Archives for posts with tag: asians

The human migration out of Africa left its mark in mutations“The farther from Africa, the more of them there are.” – h/t billare! – see also: Distance from sub-Saharan Africa predicts mutational load in diverse human genomes.

Genomic Evidence Establishes Anatolia as the Source of the European Neolithic Gene Pool“Kum6 shows a strong population continuity with present-day Sardinia. Kum6 expresses connections to the central Eurasian gene pool. Kum6 shares notable affinity with the Iceman, a 5,300-year-old southern European. Genetic affinities to both East and West suggest continuous contact with Anatolia.”

Ancient Irish had Middle Eastern ancestry, study reveals“Genetic researchers find evidence of mass migration to Ireland thousands of years ago.” – see also: Neolithic and Bronze Age migration to Ireland and establishment of the insular Atlantic genome. and see also from razib: The Gaels Were from Scythia. and from dienekes: Bronze Age people from Ireland had steppe ancestry and R1b. – (my mtDNA hapologroup [more here] — H13a1a — is rather rare in ireland, but is most common in daghestan and may have arisen there. the parent group H originated in the near east.)

The Residents of Vanuatu, Then and Now“Analysis of skulls in the oldest known cemetery in the South Pacific suggests that the earliest inhabitants of Vanuatu may have descended from Asian and Polynesian populations, while modern residents share more physical similarities with people in Melanesia.”

The evolution of the age at menarche from pre-historical to modern times“Data from skeletal remains suggest that in the Paleolithic female menarche occurred at an age between 7 and 13 years, early sexual maturation being a trade-off for reduced life expectancy. In the classical, as well as in the medieval years, the age at menarche was generally reported to be at about 14 years, with a range from 12-15 years. A significant retardation of the age at menarche occurred in the beginning of the modern times, soon after the industrial revolution, due to the deterioration of the living conditions, most studies reporting menarche to occur at 15-16 years. In the 20th century, especially in the second half of it, in the industrialized countries, the age at menarche decreased significantly, as a result of the improvement of the socioeconomic conditions, occurring between 12-13 years. In the present times, in the developed countries, this trend seems to slow down or level-off.” – h/t neuroskeptic!

Why parenting may not matter and why most social science research is probably wrong and How to Find a Parenting Effect – from brian boutwell! – from the first article: “Whether it’s a study purporting to link some aspect of parenting to child development, or a study intended to link some new diet fad to weight loss, the results are unclear if they did not control for genetics. Lest someone put words into my mouth later, this does *not* mean that every correlation reported by social scientists is the result of correlated genetic influences. The point, however, is that we have spent decades churning out correlations and we have no idea whether the findings were polluted by unmeasured genetic factors. That’s frightening, especially since public policies have been built on some of these potentially illusory correlations. The standard way of doing business in the social sciences ignores genetic influences, and has for years. Be careful which findings you cling to. Most social science research can only reveal associations; which is important, no doubt, but I presume you want to know something about causality also (i.e., if you eat bacon everyday what’s the chance that it’ll *cause* you to get cancer; that sort of thing). To even begin approximating causality (assuming you cannot do an experiment, which you can’t with most social science research), you must account for all confounding factors—genes included.”

Discontinuity in the genetic and environmental causes of the intellectual disability spectrum“[O]ur results suggest that most severe ID is a distinct condition, qualitatively different from the preponderance of ID, which, in turn, represents the low extreme of the normal distribution of intelligence.”

Heritability of autism spectrum disorders: a meta-analysis of twin studies – between 64-91%.

Progress and promise in understanding the genetic basis of common diseases

The Concordance and Heritability of Type 2 Diabetes in 34,166 Twin Pairs From International Twin Registers: The Discordant Twin (DISCOTWIN) Consortium – h/t amir sarislan! who tweeted: “Heritability of Type 2 Diabetes 72% (95% CI: 61–78%).”

Clinical Genetics Has a Big Problem That’s Affecting People’s Lives“Unreliable research can lead families to make health decisions they might regret.”

Schizophrenia and violence“[T]here are startling new results from a large, representative sample of Norwegians [swedes, i think-h.chick], showing that the rate of violence is about 7 times higher in schizophrenics as compared to controls, and 3 times higher for those with bi-polar disorder.” – from dr. james thompson.

How Time Preferences Differ: Evidence from 53 Countries“Time discounting correlates with innovation, environmental protection, innovation, etc.” – h/t rolf degen!

Personality, cognitive/psychological traits and psychiatric resilience: A multivariate twin study“Neuroticism evidenced the largest phenotypic and genetic relationship with resilience, and accounted for nearly all of the phenotypic and genetic variance between resilience and the other traits.”

Polls and Elections Some Folks You Just Can’t Reach: The Genetic Heritability of Presidential Approval“The model is tested using twin data to estimate the genetic heritability of presidential performance evaluations and finds that presidential approval has a strong genetic component.” – h/t andrew sabisky!

Status Decreases Dominance in the West but Increases Dominance in the East“Across two experiments, having high status decreased punishment by American participants but increased punishment by Chinese and Indian participants. Moreover, within each culture, the effect of status on punishment was mediated by feelings of being respected. A final experiment found differential effects of status on punishment imposed by Asian Americans depending on whether their Asian or American identity was activated.” – h/t timothy bates!

Assortative Mating for Educational Level in Parents of Public School Children (N > 7000 Individuals) in the Lagos State, Nigeria“Approximately 61.5 % of the parents had spouses at the same level of education. More mothers than fathers married upward in educational level. The assortative mating coefficients for educational level were .52–.61 across respondents’ classes, .51–.62 across six school districts, and .57 (.55–.59) in the total sample. Overall, these results were very similar to the findings from Western or Asian samples, providing evidence to support the robustness of human mating pattern in educational attainment across different cultures and ethnic groups.”

‘The Bell Curve’ 20 years later: A Q&A with Charles Murray“The lesson, subsequently administered to James Watson of DNA fame, is that if you say it is likely that there is *any* genetic component to the black-white difference in test scores, the roof crashes in on you. On this score, the roof is about to crash in on those who insist on a purely environmental explanation of all sorts of ethnic differences, not just intelligence. Since the decoding of the genome, it has been securely established that race is not a social construct, evolution continued long after humans left Africa along different paths in different parts of the world, and recent evolution involves cognitive as well as physiological functioning.”

Why Some of the Worst Attacks on Social Science Have Come From Liberals“In the halls of social-science academia, where liberals [have a numerical advantage], it’s telling that some of the same sorts of feeding frenzies occur. This should stand as a wake-up call, as a rebuke to the smugness that sometimes infects progressive beliefs about who ‘respects’ science more. After all, what both the Bailey and Chagnon cases have in common — alongside some of the others in Galileo’s Middle Finger — is the extent to which groups of progressive self-appointed defenders of social justice banded together to launch full-throated assaults on legitimate science, and the extent to which these attacks were abetted by left-leaning academic institutions and activists too scared to stand up to the attackers, often out of a fear of being lumped in with those being attacked, or of being accused of wobbly allyship.”

Small families are better for kids, new research says – hmmmm. – see also: The Quantity-Quality Trade-Off And The Formation Of Cognitive And Non-Cognitive Skills.

edge question 2016: What Do You Consider The Most Interesting Recent [Scientific] News? What Makes It Important? – john tooby’s response: The Race Between Genetic Meltdown and Germline Engineering. – h/t steve stewart williams!

Oldest Hoabinhian site discovered in SW China“The oldest Hoabinhian culture, an important technological adaptation by hunter-gatherers to the humid tropical and subtropical environments of southeast Asia some 43,500 years ago, was identified in southwest China’s Yunnan Province. Discovered at Xiaodong Rockshelter, it is the first-ever Hoabinhian site to be found in China, according to a research team at the Yunnan Institute of Cultural Relics and Archaeology.”

Palaeolithic stone tools found in Iranian Kurdistan

bonus: Do Dogs Know Other Dogs Are Dogs?“This is not a philosophical riddle. Despite their highly variable appearance, dogs can recognize each other by sight alone.” – woof!

bonus bonus: Carrie Fisher: I had sex with Princess Leia fans – what happens at comic-con STAYS at comic-con! (~_^) – h/t razib!

and the tweet of the (last) week…! (~_^)

(note: comments do not require an email. carrie fisher. you’re welcome! (~_^) )

i was thinking about the idea of genetic pacification, specifically via the state or some authority eliminating the most violent individuals from a population (like by execution as frost and harpending propose happened in medieval europe — see also here), and i got to wondering how other societies have meted out justice to violent offenders.

so, like hermione granger, i went to the library (heh! — no, really i just googled it) and found a few interesting things. one of them is that in traditional igbo society, the punishment for murder was left in the hands of the culprit(!) [pg. 285]:

“[T]he Igbo believe that there are both divine and man-made laws, but that the greatest penalties are reserved for breaches of divine law. Thus, a murderer would not be put on trial, because if the evidence were clear and convincing no earthly court could have jurisdiction. Indeed, the penalty prescribed by Igbo tradition is that the murderer is expected to hang himself…. [A]ny Igbo guilty of breaking a divine law would be required to do penance personally to be restored to the good favor of the gods.”

now you might think that leaving enforcement of the death penalty up to the criminal is a really bad idea — and maybe it is — but i was thinking that it might work in a shame culture. an especially strong shame culture. certainly worked in japan (at least among certain classes), which admittedly is the poster child of shame cultures.

couldn’t figure out whether or not igbo society is a shame culture, although most societies lean more toward shame than guilt. however, i do know that igbos — igbo slaves in the new world — had a reputation for committing suicide [pgs. 52-53 and 127-128 – links added by me]:

“Suicide as an ethnic or cultural ‘trait’ is usually associated with Bight of Biafra imports, especially Igbos, in the Americas. As Daniel Littlefield contends, the principle reason why they were among the least desirable of African slave imports was due to the perception among American planters that Igbo or Calabar slaves had ‘a deplorable penchant for committing suicide.’ More recently, Michael Gomez has summarized the historical and contemporary view of Igbos, noting that ‘the sources are therefore unanimous in ascribing to the Igbo greater self-destructive tendencies….’

“Biafran imports were often much cheaper than other Africans. In 1755, Igbo slaves sold in Charleston for only £270 while Africans from other regions cost £300. Henry Laurens — the noted slave merchant of colonial South Carolina — claimed in 1755 that very few Calabar Africans could be sold in the Charleston slave market when others were available. He then recommended the importation of a ‘few fine Negro Men, not Callabars.’ In a letter to Richard Oswald dated May 17, 1756, Laurens also noted that ‘slaves from the River Gambia are preferr’d to all others with us save the Gold Coast, but there must not be a Callabar among them.’

“Much of this prejudice against Igbos and others from the Bight of Biafra was due to their alleged propensity to commit suicide. Guerard complained, ‘As to bite Slaves, I protest against them at any Rate there has been so many instances of their Distroying themselves that none but the Lower sort of People will Medle with them.’ South Carolina planters who did purchase Calabar slaves were advised to buy only ‘young People from 15 to 20’ who were typically ‘not accustom’d to destroy themselves’ like their older compatriots. Based on this assumption, Henry Laurens advised that Bigt of Biafra slaves under the age of fourteen should be the only Africans from that region purchased by Low Country planters. In another assessment by ship captain John Adams, who made ten visits to the Niger River delta between 1786 and 1800, the Ibgo were considered to be ‘naturally timid and desponding, and their despair on being sent on board a ship is often such that they use every stratagem to effect the commission of suicide, and which they would often accomplish, unless narrowly watched.'”

can’t say as i blame them.

the usual explanation offered today for why slaves from the bight so often committed suicide is the belief, widely shared by peoples in west africa, in spiritual transmigration — when you die, you get to go to where your friends and family are — where your living friends and family here on earth still are. so, maybe death was not viewed as a bad solution for a biafran captive who was dragged halfway across the world. in their minds, they’d get to go home. alternatively, maybe they just didn’t want to be slaves. ooorrr…maybe there was an element of shame involved, but that’s pure speculation on my part. would be interesting to find out, though.

no idea if violence is lower among the igbo than other west african groups. need to find out. interesting that they were described as “naturally timid” though.

a further thought i had is that perhaps long-term inbreeding can amplify shame in populations. the japanese used to marry their cousins (although i don’t know how far back that practice went) and they have an extremely strong shame culture. the arabs, too — long-term inbreeders and there’s a lot of shame there, too (family honor, etc.). perhaps shame is a sort-of familial altruism, i guess is what i’m trying to say. dunno. Further Research is Required TM.

in the wake of chanda chisala’s post over at, several people asked me so what about the igbo? are they inbreeders or what?

i haven’t read much about the igbo, but what i do know is that they avoid all cousin marriage. don’t know how far back this goes — whether it’s pre-the introduction of christianity there or not. might be. might not be. they do practice polygamy, though, especially traditionally, which ought to narrow the genetic relatedness between individuals in the population in a way similar to cousin marriage, but…well, more on polygamy another day.

very interestingly, in their traditional society, the igbo had a “quasi-democratic republican system of government” — that’s if wikipedia is to be believed. the igbo also had non-kinship based trading associations or “houses” [pg. 137]:

“In order to exploit the rapidly expanding trade [with the newly arrived europeans] and now having the resources to do so, the delta peoples living in single settlements on the rivers and islands surrounded by protective intricate waterways developed systems of governance for their own city-states. City-states are well known in history, and many have in common a maritime presence. In Europe there were the famous Greek city-states, Athens and Sparta. In East Africa there were the coastal Swahili city-states of Mombasa, Malindi, and Kilwa among others. On the coast of West Africa there were the city-states of the Niger Delta whose citizens devised the means to adminster law and order, justice, and to make war and peace in order to promote their commerce. Each delta city-state, like those of the Greeks, had its own distinct methods of governing. Some had kings elected by the heads of wealthy and prominent families — Bonny, New Calabar, and Warri. Others were like small republics, ruled by the members of political organizations not unlike senates — Brass and those on the Cross River in Old Calabar — Creek Town, Henshaw Town, Duke Town, and Obutong. In the city-states of Old Calabar the *ekpe* or Leopard Association of wealthy men, mostly merchants, ruled the town principally to insure the flow of peaceful trade. Anyone was free to join the *ekpe* if they could afford the exorbitant entry fee that insured that those in power represented only the interests of the wealthy merchants. They regulated the terms of trade with the Europeans and made the rules by which the community was governed by its constituent organizations, known as the ‘house system.’

“Traditional African societies were based on the clans and lineages of large families that were not always the most effective means to carry on business. Rather than the family firm, the house was a cooperative commercial trading company run not by kinship but by the ability of the head of the house, his immediate family, and a host of assistants, servants, and even slaves whose status in the company depended on their success in promoting its trade rather than kinship ties or social privilege.”

the ability to form strong, functioning non-kinship based associations like that usually goes along with long-term outbreeding, in my experience.

well, that’s all i’ve got for you for now.

i finally have admitted to myself — and now i will to you, too, dear readers — that i am too unwell at the moment to write my (what will be a lengthy!) response to prof. macdonald or, unfortunately, to work on my promised (threatened!) medieval manorialism series. am having difficulties putting two coherent thoughts together these days. (yeah, yeah — more so than usual! (~_^) ) so, i’ll just have to leave those on the back burner for now and get to them when i can. i’m due to have some medical tests done in the next few weeks, so hopefully after that, i can get myself sorted out and back in working order. in the meantime, i’ll do some more flakey posts like this which just involve me rambling some of my random thoughts.

more soon! (^_^)

previously: quick review of frost and harpending on the genetic pacification of europeans and fulani, hausa, igbo, and yoruba mating patterns

(note: comments do not require an email. igbo yam festival…in dublin, ireland!)

here’re some random notes on the history of mating patterns in korea!:

from Marriage, Social Status, and Family Succession in Medieval Korea (Thirteenth-Fifteenth Centuries) [pg. 133 – links added by me]:

“Marriage between those with the same surname and the same family origin was prohibited by law since the early Koryô Dynasty [918–1392]. Prohibition orders were issued twelve times throughout the Koryô Dynasty. It was the goal to expand the range of prohibited marriages from a first cousin in 1058 to a second cousin in 1096. Marriage among those with the same surnames was also prohibited in 1309. Because of the prohibition order in 1309, intermarriage between Kwôn families decreased rapidly from about 35 percent to less than 5 percent in the mid-fourteenth century (Figure 4).

“There were, however, cases of marriage between those with the same surname and the same family origin, even up to the Chosôn Dynasty [1392–1897]. In the years 1606 and 1630, in the Saneum Household Register, intermarriage was recorded at 5.9 percent and 5.8 percent respectively.”

so, first cousin marriage was banned in 1058, second cousin marriage in 1096, and marriage to all cousins from the patriclan in 1309. however, note that the first and second cousin marriage bans were also cousins from the patriclan, so marriages to the mother’s brother’s daughter (mbd) or father’s sister’s daughter (fzd), neither of whom would share a male ego’s surname, were still permitted — and were practiced. (mbd marriage is quite typical for east asia, especially in china traditionally.)

the dates of the bans on cousin marriage are a few hundred years after northwest europe — ca. 500 a.d. versus ca. 1000 ad. plus, of course, the catholic church in europe banned marriage to all forms of cousins, not just those of the same patriclan. the rates of cousin marriage in the 1600s in korea are very low — not much higher than, say, the upper classes in england in the nineteenth century — but, again, marriages to the mbd or fzd are not included in these figures.

from Forbidden Relatives: The American Myth of Cousin Marriage [pg. 10]:

“In Korea, for example, traditional matrimonial rules forbid marriage between a man and a type of second cousin (the daughter of his grandfather’s brother’s son’s daughter) but allow a man to wed a kind of first cousin (the daughter of his mother’s brother).”

this is, of course, because the second cousin is from the patriclan (shares the same surname as the man), whereas the first cousin is not.

and from Voices of Foreign Brides: The Roots and Development of Multiculturalism in Korea [pgs. 28 and 171 – links added by me]:

“Historically, most Korean dynasties imposed the incest taboo. In Koguryo (37 BC to AD 668) and Paekche (18 BC to AD 660), marriage within the same lineage (or clan) was prohibited, while Silla (57 BC to AD 935) encouraged close kin marriages beyond the third degree of relationship (beyond uncle and aunt) and with members of the same clan, especially among royal and upper-class families. In the early dynastic period, Koguryo followed the Silla system, allowing close kin marriage even within a two-degree relationship (even brother and sister, if the mothers were different) in royal families as an effort to maintain the ‘same blood’ and protect the purity of the royal blood line. In fact, King T’aejo of the Koguryo dynasty encouraged close-kin marriage.”

so before the bans of ca. 1000 a.d. mentioned above, close cousin marriage of all sorts was present in large parts of the korean peninsula.

“The prohibition of marriage between members of the same lineage or clan…. This taboo rule had come into being in the Choson dynasty after the adoption of Ta Ming Lu (Law of the Great Ming), the comprehensive body of administrative and criminal law of the Ming dynasty (1368-1644) of China.”

i think the law of the great ming was adopted in korea around 1397 [pg. 21], although the source above says that marriage within the patriclan was banned in 1309.

“Nevertheless, *yangban* [members of the ruling class – h.chick] in many cases ignored the rule and continued to marry matrilineal cousins (siblings of a mother’s sisters and father’s sisters).”

well, that shouldn’t have been a problem, since those cousins do not have the same surname/are not part of the patriclan.

“In Korea, unlike China, several different clans may share one *song*, and clans with different surnames may share a *pon*, in which case the rule of clan exogamy is applied…. Under this rule, some clans with millions of members have been prohibited from intermarrying….”

again, this is the patriclan. some footnotes from Voices of Foreign Brides:

“13. Kim, Kimchi and IT, p. 113. And rules regulating marriage customs, specifically those prohibiting marriage between close relatives, were first initiated by the tenth king of the Koryo dynasty (918-1392), Chongjong (1034-1046). During his reign, the children of close kin marriages could not be appointed to government positions. Nevertheless, such a prohibition mainly had an impact on upper-class nobility and not commoners. Some believe that such a rule reflected the influence of China, but others disagree. If Koryo was either forced to initiate or willingly adopted the Chinese system, the incest taboo might have extended to entire surname groups as in China. Instead, Koryo merely imposed a prohibition of marriage between close relatives (ibid.; Lee, Han’guk kajok-ui sajok yon gu, pp. 64-65).

“14. Martina Deuchler offers an explanation for the adoption of this law (Martina Deuchler, “The Tradition: Women during the Yi dynasty,” in Virtues in Conflict: Tradition and the Korean Women Today, Sandra Mattielli, ed., pp. 1-47 [Seoul: The Royal Asiatic Society, Korea Branch, 1977], p. 4). The Choson literati-official (*sadaebu*) became aware that indigenous Choson customs often stood in the way of implementing reform policies, which could not be carried out successfully without legal sanctions (Kim, Kimchi and IT, p. 113). The adoption of the Ta Ming Lu was therefore an introduction of the rule of law to supplement the rule of goodness. However, Choson interpreted the entire Ta Ming Lu so literally that lineage and clan exogamy, the rule of marriage that requires a person to marry outside his or her own group, was institutionalized in Korea….

“16. In July 1977, however, the constitutional Court of Korea handed down a landmark decision ruling that prohibition of marriage between clan members beyond eight-degree relationships (third cousins) was unconstitutional. Since then, clan members whose kinship was beyond eight degrees could marry legitimately, and family registries could issue marriage licenses for such couples…. A court ruling handed down on February 3, 2005, followed by the passage of a new statute on March 2, 2005, changed the system of giving surnames. This is turn has altered clan exogamy.”

(note: comments do not require an email. traditional korean dress. the friggin’ BEST traditional dresses in ANY culture! (^_^))

via t. greer (thanks, t!), here are some excerpts from nisbett‘s The Geography of Thought: How Asians and Westerners Think Differently…and Why [pgs. 62-65, 69 – links and highlights added by me]:

“Similar data have been collected by Charles Hampden-Turner and Alfons Trompenaars, who are professors at an international business school in Holland. Over a period of several years they gave dozens of questions to middle managers taking seminars they conduct throughout the world. The participants in their seminars — fifteen thousand all told — were from the U.S., Canada, Australia, Britain, the Netherlands, Sweden, Belgium, Germany, France, Italy, Singapore, and Japan (and a small number from Spain and Korea, as well). Hampden-Turner and Trompenaars presented their students with dilemmas in which independent values were pitted against interdependent values.

“To examine the value of individual distinction vs. harmonious relations with the group, Hampden-Turner and Trompenaars asked the managers to indicate which of the following types of jobs they preferred: (a) jobs in which personal initiatives are encouraged and individual initiatives are achieved; versus (b) jobs in which no one is singled out for personal honor, but in which everyone works together.

More than 90 percent of American, Canadian, Australian, British, Dutch, and Swedish respondents endorsed the first choice — the individual freedom alternative — vs. fewer than 50 percent of Japanese and Singaporeans. Preferences of the Germans, Italians, Belgians, and French were intermediate….

“Hampden-Turner and Trompenaars asked their participants to choose between the following expectations: If I apply for a job in a company, (a) I will almost certainly work there for the rest of my life; or (b) I am almost sure the relationship will have a limited duration.

More than 90 percent of Americans, Canadians, Australians, British, and Dutch thought a limited job duration was likely. This was true for only about 40 percent of Japanese…. The French, Germans, Italians, and Belgians were again intermediate, though closer to the other Europeans than to the Asians.

“To examine the relative value placed on achieved vs. ascribed status, Hampden-Turner and Trompenaars asked their participants whether or not they shared the following view: Becoming successful and respected is a matter of hard work. It is important for a manager to be older than his subordinates. Older people should be more respected than younger people.

More than 60 percent of American, Canadian, Australian, Swedish, and British respondents rejected the idea of status being based in any way on age. About 60 percent of Japanese, Korean, and Singapore respondents accepted hierarchy based in part on age; French, Italians, Germans, and Belgians were again intermediate, though closer to the other Europeans than to the Asians….

“Westerners prefer to live by abstract principles and like to believe these principles are applicable to everyone. To set aside universal rules in order to accomodate particular cases seems immoral to the Westerner. To insist on the same rules for every case can seem at best obtuse and rigid to the Easterner and at worst cruel. Many of Hampden-Turner and Trompenaar’s questions reveal what a marked difference exists among cultures in their preference for universally applicable rules vs. special consideration of cases based on their distinctive aspects. One of their questions deals with how to handle the case of an employee whose work for a company, though excellent for fifteen years, has been unsatisfactory for a year. If there is no reason to expect that performance will improve, should the employee be (a) dismissed on the grounds that job performance should remain the grounds for dismissal, regardless of the age of the person and his previous record; or (b) is it wrong to disregard the fifteen years the employee has been working for the company…?

More than 75 percent of Americans and Canadians felt the employee should be let go. About 20 percent of Koreans and Singaporeans agreed with that view. About 30 percent of Japanese, French, Italians, and Germans agreed and about 40 percent of British, Australians, Dutch, and Belgians agreed. (Atypically for this question, the British and Australians were closer to continental Europeans than to the North Americans.)

“As these results show, Westerners’ commitment to universally applied rules influences their understanding of the nature of agreements between individuals and between corporations….

“The work of Hampden-Turner and Trompenaars makes clear that the West is no monolith concerning issues of independence vs. interdependence. There are also substantial regularities to the differences found in Western countries. In general, the Mediterranean countries plus Belgium and Germany are intermediate between the East Asian countries on the one hand and the countries most heavily influenced by Protestant, Anglo-Saxon culture on the other….

i see dead people more or less this same pattern over and over again:

– brits, americans, canadians, australians, dutch, swedes
– germans, italians, belgians, french, other mediterraneans
– japanese, koreans, singaporeans

the top group — especially the anglos wherever they be in the world — are:

– the most outbreeding of populations in the world — AND have a long history of doing so (see mating patterns series below ↓ in left-hand column)
– the most civic
– amongst the least corrupt
– the best at handling liberal democracy — in fact, they invented it
– and, what else … oh yes … are amongst the least violent populations in the world.

and the funny thing about that last point is that the violence rates — the homicide rates — dropped in these various countries over the course of the medieval period in pretty much (afaict) the very same pattern as hampden-turner and trompenaars’ independence/universalism vs. interdependence/particularism pattern above:

– england
– belgium/netherlands
– germany/switzerland
– scandinavia
– italy

i find it hard to believe that all of these co-incidences are all just a bunch of coincidences.

and given that the history of outbreeding in all of these places also seems to fit the same pattern (again, see mating patterns series below ↓ in left-hand column), i think (as you already might have started to suspect) that the mating patterns and all these behavioral/cultural patterns are tied together.

(however, if some of the apparent cognitive differences are also tied to the mating patterns, i will be genuinely shocked!)

need to have a look at the hampden-turner and trompenaars book to see where the scores of the middling european countries fall. another reason to get out of my pjs (and put on some street clothes!) and head to the library. (^_^)

see also t. greer’s “West and East and How We Think.”

previously: universalism vs. particularism

(note: comments do not require an email. not my pjs. =( )

**update: the “solution” is in the comments here. see also here. (^_^) **

or an easterner (east asian)?

in which group does the flower at the bottom belong: group a or group b?

east west flowers

feel free to leave your answer in the comments and — only if you like — the reason(s) for your choice and/or your ethnic background. (^_^) (you don’t have to be specific — you can say “eastern” or “southern” european, etc., if you prefer.)

this little test was lifted from the documentary below (thanks, gottlieb!). i haven’t watched the entire thing yet, but it looks to be good!



see also t. greer’s excellent post: “West and East and How We Think.” (btw, t. greer has a really neat blog in general!)

(note: comments do not require an email. wild westerner?)

…is all it takes to get some of the most recognizable of racial differences between human populations.

via steve sailer, from nicholas wade in the nyt:

East Asian Physical Traits Linked to 35,000-Year-Old Mutation

“Gaining a deep insight into human evolution, researchers have identified a mutation in a critical human gene as the source of several distinctive traits that make East Asians different from other races.

The traits — thicker hair shafts, more sweat glands, characteristically identified teeth and smaller breasts — are the result of a gene mutation that occurred about 35,000 years ago, the researchers have concluded….

“The first of those sites to be studied contains the gene known as EDAR. Africans and Europeans carry the standard version of the gene, but in most East Asians, one of the DNA units has mutated.

“Seeking to understand if the gene was the cause of thicker hair in East Asians with the variant gene, a team of researchers led by Yana G. Kamberov and Pardis C. Sabeti at the Broad Institute in Cambridge, Mass., decided to test the gene in mice, where its effects could be more easily explored….

“The Broad team engineered a strain of mice whose EDAR gene had the same DNA change as the East Asian version of EDAR.

When the mice grew up, the researchers found they did indeed have thicker hair shafts, confirming that the changed gene was the cause of East Asians’ thicker hair. But the gene had several other effects, they report in Thursday’s issue of the journal Cell.

One was that the mice, to the researchers’ surprise, had extra sweat glands. A Chinese member of the team, Sijia Wang, then tested people in China and discovered that they, too, had more numerous sweat glands, evidently another effect of the gene.

Another surprise was that the engineered mice had less breast tissue, meaning that EDAR could be the reason that East Asian women have generally smaller breasts.

“East Asians have distinctively shaped teeth for which their version of EDAR is probably responsible. But the mice were less helpful on this point; their teeth are so different from humans’ that the researchers could not see any specific change….

“A team led by Dr. Sabeti and Sharon R. Grossman of the Broad Institute has now refined the usual scanning methods and identified 412 sites on the genome that have been under selection. Each site is small enough that it contains at most a single gene.

Each race has a different set of selected regions, reflecting the fact that the human population had dispersed from its African homeland and faced different challenges that led to genetic adaptation on each continent. About 140 of the sites affected by natural selection are in Europeans, 140 in East Asians and 132 in Africans, the authors report in another article published Thursday in Cell….

so cool!

(note: comments do not require an email. east asians.)

i should just move the linkfests to mondays … get it over with. (~_^) (then at some point i’d prolly switch to publishing them on wednesdays or thursdays … and eventually, someday, they’d migrate all the way back to sundays again!)

Are Liberal or Conservative Americans More Likely to Support Restrictions on Racist and Anti-Religious Speech?

Singapore is world’s least emotional country, poll finds – see also steve sailer (who is not the world’s least emotional country).

Does being fat make you more jolly?“The FTO gene makes a protein associated with obesity and fat mass…. [H]aving one copy of this mutant in your genome decreases the risk of depression by 8 per cent; two copies doubles that dip…. Based on its prevalence among ethnic groups, it should prevent 6.7 per cent of the cases of depression that would otherwise afflict Africans, 5.3 per cent of cases in Europeans, and 2.2 per cent in Chinese.”

Longer life link to low vitamin D – in some dutch people. h/t sean!

Meat, Cooked Foods Needed for Early Human Brain

The Evolutionary Mystery of Homosexuality – i know, i know. greg cochran would say there’s no mystery here. (~_^)

Conservatism is white men – from the awesome epigone.

Why Is Intelligence the Measure of Ultimate Human Worth? – from kanazawa.

Mitochondrial DNA in Ancient Human Populations of Europe (der Sarkissian 2011)“This work presents direct evidence that Mesolithic eastern Europeans belonged to the same Palaeolithic/Mesolithic genetic background as central and northern Europeans. It was also shown that prehistoric eastern Europeans were the recipients of multiple migrations from the East in prehistory that had not been previously detected and/or timed on the basis of modern mtDNA data. Ancient DNA also provided insights in the genetic history of European genetic outliers; the Saami, whose ancestral population still remain unidentified, and the Sardinians, whose genetic differentiation is proposed to be the result of mating isolation since at least the Bronze Age.” – @dienekes’.

Archaeologists discover 10,000 year-old home – in scotland.

People who live in tropics more likely to die seven years earlier“Overall mortality in the region was affected by disease, conflict, poverty and food insecurity….”

Improved Water Supplies In Africa Increase Poverty – ’cause of lower death rates. that s*cks. – from parapundit.

bonus: Fraud fighter: ‘Faked research is endemic in China’

bonus bonus: The Black Cat Analogy – from jayman!

bonus bonus bonus: Think twice before using “mankind” to mean “all humanity,” say scholars – scr*w that!

bonus bonus bonus bonus: Camel Genome Holds Desert Survival Secrets“[M]any of the Bactrian genome’s rapidly evolving genes regulate the metabolic pathway…. [C]amels can withstand massive blood glucose levels owing in part to changes in genes that are linked to type II diabetes in humans.”

bonus bonus bonus bonus bonus: Larry Hagman: the superstar who made history“In 1991, a Bedouin tribe delayed its annual migration across the Sahara because its elders were not prepared to miss the last episode of Dallas.” – heh.

(note: comments do not require an email. baby camel – awwww!)

late again! pretty soon they’re gonna start docking my pay….

Working out who’s top dog“A new study reveals how the brain interprets information about social hierarchy.” – woof.

Their Right StuffThe Grant study has … made the bizarre discovery that subjects’ late-life mental health is strongly associated with the longevity of maternal grandfathers. That indicates a link to both traits somewhere on the X chromosome…. Just as communism, according to an old Hungarian joke, was the long road from capitalism to capitalism, psychiatry now looks like the long road that led from Darwinism to Darwinism.” – heh.

If you are a perfectionist – blame your parents: Aiming to be the best is determined by your genes“Perfectionists are born – not made – scientists claim”

The genetics of stupidity – from greg cochran.

Research suggests that humans are slowly but surely losing intellectual and emotional abilities“With the development of agriculture, came urbanization, which may have weakened the power of selection to weed out mutations leading to intellectual disabilities. Based on calculations of the frequency with which deleterious mutations appear in the human genome and the assumption that 2000 to 5000 genes are required for intellectual ability, Dr. Crabtree estimates that within 3000 years (about 120 generations) we have all sustained two or more mutations harmful to our intellectual or emotional stability.”

Some guys get all the babes – not exactly – from jayman. (luv the photo! (~_^) )

Mongolia and the Altai Mountains: Origins of genetic blending between Europeans and Asians“[T]his blending was not due to an eastward migration of Europeans, but to a demographic expansion of local Central Asian populations, thanks to the technological improvements the Scythian culture brought with them.”

How Do You Raise a Prodigy?

Children suffer effects of parents’ divorce into adult life“The children of divorced parents can suffer the effects of the break-up well into their adult life, a report has found.”

Culture: Diverse diagnostics“Perhaps the most dramatic demonstration of this is a study of more than 55,000 children in South Korea, which estimated autism prevalence at 2.64%. That’s more than twice the autism prevalence in the United States estimated by the US Centers of Disease Control and Prevention, and more than 50 times higher than the South Korean government’s figure for autism prevalence of 0.046%. One reason for that higher estimate may be that the researchers screened children in the general population for autism symptoms, rather than recruiting them only from clinics for autism and other developmental disorders.”

Does cloudy weather make you ginger?“Provisional statistics indicate that between two and six per cent of northwest Europeans are redheads, compared to an average of one or two per cent in the world population. But in the UK the numbers are much higher, with 13 per cent of Scots, 10 per cent of the Irish, and six per cent of individuals in England having read hair.”

Hacking the President’s DNA“The U.S. government is surreptitiously collecting the DNA of world leaders, and is reportedly protecting that of Barack Obama…. In the not-too-distant future, they may provide … the basis for the creation of personalized bioweapons that could take down a president and leave no trace.”

Childhood obesity more likely to affect children in poorer neighborhoods

India’s dwindling Parsi population to be boosted with fertility clinics“The Indian government is to fund new fertility clinics to help save its dwindling Parsi population which is now under threat of extinction.”

bonus: ‘Super-Earth’ exoplanet spotted 42 light-years away – when are we leaving?

bonus bonus: Fungus that controls zombie-ants has own fungal stalker – hyperparasites!

bonus bonus bonus: New carnivorous harp sponge discovered in deep sea

(note: comments do not require an email. ping-pong sponge!)


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