the recent events in ukraine reminded me to remind you guys that, if you’ve never read it, you should read jerry z. muller‘s terrific 2008 piece for Foreign Affairs – “Us and Them: The Enduring Power of Ethnic Nationalism” [pdf here]. it’s worth rereading periodically, too, since it’s so gosh durned excellent!:
“A familiar and influential narrative of twentieth-century European history argues that nationalism twice led to war, in 1914 and then again in 1939. Thereafter, the story goes, Europeans concluded that nationalism was a danger and gradually abandoned it. In the postwar decades, western Europeans enmeshed themselves in a web of transnational institutions, culminating in the European Union (EU). After the fall of the Soviet empire, that transnational framework spread eastward to encompass most of the continent. Europeans entered a postnational era, which was not only a good thing in itself but also a model for other regions. Nationalism, in this view, had been a tragic detour on the road to a peaceful liberal democratic order.
“[A] survey would show that whereas in 1900 there were many states in Europe without a single overwhelmingly dominant nationality, by 2007 there were only two, and one of those, Belgium, was close to breaking up. Aside from Switzerland, in other words — where the domestic ethnic balance of power is protected by strict citizenship laws — in Europe the ‘separatist project’ has not so much vanished as triumphed.
“Far from having been superannuated in 1945, in many respects ethnonationalism was at its apogee in the years immediately after World War II. European stability during the Cold War era was in fact due partly to the widespread fulfillment of the ethnonationalist project. And since the end of the Cold War, ethnonationalism has continued to reshape European borders….
“Nineteenth-century liberals, like many proponents of globalization today, believed that the spread of international commerce would lead people to recognize the mutual benefits that could come from peace and trade, both within polities and between them. Socialists agreed, although they believed that harmony would come only after the arrival of socialism. Yet that was not the course that twentieth-century history was destined to follow. The process of ‘making the state and the nation commensurate’ took a variety of forms, from voluntary emigration (often motivated by governmental discrimination against minority ethnicities) to forced deportation (also known as ‘population transfer’) to genocide. Although the term ‘ethnic cleansing’ has come into English usage only recently, its verbal correlates in Czech, French, German, and Polish go back much further. Much of the history of twentieth-century Europe, in fact, has been a painful, drawn-out process of ethnic disaggregation.
“Massive ethnic disaggregation began on Europe’s frontiers. In the ethnically mixed Balkans, wars to expand the nation-states of Bulgaria, Greece, and Serbia at the expense of the ailing Ottoman Empire were accompanied by ferocious interethnic violence. During the Balkan Wars of 1912-13, almost half a million people left their traditional homelands, either voluntarily or by force. Muslims left regions under the control of Bulgarians, Greeks, and Serbs; Bulgarians abandoned Greek-controlled areas of Macedonia; Greeks fled from regions of Macedonia ceded to Bulgaria and Serbia.
“World War I led to the demise of the three great turn-of-the-century empires, unleashing an explosion of ethnonationalism in the process. In the Ottoman Empire, mass deportations and murder during the war took the lives of a million members of the local Armenian minority in an early attempt at ethnic cleansing, if not genocide. In 1919, the Greek government invaded the area that would become Turkey, seeking to carve out a ‘greater Greece’ stretching all the way to Constantinople. Meeting with initial success, the Greek forces looted and burned villages in an effort to drive out the region’s ethnic Turks. But Turkish forces eventually regrouped and pushed the Greek army back, engaging in their own ethnic cleansing against local Greeks along the way. Then the process of population transfers was formalized in the 1923 Treaty of Lausanne: all ethnic Greeks were to go to Greece, all Greek Muslims to Turkey. In the end, Turkey expelled almost 1.5 million people, and Greece expelled almost 400,000.”
et cetera, et cetera….
“Analysts of ethnic disaggregation typically focus on its destructive effects, which is understandable given the direct human suffering it has often entailed. But such attitudes can yield a distorted perspective by overlooking the less obvious costs and also the important benefits that ethnic separation has brought….
“But if ethnonationalism has frequently led to tension and conflict, it has also proved to be a source of cohesion and stability. When French textbooks began with ‘Our ancestors the Gauls’ or when Churchill spoke to wartime audiences of ‘this island race,’ they appealed to ethnonationalist sensibilities as a source of mutual trust and sacrifice. Liberal democracy and ethnic homogeneity are not only compatible; they can be complementary.
“One could argue that Europe has been so harmonious since World War II not because of the failure of ethnic nationalism but because of its success, which removed some of the greatest sources of conflict both within and between countries. The fact that ethnic and state boundaries now largely coincide has meant that there are fewer disputes over borders or expatriate communities, leading to the most stable territorial configuration in European history.
“These ethnically homogeneous polities have displayed a great deal of internal solidarity, moreover, facilitating government programs, including domestic transfer payments, of various kinds. When the Swedish Social Democrats were developing plans for Europe’s most extensive welfare state during the interwar period, the political scientist Sheri Berman has noted, they conceived of and sold them as the construction of a folkhemmet, or ‘people’s home.’
“Several decades of life in consolidated, ethnically homogeneous states may even have worked to sap ethnonationalism’s own emotional power. Many Europeans are now prepared, and even eager, to participate in transnational frameworks such as the EU, in part because their perceived need for collective self-determination has largely been satisfied…..”
read the whole thing!
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