homicide rates in various regions of thirteenth century england

in Better Angels, steven pinker drew rather heavily on the work of manuel eisner, an historian of crime (see here and here for more on eisner’s work). it was from eisner that pinker got much of the data for this chart showing the decline in violence (homicide) rates in europe over the course of the middle ages:

pinker - fig. 3.3

in turn, eisner and other historians of crime today give a lot of credit to a fellow named james buchanan given who seems to be (to have been?) something of a pioneer in the history of crime in medieval europe. i’ve seen his Society and Homicide in Thirteenth-Century England, which was published in 1977, frequently referred to by these crime historians.

anyway, what i’ve never seen anyone mention is that given compared the homicide rates for different regions of thirteenth century england!


yes, you read that right! we’ve got data — albeit kinda rough data — for homicide rates from various regions of england in the 1200s. and it’s not even my birthday!

here from Society and Homicide [pgs. 35 & 37-38 and pgs. 150-152. links added by me. note that i’ve renumbered given’s footnotes here since the same numbers were often repeated on consecutive pages — would be confusing in this quote then]:

“Obviously these rates are, at best, only approximations. As has been pointed out in Chapter 1, the population estimates on which they are based are vague. Despite their crudity, these estimated homicide rates are nevertheless interesting. If the population estimates made by the author are used as the basis of calculation, it is found that the homicide rate varied from a high of 64/100,000 per annum reported at the 1232 eyre of Warwick to a low of 4/100,000 per annum reported at the 1227 and 1248 eyres of Bristol. Of the rural areas, Warwick consistently had the highest homicide rates, with an overall rate of about 47/100,000 per annum for the 25 years covered by the three eyres. Norfolk had the lowest rate, 9/100,000 per annum for the 23 years covered by the eyres. If the estimates based on J. C. Russell’s figures are used as a basis for calculation, some difference appears. Although the highest homicide rate still remains that of the 1232 Warwick eyre, it is much reduced, being only 30/100,000 per annum. And the overall rate for Norfolk is found to have increased to 15/100,000 per annum. If we assume that the counties in question had the same population in the thirteenth century as they did in 1801, the homicide rates found are still high. The highest, however, is that for the 1276 eyre of Bedford, 18.9/100,000, and the lowest is 6.8/100,000 for the 1227 eyre of Kent.

“Because the population estimates upon the basis of which these homicides rates have been figured are very imprecise, homicide rates have been calculated on yet a fourth, and considerably different, basis. Instead of using population as a basis for estimating homicide rates, I have used the number of settlements within the country. Homicide rates have been calculated in terms of the number of homicides per twenty settlements per annum. For example, in the four years covered by the 1202 Bedford eyre there were 22 homicide reported. Since there were about 146 settlements in Bedfordshire, this means that for every twenty settlements in the county the figure was 0.8 for homicides commited every year. Similarly, in the eleven years covered by the 1268-69 Norfolk eyre, 399 homicides were reported. Since there were 698 settlements in Norfolk, this means that for every twenty settlements there were 1.1 killings every year. With calculations on this basis, the 1232 Warwick eyre and the 1276 Bedford eyres show the highest rates, of 1.6 homicides committed every year for every twenty settlements. The 1241 Oxford eyre now shows the lowest homicide rate, with only 0.5 in every twenty settlements each year….

“In this chapter an attempt will be made to sketch the different ways in which violence manifested itself in the various agrarian societies contained within the borders of the five counties whose eyre rolls have been analyzed for this study. These counties have been divided into eight regions: rural Bedfordshire, the plains of northern Oxfordshire,[1] and Felden Warwickshire,[2] all three common-field regions containing large nucleated villages practicing communal agriculture and characterized by the prevalence of impartible inheritance and large numbers of unfree peasants; the Chiltern Hills,[3] where settlements were more scattered and individual freedom more common; rural Kent, where virtually all the peasants were free, settlement scattered, partible inheritance practiced, and agrarian activities unregulated by the village community; rural Norfolk, where partible inheritance also prevailed and the peasants were also rather free of seigneurial control, but where settlement was predominantly in large, tightly knit villages that controlled the agrarian activities of their residents; and the woodland regions of the Weald of Kent[4] and the Forest of Arden,[5] where settlements were relatively recent and very scattered and the peasantry largely free from the control of lords….

Murder appears to have been far more frequent in the counties of Kent and Warwick than anywhere else (see Table 2, pg. 36). Warwick was clearly the most violent. Kent was probably the next most violent.[6] The shire with the lowest homicide rate was Norfolk, which had a rate of only about 9/100,000 per annum. Bedford and Oxford came between these two extremes.

[1] The hundreds of Bampton, Banbury, Bloxham, Bullingdon, Chadlington, Ploughley, and Wootton have been included in the Oxford plains.
[2] The hundred of Kineton has been included in Felden Warwickshire.
[3] The hundreds of Binfield, Dorchester, Ewelme, Langtree, Lewknor, Pirton, and Thame have been included in the Chiltern Hills.
[4] The hundreds of Blackburn, Barkely, Cranbrook, Marden, East Barnfield, Rolvenden, Tenterden, and Selbrittenden have been included in the Weald.
[5] The hundreds of Barlichway, Hemlingford, Knightlow, and the Liberty of Pathlow have been included in the Forest of Arden.
[6] Although Table 2 does not indicate that Kent had homicide rates too noticeably higher than those of Oxford and Bedford, it should be remembered that those homicides committed in the Cinque Ports of Kent were not recorded in the eyre rolls. These additional killings, if their numbers were known, would push the homicide rates for Kent higher than those indicated in the table.”

here is given’s table 2:

given - table 2

to sum up the averages according to his estimates, we’ve got:

(Bristol – 4/100,000)
Norfolk – 9/100,000
(London – 12/100,000)
Oxfordshire – 17/100,000
Bedfordshire – 22/100,000
Kent – 23/100,000
Warwickshire – 47/100,000

to put these figures into perspective, the homicide rate for bristol is approximately what you find in albania or burundi today; the rate for london is like the rate for nigeria or nicaragua today; the rate for bedfordshire like the democratic republic of congo or brazil today; and the rate for warwickshire is something like belize or ivory coast (which i can’t believe are worse than the drc…). as given says [pg. 40]:

“[M]urder was a frequent phenomenon in medieval England. As has been pointed out above, the number of homicides in every twenty settlements oscillated between a high of almost 1.6, reported at the 1276 Bedford eyre and the 1232 Warwickshire eyre, and a low of 0.5, reported at the 1241 Oxfodrd eyre. In other words, there was a good possibility that there would have been a homicide in every settlement in these counties once every twenty to forty years. Therefore, it is possible that every person in England in the thirteenth century, if he did not personally witness a murder, knew or knew of someone who had been killed.

here is a map that i’ve made indicating the distribution of these averages of the homicide rates across england:

given thinks that the rate for kent ought to be higher since he had no data for the cinque ports which were located there (see footnote 6 above). i’m glad that these towns weren’t included, because i don’t think they’d tell us much about the regular population of kent. established in part as military towns, you’d think that they’d have attracted a rather rough crowd, not all of them from kent. in other words, a good portion of them would’ve been a self-sorted group — from who knows where.

oxfordshire (17), bedfordshire (22), and kent (23) all seem to be in a similar range. these counties are all in the lowland zone of england, and oxfordshire and bedfordshire were both heavily manorialized (per given), so — according the theory — we would expect to find a lot of outbreeding in these regions. and while it did not have large numbers of manors but, rather, lots of freeholds, kent had had probably the earliest secular laws prohibiting cousin marriage in england (from the 690s), so we shouldn’t be surprised if inbreeding had been avoided there for a long time as well.

norfolk (9) had extraordinarily low homicide rates. that county did have some manors, but not loads of them. and i have been guessing that they were, in fact, slight inbreeders given the closeness of their extended families — i’ve been guessing that they were some of my inbetweeners. unfortunately, i have not had any data on their mating patterns! perhaps they were extreme outbreeders. perhaps not. definitely need to find out more about the people in norfolk (east anglia)! they will be a test case.

what excited me about my little map there is that the population of warwickshire — in england’s intermediate zone, almost in the highland zone — had such high homicide rates. highlanders are normally inbreeders (maybe) — and so the population in warwickshire should’ve been more inbred than the lowlanders down in oxfordshire, etc. — and they, therefore, should also be more violent (according to the theory). so i thought that these numbers, maybe, fit the theory pretty well.

now i’m not so sure. i think there might be an even more interesting explanation!

much of the data for warwickshire comes from the forest of arden, that “desert inaccessible under the shade of melancholy boughs.” the arden was heavily colonized during the medieval period starting in the eleventh century, although there are some indications that there had been a few earlier settlements by the anglo-saxons before the conquest (see A Study of Medieval Colonization in the Forest of Arden, Warwickshire). much of the eleventh century settlement of the forest of arden was done by independent individuals and their families establishing their own homesteads — the area was not, at least initially, structured along the lines of manorialism. quite the reverse [pg. 4]:

“The pattern of settlement in the Arden remained that of a forest, slowly cleared and settled by individuals or families rather than by communities. A traditional open-field system had never existed in the Arden: much of the arable land had always been enclosed, and where open fields were present, their pattern was highly irregular. Enclosure continued throughout the seventeenth century, usually undertaken by gentry in co-operation with yeomen and richer husbandmen. Medieval Arden had had more freeholders and lighter labour services than the south of the country….”

the question then is: who were these individuals who settled the forest? where did they come from? if they came from further west than, or even from the north of, the arden, you’d think they’d have emanated from more inbred groups — if they came from the lowlands to the south or east, more outbred groups. i don’t have an answer for you (although it might be in this article which i don’t have access to just now).

what i was thinking, though, was that these were clearly a self-sorted group of people — individualists — who were happy to strike out on their own to seek their fortune in the world. really, they sound a bit like the type of people who settled the american west! perhaps, just like the individuals who settled the west, this was a bit of a rough crowd, and therefore they were more prone to explosive types of violence. don’t know. just speculating. (~_^)

and/ooorrr…maybe many of them came from even further afield than just areas neighboring the arden. in reading through A Study of Medieval Colonization in the Forest of Arden, Warwickshire, i noticed that an awful lot of the names mentioned in the rolls and registers of the time from arden appear to be NORMAN names!: Herbert, son of Dolfin (sounds norman to me); Thomas de Hawkeshawe; Henry de Ladbroke (norman?); William de Bereford; Hugh de Benetford; the Archers (how much more norman could you get?!); Roger Gerin; Philip Duruvassal; William de Barnvile. do these names sound norman to you? because they do to me, although i could be wrong.

if many of the settlers of the arden were norman, maybe this explains the high homicide rate. remember what gregory clark had to say about the normans [The Son Also Rises – pgs. 254-257]:

“Norman surnames are also significantly overrepresented in English armies in the years 1369–1453, more than three hundred years (ten generations) after the Norman Conquest. This was the period of the Hundred Years’ War, the long struggle between the French and English crowns for control of the English-held territories in France. The evidence on the composition of armies comes from surviving muster rolls, which list soldiers engaged in English armies in France, Scotland, Wales, and elsewhere.

“What is surprising, however, is the heavy concentration of Norman-derived surnames at all ranks of the armed forces. Even among the lowest ranks of the army, the archers, Norman surnames still show up at three or four times the frequency predicted by their population share. Archers were skilled workers, with wages comparable to artisans, but did not rank particularly high on the social scale. The preponderance of Norman surnames among them thus does not stem from the relatively high social status of these names: to the contrary, this should have led to Norman surnames’ being underrepresented in these ranks. Instead it seems to suggest that even ten generations after the conquest, the descendants of the Norman conquerors still had a taste and facility for organized violence. This hypothesis is supported by the share of knights and esquires in these armies with Norman surnames. This was 3–11 percent, much greater than the share of Norman surnames found in the more pacific realm of Oxford and Cambridge at the same time.

This particular concentration of Norman surnames in the realm of violence is not contemplated in the general theory of social mobility advanced here and thus represents an unexplained anomaly.

well, that’s all i’ve got for you today — a bunch o’ speculations. hope you don’t mind! (~_^)

i shall endeavor to find out more about the east anglians. i also wish that there were more homicide data for other regions of medieval england — maybe there are! i shall have to keep an eye out for those, too.

previously: outbreeding, self-control and lethal violence and kinship, the state, and violence

(note: comments do not require an email. the forest of arden.)


kinship, the state, and violence

earlier this month, the inestimable peter frost wrote:

“Over the past millennium, Western Europeans have created a social environment where the individual is largely free from collective ties of kinship and ethnicity. Because the State has imposed a monopoly on the use of violence, there is less need to rely on kinsmen to safeguard one’s life and property. That’s what the government is for. In many other societies, however, the State is much more recent and often foreign. Collective identity still matters most and, when the chips are down, personal ties of friendship matter little. Your real friends are your ‘blood’.”

in The Better Angels of Our Nature: Why Violence Has Declined (2011), steven pinker says that, in england, this process of the state taking over and monopolizing violence began during the reign of henry i, which lasted from 1100-1135 a.d. [kindle locations 1830-1839]:

“Feuding among knights and peasants was not just a nuisance but a lost opportunity. During Norman rule in England, some genius recognized the lucrative possibilities in nationalizing justice. For centuries the legal system had treated homicide as a tort: in lieu of vengeance, the victim’s family would demand a payment from the killer’s family, known as blood money or wergild (‘man-payment’; the *wer* is the same prefix as in *werewolf*, ‘man-wolf’). King Henry I redefined homicide as an offense against the state and its metonym, the crown. Murder cases were no longer *John Doe vs. Richard Roe*, but *The Crown vs. John Doe* (or later, in the United States, *The People vs. John Doe* or *The State of Michigan vs. John Doe*). The brilliance of the plan was that the wergild (often the offender’s entire assets, together with additional money rounded up from his family) went to the king instead of to the family of the victim. Justice was administered by roving courts that would periodically visit a locale and hear the accumulated cases. To ensure that all homicides were presented to the courts, each death was investigated by a local agent of the crown: the coroner.”

pinker cites daly and wilson (1988) on this who, in turn, cite hurnard (1969). there is also green (1972). see also The Aristocracy of Norman England (2002), pg. 243.

the only problem with this picture is, as was discussed on this blog in a previous post, there is good evidence that the kindred in anglo-saxon england — the importance of kinship, in other words — was already beginning to disappear (in southern england, anyway) in the early 900s, or maybe even the late 800s, a full two hundred years before henry i and his coroners showed up on the scene.

as i said in that post:

“the *gegildan* appears in some of the anglo-saxon laws in the late-800s as an *alternative* group of people to whom wergeld might be paid if the wronged individual had no kin. by the 900s, though, in southern england, the *gegildan* might be the only group that received wergeld, bypassing kin altogether.”

again, from Wage Labor and Guilds in Medieval Europe (1991) [pgs. 39-42]:

“The laws of King Alfred of Wessex, dated to 892-893 or a few years earlier, are more informative about the *gegildan*. Again, the context is murder and the wergild — the compensation required for the crime. By Alfred’s time, if not during Ine’s, the *gegildan* is clearly a group of associates who were not related by blood. The clearest example of this is in chapter 31 of the laws: ‘If a man in this position is slain — if he has no relatives (maternal or paternal) — half the wergild shall be paid to the king, and half to the *gegildan*.’ No information exists on the purpose of the *gegildan* other than its role as a substitute for kinship ties for those without any relatives. These associates, who presumably were bound together by an oath for mutual protection, if only to identify who was responsible, would benefit anyone, whether the person had relatives or not…. Although the evidence from the laws of Ine may be read either way, the *gegildan* seems to be an old social institution. As seen more clearly in the tenth and eleventh centuries, it acquired additional functions — a policing role and a religious character.

The nobles, clergy, and commoners of London agreed upon a series of regulations for the city, with the encouragement and approval of King Athelstan, who caused the rules to be set down some time in the late 920s or 930s. The primary purpose of these ordinances was to maintain peace and security in the city, and all those supporting these goals had solemnly pledged themselves to this *gegildan*. This type of inclusive guild, sometimes referred to as a peace guild, was an attempt to create one more additional level of social responsibility to support the king and his officials in keeping the peaces. This social group of every responsible person in London is a broad one, and the law does not use the term *gegildan* to describe the association in general….

“The idea of a guild to keep the peace was not limited to London, and a document from the late tenth century contains the rules and duties of the thegn’s guild in Cambridge. This guild appears to have been a private association, and no king or noble is mentioned as assenting to or encouraging this group. Most of the rules concern the principle purposes of this guild — the security of the members, which receives the most attention, and the spiritual benefits of membership itself. The guild performed the tasks of the old *gegildan*: the members were obliged to defend one another, collect the wergild, and take up vengeance against anyone refusing to pay compensation. The members also swore an oath of loyalty to each other, promising to bring the body of a deceased member to a chosen burial site and supply half the food for the funeral feast. For the first time, another category of help was made explicit — the guild bound itself to common almsgiving for departed members — and the oath of loyalty the members swore included both religious and secular affairs. Although in many respects this guild resembles a confraternity along the lines Hincmar established for the archdiocese of Rheims, the older purpose of the group — mutual protection with its necessary threat of vengeance — makes the Anglo-Saxon guild something more than a prayer meeting. To include almsgiving to members in distress would be a small step, given the scope of activities this guild established. There is no sign that the thegns cooperated in any economic endeavors, but older rules of rural society had already determined methods of sharing responsibility in the villages, and the thegns cooperated on everything that was important in their lives. The thegns of Cambridge had a guild that resembles in some important ways the communal oath, that will be discussed below, of some Italian cities in the next century.”

so, in england anyway, the individual didn’t become “largely free from collective ties of kinship and ethnicity” thanks to the state. anglo-saxon individuals were already on their way to becoming free from the collective ties of kinship before the state stepped in.

pinker has a neat chart in Better Angels — Fig. 3.3 – Homicide rates in five Western European regions, 1300–2000:

pinker - fig. 3.3

as he says about england [kindle locations 1581-1584]:

“Once again we see a decline in annual homicide rates, and it is not small: from between 4 and 100 homicides per 100,000 people in the Middle Ages to around 0.8 (eight-tenths of a homicide) per 100,000 in the 1950s. The timing shows that the high medieval murder rates cannot be blamed on the social upheavals that followed the Black Death around 1350, because many of the estimates predated that epidemic.”

and [kindle locations 1599-1603]:

“Were the English unusual among Europeans in gradually refraining from murder? Eisner looked at other Western European countries for which criminologists had compiled homicide data. Figure 3–3 shows that the results were similar. Scandinavians needed a couple of additional centuries before they thought the better of killing each other, and Italians didn’t get serious about it until the 19th century. But by the 20th century the annual homicide rate of every Western European country had fallen into a narrow band centered on 1 per 100,000.”

i discussed this difference in the timing of the drop in homicide rates between various european countries in a previous post — outbreeding, self-control and lethal violence — in which i looked at manuel eisner’s paper, Modernization, Self‐Control and Lethal Violence. pinker also drew on eisner’s work for Better Angels. in that paper, eisner said:

“[T]he data suggest that the secular trajectories of low homicide rates differ among large geographic areas. It appears that English homicide rates were already considerably lower in the late sixteenth century than during the late Middle Ages and that they declined continuously along a log-linear trend over several centuries. Extant estimates for the Netherlands and Belgium suggest a very similar structure trend in these areas. In the Scandinavian countries, the transistion to the decreasing trend occurs notably later, namely in the first decades after 1600. Despite huge gaps in the data, the German-speaking areas may also be assumed to have joined the declining trend from the early seventeenth century onwards. For Italy, however, all the available data indicate that acts of individual-level lethal violence remained very frequent until the early nineteenth century. It is not until the mid-nineteenth century that the rate begins to decline, but then very steeply.”

and, as i said in my previous post:

“hmmmm. now where have i heard a pattern like this before? england, the netherlands, germans earliest in *some*thing … scandinavians later … italians last.”

that “something” that i was referring to is, of course, the avoidance of close cousin marriage — or The Outbreeding Project, as i like to call it. (i guess i should really call it The European Outbreeding Project or The Norwestern European Outbreeding Project.) the importance of kinship — extended families and kindreds — disappeared in large parts of northwestern europe, because northwest europeans quit marrying their close cousins, and the ties (including genetic) between individual northwest europeans and their extended family members simply loosened. loosened to the extent that, after several hundreds of years, extended families and kindreds just didn’t matter to people anymore. and, so, kindred-driven activities like feuding ceased and homicide rates decreased markedly.

the dutch — thanks to having been a part of frankish austrasia — and the southern english (especially the ones in kent) — thanks to being heavily influenced by the franks just across the channel — began avoiding cousin marriage very early in the medieval period, probably already in the 600-700s (see “mating patterns in europe series” below ↓ in left-hand column — also more on medieval england and france). the germans weren’t far behind, especially since the franks had so much influence in what would eventually become germany over the course of the medieval period (see the ostsiedlung). the scandinavians lagged behind since they were comparatively late in adopting christianity (and, therefore, in adopting the cousin marriage bans). and the italians were very late since they mostly did not have manorialism (which reinforced the cousin marriage bans). the italians, in fact — especially southern italians — kept marrying close cousins up until very recently.

eisner offered several explanations — not necessarily mutually exclusive — for why homicide rates should’ve dropped so much in western europe over the course of the middle ages. one of the ones that steven pinker latched on to was the idea of the leviathan — the replacement of family feuds and compensation for killings with punishment (esp. execution) by the state. certainly there’s probably something to this — removing enough violent individuals from the gene pool could very well reduce the frequencies of “genes for violence” in a population in just one thousand years or so. (see also peter frost on rome – pdf.)

eisner also suggested another explanation, though, one that he drew from emile durkheim [pg. 632]:

Durkheim saw the decline of homicide rates as resulting from the liberation of the individual from collective bonds rather than as the consequence of the coercive potential of the state. High levels of lethal violence thus mirror the intensity of ‘collective emotions’, which bind the individual to ‘groups of things that symbolically represent these groups’. Violence thus declines to the degree that the person becomes liberated from its sacred obligation to the group, and the rise of moral individualism brings about both subjective reflexivity and emotional indifference in conflict situations (Durkheim 1957: 115).”

replace “liberated from its sacred obligation to the group” with “more and more outbred” and you’ve got a nice, little sociobiological theory there!

“This theoretical approach offers valuable insights into the historical patterns of declining homicide rates. First, the Durkheimian argument offers a theoretical framework for understanding the multifarious cultural meanings of violence in medieval society. Much empirical research on the topic emphasizes the crucial role of insults in triggering situational conflicts. This is in accordance with a society in which ‘honour’ constitutes highly important social capital of the male person as a representative of his group. It requires retributive violence as a potential and culturally accepted means for maintaining one’s honour. Such a theoretical framework may help to better understand why the secular decline in homicide rates primarily seems to have been due to a decrease in male-to-male fights. And it may also offer a point of departure for understanding the high violence rates in italy, where a culture of honour persisted despite the early development of administrative and judicial structures in the city states.

in anglo-saxon england, then, the kinship groups and their “culture of honor” (feuds, etc.) declined before the state got involved in safeguarding the lives of individuals. meanwhile, in medieval italy, the culture of honor persisted despite the presence of states that punished violent offenders. the difference, of course, is that italy — especially southern italy — barely ever joined in The Outbreeding Project, whereas england was one of its leading nations.

previously: the importance of the kindred in anglo-saxon society and outbreeding, self-control and lethal violence and what pinker missed and more on genetics and the historical decline of violence and clannishness defined

(note: comments do not require an email. hmpf!)

there’s always one…

vortigern, king of the britons. or maybe of some of the britons. rumor has it that HE was the one who invited the saxon mercenaries, hengist and horsa, over to england (or i guess britain) to help him deal with the picts and the scots … but once they got their feet in the door (according to gildas [more on gildas here])…

“Then all the councillors, together with that proud tyrant Gurthrigern [Vortigern], the British king, were so blinded, that, as a protection to their country, they sealed its doom by inviting in among them (like wolves into the sheep-fold), the fierce and impious Saxons, a race hateful both to God and men, to repel the invasions of the northern nations. Nothing was ever so pernicious to our country, nothing was ever so unlucky. What palpable darkness must have enveloped their minds — darkness desperate and cruel! Those very people whom, when absent, they dreaded more than death itself, were invited to reside, as one may say, under the selfsame roof…. They first landed on the eastern side of the island, by the invitation of the unlucky king, and there fixed their sharp talons, apparently to fight in favour of the island, but alas! more truly against it. Their mother-land, finding her first brood thus successful, sends forth a larger company of her wolfish offspring, which sailing over, join themselves to their bastard-born comrades….”

don’t hold back, gildas — tell us what you really think of the saxons! (~_^)

“…From that time the germ of iniquity and the root of contention planted their poison amongst us, as we deserved, and shot forth into leaves and branches. The barbarians being thus introduced as soldiers into the island, to encounter, as they falsely said, any dangers in defence of their hospitable entertainers, obtain an allowance of provisions, which, for some time being plentifully bestowed, stopped their doggish mouths. Yet they complain that their monthly supplies are not furnished in sufficient abundance, and they industriously aggravate each occasion of quarrel, saying that unless more liberality is shown them, they will break the treaty and plunder the whole island. In a short time, they follow up their threats with deeds.”De Excidio et Conquestu Britanniae

did vortigern set the anglo-saxon invasion — sorry, settlement — of britain ball rolling? maybe. maybe not. if he did, he wouldn’t be the only guy in history to do something as stupid….

king david. the scottish one (david i). he invited lots o’ normans and other continental types up to scotland to take part in his “davidian revolution.” i suppose he had a bit of an excuse since his mother was an anglo-saxon, so david wasn’t 100% a scot, but still…

“King David I, who also had large estates in central England, consciously remodelled Scotland’s administration along Anglo-Norman lines. He encouraged Normans to come north by giving them senior office, thus strengthening his new feudal structure. Charters soon mention knight service, mounted serjeants, mounted and infantry archers…. In the south and centre fortified royal towns, *burghs*, sprang up to the inhabited by Englishmen, Flemings, Normans, Anglo-Danes and of course Scots. Older forms of loyalty and kindred groupings, later seen as clans survived in the western Highlands, while in the north-east the Celtic leadership survived but transformed itself into a feudal aristocracy…. [I]t is worth noting that 12-century Scottish rulers, addressing their subjects in order of importance, referred to their ‘French, English, Scots, Welsh and Galwegians’. Although the Normanization of Scotland was basically peaceful there was plenty of native resistance, both cultural and physical. Many risings were directed against the ruler and his ‘foreign friends’, particularly from the north and west. All were defeated as the building of castles spread across the land.” [pg. 43]

wait. flemings?! [pg. 19]:

“After a devastating storm ravaged Flanders in 1106, Flemings emigrated in droves from their homeland in Flanders, now part of Belgium, at the invitation of Henry I…”

i guess i should add henry to my list. (bloody norman!)

“…who offered them financial inducements and land grants to resettle in Britain. Skilled weavers and craftsmen [the original h-1b visa holders? – h.chick], the Flemings moved into southwest Wales and parts of the Scottish Borders, erected castles, farmed the land, and established villages in the shadow of their castles.

“As early as 1107, Henry I deliberately encouraged the Flemings, and English settlers from Devon and Somerset, to move into the Welsh lands in Pembrokeshire. By the beginning of the thirteenth century, the fully anglicized Flemings provided a buffer zone between the regions administrative center, the castle at Pembroke, and the local Welsh population.”

yes. yes, they most certainly did (links added by me):

“Flanders suffered greatly after a series of storms, in 1106. Samuel Lewis wrote, ‘During a tremendous storm on the coast of Flanders, the sand hills and embankments were in many places carried away, and the sea inundated a large tract of country.’

“This led a large number of Flemings to seek asylum in England, where they were welcomed by Henry I. They settled in various colonies across England, but soon, Samuel Lewis wrote, they ‘became odious to the native population’, and Henry I moved the Flemings to the remote farming settlement in the cantref, a district of Rhôs, in south Pembrokeshire.

“This systematic planting of Flemish settlers by Henry I, and later Henry II, had significant consequences for the people of south Pembrokeshire. Geography Professor, Harold Carter looks at the effects, ‘If you look at the “Brut y Tywysogyon” – the Chronicle of the Welsh Princes – it records “a certain folk of strange origins and customs occupy the whole cantref of Rhôs the estuary of the river Cleddau, and drove away all the inhabitants of the land”. In a way you could almost call it a process of ethnic cleansing.'”


diarmait mac murchada or “diarmait of the foreigners.” not a very bright guy:

“Diarmait Mac Murchada, anglicized as Dermot MacMurrough or Dermod MacMurrough (c. 1110 – 1 May 1171), was a King of Leinster in Ireland. In 1167, he was deprived of his kingdom by the High King of Ireland – Ruaidri Ua Conchobair. The grounds for the dispossession were that MacMurrough had, in 1152, abducted Derbforgaill, the wife of the King of Breifne, Tiernan O’Rourke. To recover his kingdom, MacMurrough solicited help from King Henry II of England. In return, MacMurrough pledged an oath of allegiance to Henry, who sent troops in support…. Henry II then mounted a larger second invasion in 1171 to ensure his control over Strongbow, resulting in the Lordship of Ireland. MacMurrough was later known as Diarmait na nGall (Irish for ‘Diarmait of the Foreigners’).”

apparently, mac murchada promised that, if they helped him get his kingdom back [pg. 103]:

“‘Whoever shall wish for soil or sod, richly shall i enfeoff them.'”

too clannish and too busy in-fighting to notice the bigger picture.


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