view, probably the most underappreciated event in recent western european history. that and the reconquest of spain.”
– mating patterns of the medieval franks – “by the 800s, second cousin marriages amongst the franks were considered ‘scandalous.’ bishops actively enforced the bans in their dioceses and neighbors willingly squealed on their cousin-marrying neighbors to the bishops. by the 800s-1000s, there is good evidence that both the frankish aristocracy and the lower classes avoided close cousin marriage.” — see also: kindreds, communes, feuds, and mating patterns in medieval france – “beginning in the 1000s, there are indications — the rise of lineages and the appearance of communes — that the french kindreds were starting to break apart. however, feuding continued in france into the 1200-1300s, so clannishness did not disappear in france overnight.”
– the transition from shame to guilt in anglo-saxon england (and “core” europe) – “feelings of guilt were probably selected for over the course of the middle ages in northwestern europe starting in the early part of the period.” — see also: more on the origins of guilt in northwestern european populations – “the center of the guilt culture in northwestern europe — the core region which (historically anyway) has been characterized by the least corruption, the highest levels of trust, liberal democracy, free societies, low levels of internal violence, high levels of human accomplishment, the invention of capitalism, the advancement of science, the development of the ideas and ideals of the enlightenment, and pretty much everything else we call western civilization today — is the core where The Outbreeding Project began the earliest in europe.”
– sneak preview: violence, punishment, outbreeding, and swashbuckling pirates in medieval england – “over the course anglo-saxon period…the death penalty did come to be more widely applied to cases of homicide, but for most of the period there weren’t really very many executions of killers…. more laws demanding the death penalty (or castration) for killings were issued and enforced during the anglo-norman and angevin periods… [but] executions actually remained comparatively low during large parts of the norman period…. as far as i can tell, criminals were executed right and left during the tudor period. the use of capital punishment really ramped up during the 1500s.” — see also: homicide rates in various regions of thirteenth century england – “[I]t is possible that every person in England in the thirteenth century, if he did not personally witness a murder, knew or knew of someone who had been killed.”
– a study in swiss – “my guess is that the swiss are some of western europe’s ‘inbetweeners’ as far as outbreeding goes. i guessed that they probably got involved in The Outbreeding Project later than some other western europeans — the ones in and closer to the center of my ‘core’ europe. and they didn’t experience manorialism either (unless some of them on the swiss plateau did?).”
– reverse renaissance? – “perhaps the arabized world underwent a *reverse* renaissance process thanks to the introduction by the arabs of the most inbred form of cousin marriage — father’s brother’s daughter (fbd) marriage — to the populations of the middle east/maghreb….” — see also asabiyyah and asabiyyah ii – clannishness and the abbasid caliphate.
– fbd cousin marriage and clans and tribes in iraq – “i think a long term inbreeding society selects — or *can* select — for what i call clannishness. and iraqis have got that in spades. they’ve got clans and tribes, nepotism, and an obvious inability to handle liberal democracy. not that that’s some sort of goal in and of itself. i’m just sayin’.”
– cousin marriage in sub-saharan africa – “there is also a wide variety of mating patterns in ss africa. some populations avoid cousin marriage altogether. we’ve already seen this with the bamileke of cameroon and the igbo of nigeria. also the turkana of kenya and quite possibly the amhara of ethiopia (not 100% sure about them — need to double-check). a notable group which apparently avoids cousin marriage is the zulu. but plenty of other ss africa groups do practice cousin marriage like, as you’ll see in the table below, the kongo and luba in the democratic republic of congo, the ashanti in ghana, the sotho-tswana in south africa, and the kpelle of liberia.” — see also: the bamileke of cameroon and fulani, hausa, igbo, and yoruba mating patterns.
– the american revolutions – “that there were four american revolutions is a result of the fact that four (five?) somewhat different english populations settled in different regions of north america. the cultural and attitudinal differences between these regions persist to this day because, undoubtedly, there are genetic variations between the populations — probably average genetic differences in the frequencies of genes related to behaviors, personality, and even intelligence. these regional differences also persist because, since the very founding of the united states, like-minded people have been self-sorting themselves within the country so that they group together — and that sorting process has *not* been slowing down.”
– it’s not nature and nurture… – “…it’s nature and…*we dunno*…miscellaneous/unknown/noise?” — this post's actually very important. READ THIS POST! think about it for a while and let it sink in. and make sure to follow the links!
– my "what is hbd" series: what is human biodiversity (hbd)? – “human biodiversity (hbd) is very simply the diversity found among and between human populations that has a biological basis.” — see also: what human biodiversity (hbd) is not; examples of human biodiversity (hbd); why human biodiversity (hbd) is true; hbd and racism; and hbd and politics.
– and finally: you and me and hbd – “if you accept that humans exhibit biologically based diversity, then you’d better be prepared to accept ALL of it.”
previously: top ten list 2013
here’s a map of where this year’s visitors to the blog were located. i am happy to report that i achieved my goal for 2014 and had one visitor (one page view) from turkmenistan, so…woo hoo! (~_^)
here are the top 20 countries in descending order. the difference between the u.s. and the u.k. is still roughly one order of magnitude. for the wiseguy (krakonos! =P ) who last year asked what the figures were per 100,000 people, total unique visitors from the u.s. for 2014 was 75 per 100,000 — for the u.k., 59 per 100,000 — for the czech republic, 17 per 100,000. (^_^) (note that these are just wordpress stats, so they’re not the greatest.)
germany, france, and spain moved up in the rankings, and south africa is now in the top 20 (hello south africans!). belgium and the czech republic dropped out of the top 20. =(
– united states
– united kingdom
– new zealand
– south africa
the top 10 referrers (not including search engines) in order were…
– steve sailer
– mr. mangan, esq.
…thank you gentlemen and twitterheads! (^_^)
and here are the totally relevant and/or…interesting…search engine searches via which people arrived on the blog:
– pirates (got ’em)
– black american porn (don’t ask)
– european tribes (yup!)
– hajnal line (oh, yeah)
– hodor (hodor!)
– where does culture come from (srsly. where does culture come from?)
– giant sloth (apparently!)
– hbd chic (très chic)
– great tits (shhhhhhhh!)
– do gypsies marry their cousins (yes)
– dinosaur head dress (d*mnit! forgot to cover that this year AGAIN.)
– right wing authoritarianism test (covered)
– cousin marriage in japan (yes and yes)
– left-wing authoritarians were found in eastern europe (you know it!)
– maniots (love the maniots!)
– geographical origin of quakers (glad you asked!)
– inbreeding in sicily (yeah, lots of it)
– double first cousin (yes, there is such a thing)
– game of thrones and actual history and frisia (GoT and history — there’s a book about that; and here’s a post on frisia)
– where are my dragons (when IS GoT coming on again?!)
– irish travellers consanguinity history (here)
– what does a lemur look like (eh?)
– horse japanese art (i like it!)
– what country is above scotland (uhhhh…)
– good morning penguins (penguin alerts!)
– inside the hbd cult (no)
– all grandmas are created equal (no, they’re not.)
– who is hbd (i think you meant what)
– scandinavian black magic witches bullet (whoa)
– i was born in the potteries am i a northerner (dunno. i am a northerner! (~_^))
– boinking sisters (no, no, no. that’s just WRONG!)
– if father younger brothers daughter marry with father son for muslim (uh…yes. i think.)
– the hbd chick (thank you for the definite article!)
– do plants have anuses (wait. what?)
THANKS AGAIN EVERYBODY FOR ALL OF YOUR INFORMATIVE AND THOUGHTFUL COMMENTS AND INPUT! (^_^)
more next year!
previously: finding hbd chick 2013
at the beginning of this year i said that, since there are so many scandinavian readers of the blog (skål!), i would post about the historic mating patterns of scandinavians/nordic folks … aaaaaaand now it’s december and it never happened. (*^_^*) (did i mention that i come from a population that doesn’t have terrific future time orientation? as han solo said: “it’s not my fault!” (~_^) ) sorry!
i did have good intentions! i swear! back in april i picked up this article: “Norwegians and Europe: The Theme of Marriage and Consanguinity in Early Norwegian Law” from Scandinavia and Europe 800-1350: Contact, Conflict, and Coexistence. so now, in order to assuage my guilt, and so that i might sleep well at night once again, i am finally going to take a look at that article! (^_^)
there were four legal areas in medieval norway (indicated on map below) — the borgartingslag (B), the eidsivatingslag (E), the frostatingslag (F), and the gulatingslag (G):
each of these regions had its own set of secular laws up until the 1270s when magnus the law-mender issued a common law for all of norway. they also each had their own set of ecclesiastical laws which, of course, included regulations on marriage. although there are a couple of differences between these law codes wrt marriage, the upshot is that marriage between sixth cousins or closer was banned in all four regions as well as marriage between affinal family members (i.e. in-laws) related to one another within five degrees (e.g. fourth cousins-in-law or closer). the regulations on blood relations are in line with canon law issued from rome at the time (the ones on in-laws are not) and appear to have been included in norwegian canonical legislation sometime after 1152 (when nicholas breakespear, papal legate in scandinavia and later pope adrian iv, introduced the sixth cousin bans to norway/scandinavia). the penalties in these four norwegian law codes ranged from fines and having to do penance to the splitting up of the couple and even to banishment (“outlawry”).
in the 1270s, when magnus was “mending” all the laws in the country, the cousin marriage bans in norway were scaled back to the fourth degree (i.e. third cousins). this was a bit later than the rest of western europe where the cousin marriage bans were changed in 1215. for this reason, the author of the article suggests that the ban out to sixth cousins probably wasn’t ever strongly enforced in norway, since the authorities didn’t bother to update this regulation right away — like it was a sleeping law or something. that certainly might’ve been the case, and i tend to favor this idea actually. the sixth cousin ban was difficult to enforce right across europe — who knew who their sixth cousins were?! — which is why it was dropped after only a couple of hundred years or so (although thomas aquinas offered other theoretical reasons for scaling back the bans as well) — and i can’t imagine why the situation should’ve been any different in rather remote norway/scandinavia. on the other hand, perhaps the norwegian authorities just decided to hang on to these stringent bans for longer for whatever reasons. that certainly happened in neighboring sweden at the time of the reformation — unlike many of the other newly minted protestant/lutheran churches (as in the german lands, for instance) which did away with cousin marriage bans altogether, the swedish authorities made it difficult for most people to marry cousins right up until 1844.
whatever the case, marriages to closer than third cousins were banned in norway after the 1270s. how well these bans were enforced is, of course, another question. in all likelihood, like elsewhere in europe, enforcement probably became more rigorous and consistent over the course of the medieval period as christianity and the church and its norms permeated norwegian society. remember the example of the franks in the early medieval period: cousin marriage was banned by the frankish kings in the mid-700s, but it wasn’t until sometime in the 800s that the people began thinking that marrying a cousin was unseemly — and that someone ought to tell the bishop if the neighbor had! presumably there was a similar delay with cousin marriage bans gaining traction in norway (and everywhere else, for that matter).
all of this is assuming that the pre-christian norwegians married their cousins to some degree or another in the first place. i don’t know for sure or not if that was the case — Further Research is RequiredTM — but it seems likely that the scandis would’ve behaved similarly to other germanic peoples who certainly did marry their cousins before conversion (see “mating patterns in europe series” below, esp. the posts on the germans and the anglo-saxons) — and they all shared similar kindred structures and feuding practices which seem to go along with cousin marriage, so….
there’s some evidence for a few norwegian christians here and there in the 900s, but the real push for conversion came with olaf ii who was king of norway in the early 1000s, so it’s more than likely that cousin marriage was present in norway right up until this point, although who knows what the frequency was.
one of the earliest — if not the earliest — introductions to norway of the crazy idea to ban cousin marriage at all probably happened in 1022 when the moster assembly (which looks to me to be in the gulatingslag) passed some ecclesiastical cousin marriage bans suggested by bishop grimketel (grimkell), english bishop of selsey. these were based on king æthelred‘s laws from the early eleventh century in which marriage to fourth cousins or closer was banned (this is news to me, btw!).
the arrival of christianity and cousin marriage bans, then, obviously occurred quite a bit later in norway than in the populations closer to the center of “core europe” — i.e. the franks (belgians and dutch) and the southeastern english — whose outbreeding projects were well underway by sometime in the 800s. the norwegians probably lagged behind in outbreeing by three or four hundred years, but, again, no idea exactly how much they’d been marrying their cousins beforehand. (similar case with the swedes.)
a couple of other notes from the article not directly related to norway:
– sometime between 1161 and 1172, pope alexander iii gave dispensation to a certain group of people who were a part of the archbishopric of niðarós and who were having difficulties obeying the canon law banning sixth or closer cousin marriage. these people lived on an island “twelve days’ journey from Norway” and are believed by historians today to have been the residents of greenland! they were granted permission to marry their fourth, fifth, and sixth cousins. whew!
– the author of the article notes that the cousin marriage bans in iceland were probably never higher than the fourth degree (i.e. third cousins). in other words, icelanders never experienced the crazy bans out to the sixth cousins.
(note: comments do not require an email. erroneous norwegian claim re. the paper clip!)
medieval cow had his own room. (~_^) from The Golf Book: