Archives for posts with tag: universalism

a linkfest! (^_^) ’cause i hate linkfasts, too. (*^_^*)

Whole genome sequence analyses of Western Central African Pygmy hunter-gatherers reveal a complex demographic history and identify candidate genes under positive natural selection“African Pygmies practicing a mobile hunter-gatherer lifestyle are phenotypically and genetically diverged from other anatomically modern humans, and they likely experienced strong selective pressures due to their unique lifestyle in the Central African rainforest…. Our two best-fit models both suggest ancient divergence between the ancestors of the farmers and Pygmies, 90,000 or 150,000 years ago. We also find that bi-directional asymmetric gene-flow is statistically better supported than a single pulse of unidirectional gene flow from farmers to Pygmies, as previously suggested…. We found that genes and gene sets involved in muscle development, bone synthesis, immunity, reproduction, cell signaling and development, and energy metabolism are likely to be targets of positive natural selection in Western African Pygmies or their recent ancestors.”

Directional dominance on stature and cognition in diverse human populations“[I]ncreased homozygosity was associated with decreased trait value, equivalent to the offspring of first cousins being 1.2 cm shorter and having 10 months’ less education. Similar effect sizes were found across four continental groups and populations with different degrees of genome-wide homozygosity, providing evidence that homozygosity, rather than confounding, directly contributes to phenotypic variance. Contrary to earlier reports in substantially smaller samples5, 6, no evidence was seen of an influence of genome-wide homozygosity on blood pressure and low density lipoprotein cholesterol, or ten other cardio-metabolic traits. Since directional dominance is predicted for traits under directional evolutionary selection7, this study provides evidence that increased stature and cognitive function have been positively selected in human evolution, whereas many important risk factors for late-onset complex diseases may not have been.” – see also Not tonight, cousin from dr. james thompson. and see also Inbreeding from greg cochran. and see also Directional dominance on stature and cognition from steve hsu.

Genes Unite Executive Functions in Childhood [pdf] – h/t brian boutwell! who tweeted: “Shared genes explain all of the covariance in exec functioning items. No parenting effects to be found.”

200 Blog Posts – Everything You Need to Know (To Start) and The Rise of Universalism and Demography is Destiny, American Nations Edition and National Prosperity – jayman’s been on a roll lately! (^_^) each of these warrants your close attention!

Heritability and the evolution of cognitive traits

CNVs in neuropsychiatric disorders“Over the last few years at least 11 copy number variations (CNVs) have been shown convincingly to increase risk to developing schizophrenia: deletions at 1q21.1, NRXN1, 3q29, 15q11.2, 15q13.3 and 22q11.2, and duplications at 1q21.1, 7q11.23, 15q11.2-q13.1, 16p13.1 and proximal 16p11.2. They are very rare, found cumulatively in 2.4% of patients with schizophrenia and in only 0.5% of controls. They all increase risk for other neurodevelopmental disorders, such as developmental delay and autism spectrum disorders, where they are found at higher rates (3.3%). Their involvement in bipolar affective disorder is much less prominent. All of them affect multiple genes (apart from NRXN1) and cause substantial increases in risk to develop schizophrenia (odds ratios of 2 to over 50). Their penetrance for any neurodevelopmental disorder is high, from ∼10% to nearly 100%. Carriers of these CNVs display cognitive deficits, even when free of neuropsychiatric disorders.”

Improving Phenotypic Prediction by Combining Genetic and Epigenetic Associations [pdf] – h/t dr. xaverius!

County level homicide rates by race/ethnicity of victim and On the effects of wealth on the B-W gaps, a response to questions posed by a commenter @random critical analysis.

the much discussed post The IQ Gap Is No Longer a Black and White Issue – from chanda chisala. see also Chanda Chisala: An African Hereditarian?“If evolution applies to all of us, that includes Africans. It is perfectly possible that some African sub-groups are brighter than others. Any geographic group which takes care to encourage bright persons to marry one another could see positive effects after 20-30 generations of consistently strong selection, if those brighter parents have more surviving offspring, which is likely.” – from dr. james thompson. and see also The Jews of West Africa? from peter frost. and see also my post: there’s more to human biodiversity than just racial differences.

The Water-Crossers – from greg cochran.

Ancestry Matters: Patrilineage Growth and Extinction – h/t ben southwood! who tweeted: “Higher status Chinese patrilineages in the 18th and 19th centuries had more ancestors for hundreds of years after.”

The puzzle of European hair, eye, and skin color – from peter frost.

The people who need very little sleep

How evolutionary psychology may explain the difference between male and female serial killers“[R]esearch has shown that male serial killers tend to stalk and kill strangers. But FSKs tend to kill people they know. It seems, then, that MSKs are hunters and FSKs are gatherers.”

Is the Romantic–Sexual Kiss a Near Human Universal – apparently not! – “The romantic–sexual kiss was present in a minority of cultures sampled (46%). Moreover, there is a strong correlation between the frequency of the romantic–sexual kiss and a society’s relative social complexity: the more socially complex the culture, the higher frequency of romantic–sexual kissing.”

Men are both dumber and smarter than women – just an ok article, but interesting to see this out there *at all*.

Historical Artifacts of the Blank Slate – from helian.

On a Fast Track – Can rapid genome sequencing at birth help save lives?

Genomics Industry Generating Huge Amounts Of Data Due To DNA Sequencing – yay!

Ageing rates vary widely, says study“A study of people born within a year of each other has uncovered a huge gulf in the speed at which their bodies age…. [S]ome people had almost stopped ageing during the period of the study, while others were gaining nearly three years of biological age for every twelve months that passed.” – original research article: Quantification of biological aging in young adults.

Reacting to Spree Killings, Progressively – @thosewhocansee.

for you brits: Is that stranger opposite you a distant cousin?

bonus: Pluto’s discoverer’s ashes will be the first human remains to leave the solar system — glued to the side of a space probe – *sniff*

bonus bonus: r.i.p. conrad – *sniff*

bonus bonus bonus: tweet of the week! (~_^) >>

(note: comments do not require an email. r.i.p. conrad. *sniff*)

northern europeans began to think of — or at least write about — themselves as individuals beginning in the eleventh century a.d. [pgs. 158, 160, and 64-67 – bolding and links inserted by me]:

The discovery of the individual was one of the most important cultural [*ahem*] developments in the years between 1050 and 1200. It was not confined to any one group of thinkers. Its central features may be found in different circles: a concern with self-discovery; an interest in the relations between people, and in the role of the individual within society; an assessment of people by their inner intentions rather than by their external acts. These concerns were, moreover, conscious and deliberate. ‘Know yourself’ was one of the most frequently quoted injunctions. The phenomenon which we have been studying was found in some measure in every part of urbane and intelligent society.

“It remains to ask how much this movement contributed to the emergence of the distinctively Western view of the individual…. The continuous history of several art-forms and fields of study, which are particularly concerned with the individual, began at this time: auto-biography, psychology, the personal portrait, and satire were among them….

“The years between 1050 and 1200 must be seen…as a turning-point in the history of Christian devotion. There developed a new pattern of interior piety, with a growing sensitivity, marked by personal love for the crucified Lord and an easy and free-flowing meditation on the life and passion of Christ….

“The word ‘individual’ did not, in the twelfth century, have the same meaning as it does today. The nearest equivalents were *individuum*, *individualis*, and *singularis*, but these terms belonged to logic rather than to human relations….

“The age had, however, other words to express its interest in personality. We hear a great deal of ‘the self’, not expressed indeed in that abstract way, but in such terms as ‘knowing oneself’, ‘descending into oneself’, or ‘considering oneself’. Another common term was *anima*, which was used, ambiguously in our eyes, for both the spiritual identity (‘soul’) of a man and his directing intelligence (‘mind’). Yet another was ‘the inner man’, a phrase found in Otloh of Saint Emmeram and Guibert of Nogent, who spoke also of the ‘inner mystery’. Their vocabulary, while it was not the same as ours, was therefore rich in terms suited to express the ideas of self-discovery and self-exploration.

“Know Yourself

“Self-knowledge was one of the dominant themes of the age…. These writers all insisted on self-knowledge as fundamental. Thus Bernard wrote to Pope Eugenius, a fellow-Cistercian, about 1150: ‘Begin by considering yourself — no, rather, end by that….For you, you are the first; you are also the last.’ So did Aelred of Rievaulx: ‘How much does a man know, if he does not know himself?’ The Cistercian school was not the only one to attach such a value to self-knowledge. About 1108 Guibert of Nogent began his history of the Crusade with a modern-sounding reflection about the difficulty of determining motive:

“‘It is hardly surprising if we make mistakes in narrating the actions of other people, when we cannot express in words even our own thoughts and deeds; in fact, we can hardly sort them out in our own minds. It is useless to talk about intentions, which, as we know, are often so concealed as scarcely to be discernible to the understanding of the inner man.’

“Self-knowledge, then, was a generally popular ideal.”

there seem to be two broad sociobiological/genocultural packages when it comes to average nepotistic vs. not-so-nepotistic altruistic behaviors in human populations — these are not binary opposites, but rather the ends of some sort of continuum of behavioral traits [click on table for LARGER view]:

nepotistic vs. not-so-nepotistic

the common thread running through the not-so-nepotistic groups of today (primarily northwest europeans) is a long history of outbreeding (i.e. avoiding close matings, like cousin marriage). (and a long history of manorialism. yes, i WILL start my series on medieval manorialism soon!) while individualism and guilt cultures may have been present in northern europe in paleolithic or even mesolithic populations, these behavioral traits and mindsets were definitely not present in the pre-christian germanic, british, or irish populations of late antiquity. those populations were very much all about clans and kindreds, feuding and honor, shame, and group consensus. guilt/individualistic cultures (i.e. not-so-nepostic societies) can come and go depending at least partly on long-term mating patterns. human evolution can be recent as well as aeons old.

the individualistic guilt-culture of northwest (“core”) europeans today came into existence thanks to their extensive outbreeding during the medieval period (…and the manorialism). the outbreeding started in earnest in the 800s (at least in northern france) and, as we saw above, by 1050-1100 thoughts on individualis began to stir. around the same time, communes appeared in northern italy and parts of france — civic societies. violence rates begin to fall in the 1200s, especially in more outbred populations, i would argue (guess!) because the impulsive violence related to clan feuding was no longer being selected for.

by the 1300-1400s, after an additional couple hundred years of outbreeding, the renaissance was in full swing due to the “wikification” of northern european society — i.e. that nw europeans now possessed a set of behavioral traits that drove them to work cooperatively with non-relatives — to share openly knowledge and ideas and labor in reciprocally altruistic ways. the enlightenment? well, that was just the full flowering of The Outbreeding Project — an explosion of these not-so-nepotistic behavioral traits that had been selected for over the preceding 800 to 900 years. individualism? universalism? liberal democracy? tolerance? reason? skepticism? coffeehouses? the age of enlightenment IS what core europeans are all about! hurray! (^_^) the Project and its effects are ongoing today.

it could be argued that the fact that certain mating patterns seem to go together with certain societal types is just a coincidence — or that it’s the societal type that affects or dictates the mating patterns. for example, i said in my recent post on shame and guilt in ancient greece that:

“shame cultures are all tied up with honor — especially family honor. japan — with its meiwaku and seppuku — is the classic example of a shame culture, but china with its confucian filial piety is not far behind. the arabized populations are definitely shame cultures with their honor killings and all their talk of respect. even european mediterranean societies are arguably more honor-shame cultures than guilt cultures [pdf].

“if you’ve been reading this blog for any amount of time, you’ll recognize all of those shame cultures as having had long histories of inbreeding: maternal cousin marriage was traditionally very common in east asia (here’re japan and china); paternal cousin marriage is still going strong in the arabized world; and cousin marriage was prevelant in the mediterranean up until very recently (here’s italy, for example).”

perhaps, you say, the causal direction is that nepotistic, clannish shame-cultures somehow promote close matings (cousin marriage or whatever). well, undoubtedly there are reinforcing feedback loops here, but the upshot is that both ancient greece and medieval-modern europe clearly illustrate that the mating patterns come first. (possibly ancient rome, too, but i’ll come back to that another day.) the pre-christian northern european societies were clannish shame-cultures until after the populations switched to outbreeding (avoiding cousin marriage) in the early medieval period. late archaic-early classical greek society was rather (a bit borderline) universalistic, individualistic [pg. 160+] and guilt-based until after they began to marry their cousins with greater frequency (at least in classical athens). the not-so-nepotistic guilt-culture we see now in northwest european populations is particularly resilient, i think, because the outbreeding has been carried out for a particularly long time (since at least the 800s) and thanks to the complementary selection pressures of the medieval manor system (which ancient greece lacked), but it did not exist before the early medieval period.

so, the direction of causation seems to be: (long-term) mating patterns –> societal type (nepotistic vs. not-so-nepotistic).

i think.

previously: there and back again: shame and guilt in ancient greece and big summary post on the hajnal line and individualism-collectivism

(note: comments do not require an email. earliest formal self-portrait, jean fouquet, 1450.)

edit: see also this type of response (shame/embarassment) from japan – Some Japanese See Slain Hostages, Abe as Troublemakers. h/t frau katze for that one!

make no mistake about it, there is noooo talk about forgiveness in jordan in the case of jordanian pilot lt. muath al-kaseasbeh who was killed by members of isis:

“Hostage pilot’s murder: Jordan promises Islamic State an ‘earth-shaking’ revenge”
“By: Reuters | Amman | Posted: February 3, 2015 10:38 pm | Updated: February 4, 2015 9:14 am

“Islamic State militants released a video on Tuesday appearing to show a captured Jordanian pilot being burnt alive in a cage, a killing that shocked the world and prompted Jordan to promise an ‘earth-shaking’ response.

“A Jordanian official said the authorities would swiftly execute several militants in retaliation, including an Iraqi woman whom Amman had sought to swap for the pilot taken captive after his plane crashed in Syria in December….

“‘The revenge will be as big as the calamity that has hit Jordan,’ army spokesman Colonel Mamdouh al Ameri said in a televised statement confirming the death of the pilot, who was seized by Islamic State in December.

The fate of Kasaesbeh, a member of a large tribe that forms the backbone of support for the country’s Hashemite monarchy, has gripped Jordan for weeks and some Jordanians have criticised King Abdullah for embroiling them in the U.S.-led war that they say will provoke a backlash by militants….


“In the pilot’s hometown of Karak in southern Jordan, people demanded:

“‘I want to see Sajida’s body burnt and all the other terrorists in Jordanian prisons … Only then will my thirst for revenge be satisfied,’ said Abdullah al-Majali, a government employee among dozens of demonstrators in the centre of Karak.

“Relatives of the pilot also gathered in Karak and urged calm after anti-government protests broke out in the town. They said it was up to the government to take revenge for them….”

this is quite a different sort of reaction than the kind often seen in western nations where the families of victims often forgive — in public — whoever killed their family member(s). for example, it’s quite a different sort of reaction than the one we saw from the surviving charlie hebdo cartoonists and staff:

“Charlie Hebdo cartoonist says new cover is call for forgiveness”
“By Bob Fredericks January 13, 2015 | 12:41pm

“A French cartoonist who cheated death in last week’s massacre at Charlie Hebdo broke down in tears Tuesday as he described drawing a weeping Prophet Mohammed for this week’s cover — calling it a genuine plea to forgive the terrorists who ​murdered his colleagues in cold blood.

“The cover ​— depicting the Prophet holding an ‘I am Charlie’ sign under the headline in French​ ‘All is Forgiven’ — was drawn by Renald Luzier, known as Luz, who only survived the massacre because he overslept and showed up late for work.

“‘I drew Mohammed. I looked at him and he was crying. Above him I wrote, “All is forgiven” and then I cried, too,’ he said, according to The Times of London….

“In a Paris news conference, staffers said the cover was a call for forgiveness for the killers — and that they never had any doubt about what the front-page illustration should be….

“‘The terrorists were once kids, they drew like us, like all kids, then one day they perhaps lost their sense of humor, perhaps their child soul able to see the world from a bit of a distance,’ he said….”

different people — and peoples — are different.

see also: Tribal Loyalties Drive Jordan’s Effort to Free Pilot

(note: comments do not require an email. muhammad’s revenges.)

pinker, that is. staffan wins, of course! (^_^)

if you haven’t read staffan’s latest post, you really should! it’s terrific!: The Myth of the Expanding Circle or You Can’t Learn How to Be an English Vegetarian.

here’s a short excerpt:

“[Goldstien] argues that it was Enlightenment (aka the Age of Reason), beginning from late 1600s, that expanded the circle of empathy, a process driven by the thinkers of that era,

“‘…if you look at the history of moral progress, you can trace a direct pathway from reasoned arguments to changes in the way that we actually feel. Time and again, a thinker would lay out an argument as to why some practice was indefensible, irrational, inconsistent with values already held.’

“We wouldn’t like to be kept as slaves, we wouldn’t like this for our family or friends either, so why would we like it for foreigners? Reason compels us to widen our circle of empathy.

“She then proceeds to illustrate her point with some humanitarians like Bentham, Erasmus, John Locke, Mary Astell etc. Pinker concedes and they both reflect on how this reason-driven process will make our grandchildren think of us as barbarians given how much further their circle of empathy will reach. End of story.

“And yet at the beginning of the dialogue Pinker stated,

“‘My fellow psychologists have shown that we’re led by our bodies and our emotions and use our puny powers of reason merely to rationalize our gut feelings after the fact.’

“This of course refers to Jonathan Haidt and others whose research makes a good case for such post hoc rationalization being an important aspect of human nature. To illustrate this behavior he likens our emotions with an elephant and our reason with the rider. The elephant, being much stronger, walks about as he pleases while the helpless rider pretends that he is in complete control.

“Given this statement, it’s a bit disconcerting how easily Pinker ignores the obvious risk that their conclusion might also be post hoc rationalization. After all, two top notch academics agreeing that all you need is reason sounds a bit like two hippies agreeing that all you need is love. So is it post hoc? It definitely has some conspicuous flaws that suggest so.

“As Pinker himself pointed out back in 2002 in his book The Blank Slate, all behavioral traits are highly inheritable and change very little over the lifespan and, most importantly, they are unaffected by shared environment, such as schools, education – and humanitarian essays. But width of empathy must, by any reasonable definition, be a behavioral trait. But by their logic it would be a trait like no other, strongly affected by shared environment, even though all other traits, thus including very similar traits like ingroup loyalty and identification, aren’t. So either width of empathy isn’t a behavioral trait – which is crazy – or it is somehow a completely unique trait affected by shared environment. Either way Pinker and Goldstein have some serious splaining to do.”

(~_^) read the whole post @staffan’s — it’s definitely NOT to be missed!

(note: comments do not require an email. The Blank Slate.)

mr. mangan, esq., tweeted not too long ago (link inserted by me): Finnish nationalism was really weird in that it was begun and lead by ethnic Swedes.”

i don’t think that’s weird at all, because i bet that swedes have a longer history of outbreeding than ethnic finns, and, with more and more outbreeding, a group’s “circle of inclusiveness” widens (i think). i’m not 100% certain that the swedes have a longer history of outbreeding than ethnic finns, but i’m betting that they do based on the fact that the finns are outside the hajnal line and the swedes are not, and the general pattern seems to be that those populations that are inside the hajnal line are long-term outbreeders, while the rest are just not. another example resembling the swedish-finnish one is the irish nationalist movement of the 1700-1800s which was heavily influenced by the more outbred anglo-irish.

(btw, daniel olsson tweeted back to mr. mangan that finnish nationalism started with the fennoman movement which, according to him, was comprised of ethnic finns, but, in actuality, it appears that the earliest fennomen were indeed ethnic swedes!)

in “Nationalism and Vernaculars, 1500-1800” in The Oxford Handbook of the History of Nationalism, peter burke mentions that in thinking about early european nationalist movements [pgs. 23-24]:

“…a number of distinctions need to be made. One important distinction is that between older nations such as England and France, for instance, and newer nations such as Britain or the United Provinces of the Dutch Republic, which has a better claim than the United States of America to be the ‘first new nation’, since it was founded nearly two hundred years earlier.”

so there we have it yet again — as in so many other aspects (the decline of internal violence, for instance), it is the earliest outbreeders in europe that are the “older nations”, whereas the later nation states, like italy, are inbreeders. unfortunately (for me and my theory), germany doesn’t really fit this picture, unless we try to imagine the holy roman empire as a naiton state?…no, that won’t work…always causing trouble the germans. i still think it’s significant, though, that the earliest european nations were some of my “core”, outbreeding europeans and not any of the peripheral groups.

more from burke:

“A second distinction separates small nations such as the Swedes or the Venetians from larger ones such as France or Spain. (The Venetians were surely as much a nation as anyone in early modern Europe, since the city state was independent, and its inhabitants spoke a distinctive language, now classified as a dialect, while expressions of Venetian patriotism were common.)”

this is also directly related to my point about outbreeding and nationalism — yes, the early modern venetians were a nation, but the reason their nation was so small/narrow compared to england or france was because the italians had a longer history of inbreeding than the english or french. the nation was just venice and not “northern italy” or something larger, because the northern italians’ “circle of inclusiveness” was not as broad as that of the english or french (because the italians were not as outbred).


A third is the distinction between nationalism, in the sense of an organized social and political movement, and a more diffuse national sentiment, national consciousness, or national identity — which may be stronger or weaker in different places and times and among different social groups. The fact that in French, for instance, the term *patriotisme* came into use around the middle of the eighteenth century, while the term *nationalisme* emerged in the 1790s, suggests that important cultural changes were taking place at that time. It should be added that although the term ‘nation’ was used more rarely and more vaguely before the late eighteenth century than it has been since that time, proud references to the English, French, Spaniards, Germans, and so on are not difficult to find in the sixteenth and seventeenth centuries, as will be seen later in this chapter, even if the question as to who is Dutch, Swedish, Polish, et cetera, was rarely if ever raised in this pre-passport age.”

yes. this is now on my To Do List — find out more about the evolution of national sentiments/consciousness around europe (and the rest of the world) as well as nationalistic movements. the two are obviously related, but not exactly the same thing. it would be very interesting to know which populations were the earliest at feeling like a nation — especially feeling like a big nation, like “french”.

the historian patrick wormald has argued that the english viewed themselves as “english” already at the time the venerable bede (d.735) was writing his famous history (see, for example, chapter five in The Making of English National Identity). that would be truly incredible if it’s true! presumably the “english” at that time would’ve been just the anglos and not any of the enslaved britons. also, hard to know if it was only the intelligensia, like bede, who held this view, or also the anglo-saxon man on the street.

daniel hannan also makes a cautious argument for an early appearance of the english as a nation in Inventing Freedom [pgs. 73-74]:

“[T]he birth of England as a nation-state can be dated to Alfred’s wars. In 876, according to the Anglo-Saxon Chronicle, ‘all the English people who were free to give him their allegiance [in other words, were not under Danish occupation] owned Alfred as their King.’

“This is not the first reference to the English people. The concept of an English race, an Angelcynn, had existed from at least the eighth century, possibly earlier. What was new was the idea that all the Angelcynn, by virtue of their common identity, should recognize a single sovereign.”

again, this seems incredibly early for ideas of a nation to be floating about, but perhaps it’s true. still, hard to know if the english people also felt this, or if it was mostly chroniclers and kings and princes.

Further Research (and Rumination) RequiredTM! (^_^)

nowadays, of course, the “circle of inclusiveness” that many outbreeders hold to has expanded waaaay beyond nationalism to include pretty much everyone on the planet (“invite the world!”) and even the members of other species (for example the calls for human rights for chimps — not there’s there’s anything necessarily wrong with that! (~_^) )

(note: comments do not require an email. i can haz human rights?)

so some people have asked me: what about the swiss then? why are they behaving so badly? are they just a bunch of clannish cuckoo clock makers or what?

first of all, everything’s relative. the results of the swiss referendum to curtail immigration were actually reeeally close — just 50.3% voted yes (that was out of a 55.8% voter participation rate) — so it's not like the vast majority of the swiss citizenry want to slow down immigration to their country. and we are only talking here about slowing down immigration to switzerland — the referendum was about reducing the number of people from the e.u. that will be allowed to migrate to switzerland in future — and they haven’t even agreed upon what they’re going to reduce it to yet — it was NOT about ending immigration altogether. nor have the meanie, meanie swiss decided to deport any current immigrants in switzerland or anything like that.

meanwhile, saudi arabia HAS deported 250,000 illegal immigrants in just the last three months — another two million have self-deported since last march when the saudi immigration laws changed — and the saudi government hopes to deport an additional two million over the course of the next year. (they’ve got something like nine million immigrants in the country.) the saudi government will also fine companies that do not meet quotas for hiring saudi citizens — businesses will have to pay a fine for each non-saudi employee they have over and above the number of saudi employees.

it’s hard to become a citizen of switzerland, of course — even non-swiss who are born and raised in the country have to apply for citizenship, and it’s usually the citizens of their respective cantons who vote on whether or not to give applicants citizenship — but it’s next to impossible to become a saudi arabian citizen if your family isn’t/ancestors weren’t saudi. and up until last year, the saudi government made it very difficult for non-saudis to marry saudi women — it’s still not very easy. not so in switzerland. some groups in saudi arabia don’t like and won’t marry — on principle! — other groups in saudi arabia. why the difference in attitude towards foreigners and outsiders in the two countries?

the gdps (the economists’ favorite metric) of the two countries are not all that different (in millions of u.s. dollars): saudi arabia=711,050 and switzerland=631,183 (note that the swiss get there without all that oil). so that’s probably not the problem. a little over 23% of the population in switzerland is comprised of immigrants — the number is ca. 30% for saudi arabia. perhaps the proportionally greater number of immigrants in saudi arabia accounts for the different reactions to immigration in the two countries, but i somehow doubt it. dunno. maybe it’s where the immigrants come from? in saudi arabia, they’ve mostly got immigrants from the indian subcontinent, yemen, and the phillippines. the largest immigrant groups in switzerland consist of people from italy, germany, the former yugoslavia/albania, portugal, and turkey (turks and kurds). so a larger number of immigrants in saudi arabia are from farther-flung places than those in switzerland, but, still, the saudis expelled 800,000 yemenis in the early 1990s, and how different can they be from saudi nationals?

no — there’s a difference in attitude toward foreigners between saudi arabia and switzerland that i think cannot be (completely) accounted for by economic circumstances or how foreign the foreigners are. the swiss want to slow down immigration to their country — the saudis don’t really like you marrying their women! the saudis, imho, are definitely muuuuch less universalistic (see here and here) in their thinking than the swiss.

buuuut the swiss seem maybe to be less universalistic than other western european groups. ‘sup with that? are they more inbred than other western europeans or what?

before i get to that, i should note that the french-speaking areas together with zurich did NOT vote for decreasing immigration as enthusiastically as the german- and italian-speaking regions (h/t daniel olsson! – map source [opens pdf]):

swiss referendum map 02

as mario on twitter pointed out, there are more immigrants in the french-speaking cantons and zurich (ca. 25% foreign born) than other areas of the country — from the telegraph:

“Interestingly, those areas with the most immigrants, and therefore with the most overcrowding, typically voted against the proposals.”

it could very well be that foreign born swiss citizens tended to vote against this proposal — someone ought to check. anecdata: i have a cousin who is a naturalized swiss citizen, and she voted against the proposal. (see? what do i keep saying? gotta be careful with letting in immigrants!)

anyway…i have some notes on switzerland and the swiss, but don’t have a complete picture of the history of their mating patterns (yet). here’s what i’ve got so far…

in late antiquity, the gallic helvetii inhabited the swiss plateau — no idea what their mating patterns or social structures were like — and, of course, the romans were present. some people in switzerland were christians already by the early 300s a.d., but remember that the first of the church’s cousin marriage bans didn’t appear until the early 500s a.d.

with the collapse of rome, the burgundians moved into western switzerland and the alemanni into the north onto that plateau. again, don’t know anything specific about the mating patterns/social structures of either of these groups, but seeing as they were germanic populations, it’s likely that they had similar mating patterns/social structures to the other germanic groups: some amount of cousin marriage, residential nuclear families, and bilateral kindreds that were of import in everyday life and, most especially, in legal issues including wergeld payments and feuding (see the links under “germans” in the “mating patterns in europe series” below ↓ in left-hand column for more info).

the alemanni and burgundians were conquered by the franks in the early part of the sixth century, and presumably the franks would’ve tried to impose their ideas on marriage in their new dominions and/or the burgundians and alemanni might’ve wanted to imitate their new overlords. avoiding cousin marriage may not have been part of that package right away, though — recall that, although the church banned cousin marriage in 506 a.d., the frankish king didn’t issue a secular law banning cousin marriage until sometime in the 750s, but then by the 800s the franks thought it (heh) barbaric to marry even a second cousin (see this post). how well this law was enforced outside the frankish heartland in north/northeastern france — or if it even applied throughout all of the frankish kingdom(s) — i don’t know. i would think it likely that, whatever the case, the pressure to avoid cousin marriage would’ve been strongest in the core areas of the frankish kingdom(s) — austrasia and neustria in northern and northeastern france — since that’s where the practice really got going the earliest, and that the degrees of pressure and/or enforcement would’ve been weaker the farther one moved away from that core — but i could be wrong about that. additionally, the alpine regions of switzerland simply never would have experienced manorialism, a system in which enforcement of the cousin marriage bans was made easier (lords of the manor often had to approve marriages, plus there were typically churches/ecclesiastical-types attached to manors) and which pushed for nuclear family units.

fast-forward to the reformation (i told you i didn’t have the complete picture!) — one of the outcomes of the reformation was that many of the new protestant nations/churches reversed the catholic church’s cousin marriage bans — cousin marriage is not prohibited anywhere in the bible, so many of the reformers just threw the bans out (plus they were also disgusted with the church charging for dispensations as they were with the indulgences). however, in the 1500s (1530s), many cities and cantons in switzerland actually reinstated the cousin marriage bans — zurich, bern, basel, schaffenhaussen, saint gallen. geneva had never done away with them. the tide changed again, though, beginning in the 1600s, and over the course of the next couple hundred years, the bans on cousin marriage were gradually lifted. from “Kin Marriages: Trends and Interpretations from the Swiss Example” by jon mathiue in Kinship In Europe: Approaches to Long-Term Development, 1300-1900 (2007) [pgs. 214, 215, 224, and 216]:

“After an especially conservative phase in the late sixteenth century, the rolling back of the prohibitions emerged as the dominant trend, similar to that in the German lands….

“Thus, except for the canon rules, which for Catholics remained valid in their religious existence, the familial marriage prohibitions were rolled back three degrees over the course of 350 years….

Around 1500, one could only marry his fourth cousin; by 1900, first cousins were acceptable as marriage partners. The dispensations for forbidden kin marriages, documented in local and central records, show a parallel development. They increased practically everywhere, and especially in the eighteenth and nineteenth centuries, became a common occurrence….

“That the lawmakers repealed the restrictions despite every counterargument is thanks not just to the new relationship between state, church, and citizen, which had developed since the revolution. Earlier juristic practice had already had to take into consideration the values of the populace to some extent, and here it appears that large groups surmounted their aversion to kin marriages, because they were increasingly interested in marrying their kin.”

so, at the same time that the secular and canon laws against cousin marriage were being relaxed in the country, swiss roman catholics were, additionally, applying for greater numbers of dispensations from the church to marry cousins. here is table 11.1 from “Kin Marriages: Trends and Interpretations from the Swiss Example”. the number before the slash (/) in each instance is the percentage of marriages up to and including third cousins; the number after the slash, the percentage of marriages up to and including second cousins. you can see that there was a general increase in the percentage of first and second cousin marriages in all of the locales over the time period. of course, the rates don’t come anywhere near the rates of first and second cousin marriage in saudi arabia today (50%+), but the third cousin rates seem quite high to me [pg. 217 – click on table for LARGER views]:

switzerland - mathieu - table 11.1

by way of comparison, many of the first and second cousin marriage rates in the 1800s are higher than those for the same time period in southern england, and the third cousin marriage rates are MUCH higher. for southern england, the rates were: first cousins=2.2%, second cousins=1.7%, third cousins=2.2%. the swiss rates are more like rates seen in parts of scotland (see also the other rates in the table in that post).

an isonymic study (not as great as a genetics study, but hey — you work with what you’ve got) of a sample of 1.7 million swiss individuals conducted in 1994 found that (links added by me):

“…the highest consanguinity values were observed in the Grisons and in the nucleus of the founding Cantons [see map here – h.chick], while the lowest were observed in the Cantons of Geneva and Vaud, preferential areas of immigration to Switzerland from abroad…. French and Italian languages indicate minor, German and Romanisch major inbreeding.

i said before in my post the radical reformation that my guess is that the swiss are some of western europe’s “inbetweeners” as far as outbreeding goes. i guessed that they probably got involved in The Outbreeding Project later than some other western europeans — the ones in and closer to the center of my “core” europe. and they didn’t experience manorialism either (unless some of them on the swiss plateau did?). the fact that the swiss were a bit late on the medieval reduction of internal violence in the country — as compared to the english, dutch, and belgians anyway — but were ahead of the italians on this score — is an indicator that they are inbetweeners, i think.

on reviewing the evidence that i’ve collected so far, what it in fact looks like is that, yes, the swiss may indeed have started outbreeding a bit late — possibly a bit later than the franks in the frankish heartland who were seriously outbreeding by the 800s — but, then, in addition to the late start, it looks like the swiss outbreeding project went into reverse in the 1600s. not extremely so — they didn’t resume marrying their cousins at rates that the arabs do today, or not even like the southern italians of the 1960s, but something along the lines of some of the scots in the 1800s.

so perhaps the swiss are inbetweeners BOTH because they started outbreeding a bit late (900s? 1000s?) AND because they resumed inbreeding again — somewhat — about four hundred years ago.

anyway…more on the swiss anon!

previously: more on mating patterns from deutschland (and switzerland) and the radical reformation

(note: comments do not require an email. swiss miss!)

’bout time, right? right.

the first thing — one of the most important things — to remember is that clannishness does NOT just apply to peoples who live in clans (or, like the arabs, lineage-based tribes). a population that is clannish, or exhibits traits of clannishness, does NOT have to be one arranged along clans/tribes. all — or maybe most (dunno) — societies that are arranged along clan/tribal lines are normally clannish — at least i think so — i can’t think of any that are not. but clannishness extends beyond that — some societies are clannish even though their members don’t spend their everyday lives surrounded by their fellow clan members.

so what is clannishness then? clannishness is (and i reserve the right to alter this definition) a set of behaviors and innate behavioral traits and predispositions which, when found in a population, result in the members of that population strongly favoring, in all areas of life, themselves, their family members — both near and extended, and even closely allied associates (esp. in clannish societies which are not arranged into clans), while at the same time strongly disfavoring those considered to be non-family and all unrelated, non-allied associates. (i know — it’s messy — it needs work. i agree. feel free to leave suggestions in the comments! thnx.)

the most important thing to remember here is: take the clannish individuals out of their native clannish environment — for instance, away from their extended families or clans — and they will still, on average, behave in clannish ways. why? because (i think) that what we’re looking at are innate traits — innate traits that are found to different degrees, on average, in different populations. and why should that be? evolution by natural selection, that’s why. to quote myself:

think of it like a two-stage rocket:

– FIRST you have either inbreeding or outbreeding (or any range in between those), and these mating patterns either focus or disperse “genes for altruism” … within extended family groups, which….

– THEN sets the stage for creating different selection pressures in that different social environments are created (egs. nuclear families, extended families, clans, larger tribes). it’s HERE in this second stage where the behaviors — either clannish or not (or any range in between those!) — are selected for (or can be selected for).

“either clannish or not (or any range in between those!).” in other words, clannishness should be viewed as a spectrum. to quote myself again:

clannishness should be viewed as a spectrum.

the pattern seems to be that, the longer and greater the inbreeding, the more clannish — and the opposite — the longer and greater the outbreeding, the less clannish.

if we take 1 as the least clannish and 10 as the most clannish, i would rate various groups as follows (these are today’s judgements — i reserve the right to alter these as i go forward and learn more about all of these populations!):

1 – the english (not all of them — probably not the cornish, for instance), some of the dutch
2 – the scandinavians
3 or 4 – the irish
6-7 – the italians, the greeks, the chinese
7-8 – the albanians
10 – the yanomamo
11 – the arabs

(see also jayman’s A Tentative Ranking of the Clannishness of the “Founding Fathers”)

since we’re talking (i think) about evolution and the selection for behaviors here, it should be obvious that populations can go from being more or less clannish — and also that populations can, and do, head down slightly different evolutionary pathways depending on their own, unique circumstances, and so probably all will be clannish (or non-clannish) in their own ways. there will be broad similarities, of course — but maybe mostly the patterns will be generally the same, just not very specifically.

so what are these clannish behaviors/traits?

well, i’m not the only one who’s interested in clannishness and the effects that has on the functioning (or not) of societies. here is mark weiner on “clannism” [kindle locations 128-138]:

“[B]y the rule of the clan I mean the political arrangements of societies governed by what the ‘Arab Human Development Report 2004’ calls ‘clannism.’ These societies possess the outward trappings of a modern state but are founded on informal patronage networks, especially those of kinship, and traditional ideals of patriarchal family authority. In nations pervaded by clannism, government is coopted for purely factional purposes and the state, conceived on the model of the patriarchal family, treats citizens not as autonomous actors but rather as troublesome dependents to be managed.

“Clannism is the historical echo of tribalism, existing even in the face of economic modernization. It often characterizes rentier societies struggling under the continuing legacy of colonial subordination, as in the Middle East and sub-Saharan Africa, where the nuclear family, with its revolutionary, individuating power, has yet to replace the extended lineage group as the principle framework for kinship or household organization. A form of clannism likewise pervades mainland China and other nations whose political development was influenced by Confucianism, with its ideal of a powerful state resting on a well-ordered family, and where personal connections are essential to economic exchange.”

that’s a good start, but here’s a more general list of non-clannish–clannish traits/behaviors (again, these should be viewed as spectrums … spectra?):

individualism/collectivism vs. familism/non-collectivism
universalism vs. particularism
civic-minded/commonweal oriented vs. not civic-minded/not commonweal oriented
liberal democracy vs. consensus democracy (or no democracy at all)
– low corruption vs. high corruption
low-violence vs. high-violence(?)
– no feuding vs. feuding

put all of these selected for behaviors together (plus, i’m sure, others that i haven’t thought of) in different average degrees in different populations, and you get different degrees of clannishness — or very little at all — in different populations.

previously: where do clans come from? and mating patterns, family types, social structures, and selection pressures and inbreeding and outbreeding and theories

(note: comments do not require an email. (^_^) )

not sure if this is a late linkfest from this past sunday or an early linkfest for next sunday…. (~_^)

Patterns of selection on Neanderthal alleles in modern humans“‘We identified Neandertal alleles that are at higher frequency than expected under a model of neutral evolution, and identify dozens of genomic locations in Europeans and East Asians at which the Neandertal alleles are the targets of positive selection. Interestingly, there is evidence for more extensive positive selection in East Asian than in European populations.'” – @race/history/evolution notes.

On the antiquity of language: the reinterpretation of Neandertal linguistic capacities and its consequences“[W]e argue here that recognizably modern language is likely an ancient feature of our genus pre-dating at least the common ancestor of modern humans and Neandertals about half a million years ago.” – via mr. mangan, esq.!

World’s Oldest Calendar Found in Scotland“British archaeologists have found what they say is the world’s oldest calendar, dating back to about 8,000 BC.”

Paternal age and fitness in pre-industrial Finland“‘Individuals whose fathers, grandfathers and great-grandfathers fathered their lineage at age of 20 were ~9% more likely to survive to adulthood than those with 40-year-old male ancestors.'” – @race/history/evolution notes.

Law alone?“People of northwestern European descent put the least emphasis on the blood bond of a nation’s population…. The paradox presented here for many like myself is that the places inspiring the warmest feelings and that I would like most to live in are the places that tend to put the least effort into maintaining what they have. It’s tragic.” – yup. =/ from the awesome epigone.

Ethnic background influences immune response to TB“Over the thousands of years that humans have been infected with TB, people of different ethnicities have evolved different immune mechanisms for handling the bacteria, a finding that could affect the outcome of planned trials for new TB drugs…. [D]ifferences in the way TB affects the body are also linked to ethnicity. For example, he found that most infections in Europeans are in the lungs, for example, while Asians and Africans get most TB infections in other organs.” – @new scientist. also: Scientists discover ethnic differences in immune response to TB bacterium.

Link between low vitamin D blood levels and heart disease varies by race“Low vitamin D blood levels are linked to greater risk of heart disease in whites and Chinese, but not in blacks and Hispanics.”

Early spatial reasoning predicts later creativity and innovation, especially in STEM fields“Exceptional spatial ability at age 13 predicts creative and scholarly achievements over 30 years later, according to results from a new longitudinal study published in Psychological Science.” – via futurepundit! see also steve sailer: Something intelligent and interesting in the news.

Nature, nurture, and expertise“More than half of the difference between expert and normal readers is genetic…. Less than a fifth of the expert-normal difference is due to shared environment.” – via mr. mangan, esq.! see also dr. james thompson.

‘Genes’ a reason poor kids struggle at school, says [an australian] government report“In a controversial new report released today, the Productivity Commission cites ‘parents’ cognitive abilities and inherited genes’ as one of five main reasons why kids from low-income families lag behind those from wealthy homes.” – surely heads must be rolling!

Who’s Having the Babies? – from jayman … who’s having a baby! (~_^)

Brain scans of inmates turn up possible link to risks of reoffending“Those with low ACC [anterior cingulate cortex] activity were about twice as likely to commit crimes within four years of being released as those with high ACC activity.” see also Born to Kill from jared taylor.

Chinese People May Be at Higher Risk for Stroke Than Caucasians“[T]he research found a slightly higher overall risk of stroke in Chinese people than in Caucasians, with a range of 205 to 584 strokes per 100,000 Chinese people age 45 to 74, compared to 170 to 335 strokes per 100,000 Caucasian people the same age. Chinese also had a higher risk of intracerebral hemorrhage, a type of stroke due to bleeding into the brain from a ruptured blood vessel, compared to Caucasian people, or 33 percent of all strokes compared to 12 percent of all strokes in community-based studies. Chinese people had a lower average age of stroke onset of 66 to 70 years-old, compared to 72 to 76 years-old for Caucasians.” – via hbd bibliography!

Study: Even with similar cancer treatment, African Americans don’t live as long as other patients“It’s likely ‘not related to the treatment,’ Ferrajoli speculated, ‘it’s probably a different biology.'” – via amren!

Child food neophobia is heritable, associated with less compliant eating, and moderates familial resemblance for BMI – via jayman!

Poles in the Tent“[I]f high-quality protein were the long pole in the tent, male provisioning of meat, which we see in chimpanzees, might matter quite a bit more than you would think from the number of calories alone.” – from greg cochran.

Dark Counsel From The Durants“‘Inequality is not only natural and inborn, it grows with the complexity of civilization. Hereditary inequalities breed social and artificial inequalities; every invention or discovery is made or seized by the exceptional individual, and makes the strong stronger, the weak relatively weaker, than before.'” – dark stuff, indeed! from malcolm pollack. here’s the durants’ The Lessons of History.

The Death of Enlightenment – or How Nebraska Beats California – from staffan.

‘Big Givers’ Get Punished for Being Nonconformists“People punish generous group members by rejecting them socially — even when the generosity benefits everyone — because the ‘big givers’ are nonconformists.” – you just can’t win with humans!

Genetic diversity, economic development and policy – from jason collins.

Emmanuel Todd’s Theory of Modernity from t.greer.

The other slave trade“Europe used to export slaves to the non-European world.” – from peter frost.

D.N.A. Backs Lore on Pre-Columbian Dogscarolina dogs! — or dixie dingos! woof! (^_^)

Dementia Rate Is Found to Drop Sharply, as Forecast

bonus: make sure to check out elijah armstrong’s new blog!

bonus bonus: Chinese Logographs vs. the Latin Alphabet“[C]ultural systems *do* matter when it comes to cultural advancement and enrichment.” – @habitable worlds.

bonus bonus bonus: Review of “Shots Fired” by Sam Francis – from foseti.

bonus bonus bonus bonus: The rise of identitarian thought… – @occam’s razor.

bonus bonus bonus bonus bonus: Social Truth Vs Objective Truth and Social Truth II and Social Truth III – from the assistant village idiot.

bonus bonus bonus bonus bonus bonus: Dyslexia is Britain’s secret weapon in the spy war: Top codebreakers can crack complex problems because they suffer from the condition

bonus bonus bonus bonus bonus bonus bonus: Isolated Afghans contemplate mass exodus“The 1,100 ethnic Kyrgyz living in this isolated sliver of Afghanistan wedged between Tajikistan, Pakistan and China have been spared the violence that has plagued the rest of their country. But they have also done without the burst of foreign aid that has helped reconstruct one of the world’s poorest nations.”

bonus bonus bonus bonus bonus bonus bonus bonus: A Village Invents a Language All Its Own“The language, called Warlpiri rampaku, or Light Warlpiri, is spoken only by people under 35 in Lajamanu, an isolated village of about 700 people in Australia’s Northern Territory. In all, about 350 people speak the language as their native tongue.”

bonus bonus bonus bonus bonus bonus bonus bonus bonus: Pictured: ‘Vampire’ graves in Poland where skeletons were buried with skulls between their legs – cool!

bonus bonus bonus bonus bonus bonus bonus bonus bonus bonus: Genetic Differences That Let Octopods Flourish – octopod biodiversity!

(note: comments do not require an email. a dixie dingo!)


Get every new post delivered to your Inbox.

Join 390 other followers