Archives for posts with tag: ancient greece

here’s a top ten-ish selection of my posts from this year, selected by me (this blog is not a democracy! (~_^) ). they weren’t necessarily the most read or most commented upon posts, but just the ones that i like the best and/or think are the most important, and that i’d like people to read. ymmv!

‘fraid it was rather slim pickings this year due my general state of unwelledness. am feeling better! and i hope to get back to a more regular blogging schedule next year (see the best laid plans below). i won’t be doing any blogging for the rest of this year — prolly won’t get back to it until after the holidays are over and the eggnog’s all gone. (~_^) you might find me goofin’ off on twitter, though. if you’re not on twitter, you can follow my feed down there (↓) near the bottom of the page in the center column.

many thanks to all of you out there for reading the blog, and for all of your informative and insightful comments! thank you, too, for all of your support and the well wishes while i’ve been ill. they were MUCH appreciated! (^_^) (btw, if you’ve emailed me in the past couple of months, and i haven’t gotten back to you, i am very sorry! am terribly behind on emails, but i’m trying to work through them! behind on replying to comments, too, for that matter. sorry again!)

so, here you go! my top ten list for 2015:

family types and the selection for nepotistic altruism“the logic of the mating patterns/inbreeding-outbreeding theory goes that, given the right set of circumstances (i.e. certain sorts of social environments), selection for nepotistic altruism/clannishness ought to go quicker or be amplified by inbreeding (close cousin marriage or uncle-niece marriage) simply because there will be more copies of any nepotistic altruism genes (alleles) that happen to arise floating around in kin groups. in other words, inbreeding should facilitate the selection for clannishness…if clannish behaviors are being selected for in a population…. northwestern “core” europe has had very low cousin marriage rates since around the 800s-1000s, but it has also, thanks to manorialism, had nuclear families of one form or another (absolute or stem) since the early medieval period — nuclear families are recorded in some of the earliest manor property records in the first part of the ninth century from northeastern france [see mitterauer, pg. 59]. on the other hand, eastern europeans, like the russians and greeks, while they also seem to have avoided very close cousin marriage for several hundreds of years (which is not as long as northwestern europeans, but is quite a while), have tended to live in extended family groupings. you would think that nepotistic altruism could be selected for, or maintained more readily, in populations where extended family members lived together and interacted with one another on a more regular basis than in societies of nuclear family members where individuals interact more with non-kin.

what did the romans ever do for us?“so the romans avoided close cousin marriage, established a republic based on democratic principles, had a legal system founded upon universalistic principles, expanded their polity into a vast and one of the world’s most impressive empires (iow, invaded the world), eventually extended roman citizenship to non-romans and allowed barbarians to come live inside the empire (iow, invited the world), and, then, well…oops! *ahem* … anyway, there is a direct link between ancient rome’s and medieval/modern northern europe’s cousin marriage avoidance. that link is quite obviously the catholic church which adopted all sorts of roman institutional structures and practices; but more specifically i’m referring to several of the church fathers….” – see also: st. augustine on outbreeding.

there and back again: shame and guilt in ancient greece“there was a(n incomplete) shift in the society during the time period from being a shame culture to being a guilt culture…. the transition may have been incomplete — in fact, may have even gone into reverse — because inbreeding (cousin marriage) became increasingly common in classical athens…. the ancient greeks might’ve gone from being a (presumably) inbred/shame culture in the dark ages, to an outbred/quasi-guilt culture in the archaic period, and back to an inbred/shame culture over the course of the classical period. maybe. Further Research is RequiredTM…. in any case, evolution is not progressive. (heh! i’ve just been dying to say that. (~_^) ) there’s nothing to say that evolution cannot go in reverse, although perhaps it wouldn’t go back down the exact same pathway it came up. there’s no reason why we — or, rather, our descendants — couldn’t wind up, as greg cochran says, back in the trees*.”

outbreeding and individualism“northern europeans began to think of — or at least write about — themselves as individuals beginning in the eleventh century a.d…. the individualistic guilt-culture of northwest (‘core’) europeans today came into existence thanks to their extensive outbreeding during the medieval period (…and the manorialism). the outbreeding started in earnest in the 800s (at least in northern france) and, as we saw above, by 1050-1100 thoughts on *individualis* began to stir.”

carts before horses“the usual explanation offered up for why the societies in places like iraq or syria are based upon the extended family is that these places lack a strong state, and so the people ‘fall back’ on their families. this is *not* what happened in core europe — at least not in england. the importance of the extended family began to fall away *before* the appearance of a strong, centralized state (in the 900s). in any case, the argument is nonsensical. the chinese have had strong, centralized states for millennia, and yet the extended family remains of paramount importance in that society. even in the description of siedentorp’s Inventing the Individual we read: ‘Inventing the Individual tells how a new, equal social role, the individual, arose and gradually displaced the claims of family, tribe, and caste as the basis of social organization.’ no! this is more upside-down-and-backwardness. it’s putting the cart before the horse. individualism didn’t arise and displace the extended family — the extended family receded (beginning in the 900s) and *then* the importance of the individual came to the fore (ca. 1050)…. a lot of major changes happened in core european societies much earlier than most people suppose and in the opposite order (or for the opposite reason) that many presume.”

community vs. communism“‘By the end of the nineteenth century, then, it was evident that there were two Europes, long separated by their histories and, thus, by their politics, economics, social structure, and culture….’ so how did northwestern ‘core’ europe (including northern italy) differ from russia historically as far as participation in civic institutions goes? the short answer is: civicness in ‘core’ europe began centuries before it did in russia or the rest of eastern europe, at least 500-600, if not 800-900, years earlier…. there is NO reason NOT to suppose that the differences in behavioral traits that we see between european sub-populations today — including those between western and eastern europe — aren’t genetic and the result of differing evolutionary histories or pathways…. the circa eleven to twelve hundred years since the major restructuring of society that occurred in ‘core’ europe in the early medieval period — i.e. the beginnings of manorialism, the start of consistent and sustained outbreeding (i.e. the avoidance of close cousin marriage), and the appearance of voluntary associations — is ample time for northwestern europeans to have gone down a unique evolutionary pathway and to acquire behavioral traits quite different from those of other europeans — including eastern europeans — who did not go down the same pathway (but who would’ve gone down their *own* evolutionary pathways, btw).”

eastern germany, medieval manorialism, and (yes) the hajnal line“most of east germany (the gdr) lies outside of the region formerly known as austrasia, as does large parts of both today’s northern and southern germany. southeast germany was incorporated into the frankish kingdom quite early (in the early 500s — swabia on the map below), but both northern germany and southwestern germany much later — not until the late 700s (saxony and bavaria on map). *eastern* germany, as we will see below, even later than that. the later the incorporation into the frankish empire, the later the introduction of both manorialism and outbreeding. and, keeping in mind recent, rapid, and local human evolution, that should mean that these more peripheral populations experienced whatever selective pressures manorialism and outbreeding exerted for *shorter* periods of time than the ‘core’ core europeans back in austrasia…. when east germany was eventually settled by germanic peoples in the high middle ages, it was comparatively late (six or seven hundred years after the germans in the west began living under the manor system); the manor system in the region was *not* of the bipartite form, but rather the more abstract rental form; and the migrants consisted primarily of individuals from a population only recently manorialized or never manorialized. in other words, the medieval ancestors of today’s east germans experienced quite different selection pressures than west germans. so, too, did northern germans on the whole compared to southern germans. these differences could go a long way in explaining the north-south and east-west divides within germany that jayman and others have pointed out.”

human self-domestication events – just ignore what i said about humans and “the domestication syndrome” – pay attention to this, tho: “much of the current thinking seems to be centered on the idea that humans self-domesticated ‘in the more distant past,’ but the fact that humans have been able to dwell together *at all* in ridiculously large numbers beginning around the time of the agricultural revolution suggests that human self-domestication did not stop ‘in the more distant past’ and is probably even ongoing. this is 10,000 Year Explosion territory, and cochran and harpending have been here already…. what i’d like to draw attention to is the idea that there have been multiple (probably multiple multiples of) human self-domestication events which occurred at different places and at different times — all sorta within the broader human self-domestication project which began back in some stone age or, perhaps, even before. one of these, i propose, was the manorialism/outbreeding/execution-of-violent-criminals combo of medieval europe which left ‘core’ europeans with a very specific set of behavioral traits. another might very well be whatever domestication package went along with rice farming in southern china as peter frost has discussed. others undoubtedly include the sorts of civilizations described by cochran & harpending in the passage quoted above — those ‘strong, long-lived states’ — like those found in ancient egypt, ancient china, and ancient india.”

there’s more to human biodiversity than just racial differences“much of the variation between human populations is NOT found at the level of races, nor does it have anything to do with race.” – see also hbd chick’s three laws of human biodiversity.

know thyself – me exhorting ya’ll to do just that. see also me, myself, and i. and see also don’t take it personally.

– bonus: historic mating patterns of ashkenazi jews“i think — going by some things that i’ve read — that the historic mating patterns of ashkenazi jews (i.e. whether or not they married close cousins and/or practiced uncle-niece marriage) were quite different between western vs. eastern ashkenazis…. it seems to me that jews — wherever they have lived (outside of judea/israel, i mean) — have generally copied the broader population’s mating patterns. in medieval western europe, they avoided close cousin marriage and, according to mitterauer, were very worried about incest in the same way that the rest of western europe was at the time. in eastern europe, though, they appear to have married their cousins with greater frequency, probably down through the centuries not unlike the rest of eastern europeans…. as i mentioned in my self-quote at the start of this post, though, european jews did *not* experience whatever selection pressures were connected to the bipartite manorialism of medieval europe.” – see also ashkenazi jews, mediterranean mtdna, mating patterns, and clannishness.

– bonus bonus: my politics – if you’re at all interested. (they’re really dull, actually.)

– and my favorite post from this year by another blogger was jayman’s The Rise of Universalism! (^_^) you should read it. i also meant to mention my favorite post by another blogger in last year’s top ten list, but i forgot, so here it is now: staffan’s The Myth of the Expanding Circle or You Can’t Learn How to Be an English Vegetarian. read that one, too, if you haven’t!

best laid plans for 2016:

– will start off the year with more thoughts on family types and the selection for nepotistic altruism/clannishness.

– i swear to whoever it is we agnostics swear to that i WILL do that series on manorialism in medieval europe!

– i’d like to take a closer look at the reduction of violence/homicides over the course of the middle ages. i think there’s more to it than just the removal of violent individuals from the gene pool (although it is that, too, imo).

– will explore more the rise of individualism, universalism, guilt, etc., in northwest european populations.

– and i may even finish that post discussing the fact that many of the jihadis in europe (france, belgium, spain) appear to be berbers.

– last year i had hoped to respond to prof. macdonald’s post in which he responded to some things i’ve had to say about jews (especially ashkenazi jews). not sure i’ll get to it this year, either. depends on if i’m up to it or not. i think i’ll need to read/reread his books before i respond, and i just may not get around to that this year. we’ll see. same for salter’s On Genetic Interests.

previously: top ten list 2014 and best laid plans 2015

northern europeans began to think of — or at least write about — themselves as individuals beginning in the eleventh century a.d. [pgs. 158, 160, and 64-67 – bolding and links inserted by me]:

The discovery of the individual was one of the most important cultural [*ahem*] developments in the years between 1050 and 1200. It was not confined to any one group of thinkers. Its central features may be found in different circles: a concern with self-discovery; an interest in the relations between people, and in the role of the individual within society; an assessment of people by their inner intentions rather than by their external acts. These concerns were, moreover, conscious and deliberate. ‘Know yourself’ was one of the most frequently quoted injunctions. The phenomenon which we have been studying was found in some measure in every part of urbane and intelligent society.

“It remains to ask how much this movement contributed to the emergence of the distinctively Western view of the individual…. The continuous history of several art-forms and fields of study, which are particularly concerned with the individual, began at this time: auto-biography, psychology, the personal portrait, and satire were among them….

“The years between 1050 and 1200 must be seen…as a turning-point in the history of Christian devotion. There developed a new pattern of interior piety, with a growing sensitivity, marked by personal love for the crucified Lord and an easy and free-flowing meditation on the life and passion of Christ….

“The word ‘individual’ did not, in the twelfth century, have the same meaning as it does today. The nearest equivalents were *individuum*, *individualis*, and *singularis*, but these terms belonged to logic rather than to human relations….

“The age had, however, other words to express its interest in personality. We hear a great deal of ‘the self’, not expressed indeed in that abstract way, but in such terms as ‘knowing oneself’, ‘descending into oneself’, or ‘considering oneself’. Another common term was *anima*, which was used, ambiguously in our eyes, for both the spiritual identity (‘soul’) of a man and his directing intelligence (‘mind’). Yet another was ‘the inner man’, a phrase found in Otloh of Saint Emmeram and Guibert of Nogent, who spoke also of the ‘inner mystery’. Their vocabulary, while it was not the same as ours, was therefore rich in terms suited to express the ideas of self-discovery and self-exploration.

“Know Yourself

“Self-knowledge was one of the dominant themes of the age…. These writers all insisted on self-knowledge as fundamental. Thus Bernard wrote to Pope Eugenius, a fellow-Cistercian, about 1150: ‘Begin by considering yourself — no, rather, end by that….For you, you are the first; you are also the last.’ So did Aelred of Rievaulx: ‘How much does a man know, if he does not know himself?’ The Cistercian school was not the only one to attach such a value to self-knowledge. About 1108 Guibert of Nogent began his history of the Crusade with a modern-sounding reflection about the difficulty of determining motive:

“‘It is hardly surprising if we make mistakes in narrating the actions of other people, when we cannot express in words even our own thoughts and deeds; in fact, we can hardly sort them out in our own minds. It is useless to talk about intentions, which, as we know, are often so concealed as scarcely to be discernible to the understanding of the inner man.’

“Self-knowledge, then, was a generally popular ideal.”

there seem to be two broad sociobiological/genocultural packages when it comes to average nepotistic vs. not-so-nepotistic altruistic behaviors in human populations — these are not binary opposites, but rather the ends of some sort of continuum of behavioral traits [click on table for LARGER view]:

nepotistic vs. not-so-nepotistic

the common thread running through the not-so-nepotistic groups of today (primarily northwest europeans) is a long history of outbreeding (i.e. avoiding close matings, like cousin marriage). (and a long history of manorialism. yes, i WILL start my series on medieval manorialism soon!) while individualism and guilt cultures may have been present in northern europe in paleolithic or even mesolithic populations, these behavioral traits and mindsets were definitely not present in the pre-christian germanic, british, or irish populations of late antiquity. those populations were very much all about clans and kindreds, feuding and honor, shame, and group consensus. guilt/individualistic cultures (i.e. not-so-nepostic societies) can come and go depending at least partly on long-term mating patterns. human evolution can be recent as well as aeons old.

the individualistic guilt-culture of northwest (“core”) europeans today came into existence thanks to their extensive outbreeding during the medieval period (…and the manorialism). the outbreeding started in earnest in the 800s (at least in northern france) and, as we saw above, by 1050-1100 thoughts on individualis began to stir. around the same time, communes appeared in northern italy and parts of france — civic societies. violence rates begin to fall in the 1200s, especially in more outbred populations, i would argue (guess!) because the impulsive violence related to clan feuding was no longer being selected for.

by the 1300-1400s, after an additional couple hundred years of outbreeding, the renaissance was in full swing due to the “wikification” of northern european society — i.e. that nw europeans now possessed a set of behavioral traits that drove them to work cooperatively with non-relatives — to share openly knowledge and ideas and labor in reciprocally altruistic ways. the enlightenment? well, that was just the full flowering of The Outbreeding Project — an explosion of these not-so-nepotistic behavioral traits that had been selected for over the preceding 800 to 900 years. individualism? universalism? liberal democracy? tolerance? reason? skepticism? coffeehouses? the age of enlightenment IS what core europeans are all about! hurray! (^_^) the Project and its effects are ongoing today.

it could be argued that the fact that certain mating patterns seem to go together with certain societal types is just a coincidence — or that it’s the societal type that affects or dictates the mating patterns. for example, i said in my recent post on shame and guilt in ancient greece that:

“shame cultures are all tied up with honor — especially family honor. japan — with its meiwaku and seppuku — is the classic example of a shame culture, but china with its confucian filial piety is not far behind. the arabized populations are definitely shame cultures with their honor killings and all their talk of respect. even european mediterranean societies are arguably more honor-shame cultures than guilt cultures [pdf].

“if you’ve been reading this blog for any amount of time, you’ll recognize all of those shame cultures as having had long histories of inbreeding: maternal cousin marriage was traditionally very common in east asia (here’re japan and china); paternal cousin marriage is still going strong in the arabized world; and cousin marriage was prevelant in the mediterranean up until very recently (here’s italy, for example).”

perhaps, you say, the causal direction is that nepotistic, clannish shame-cultures somehow promote close matings (cousin marriage or whatever). well, undoubtedly there are reinforcing feedback loops here, but the upshot is that both ancient greece and medieval-modern europe clearly illustrate that the mating patterns come first. (possibly ancient rome, too, but i’ll come back to that another day.) the pre-christian northern european societies were clannish shame-cultures until after the populations switched to outbreeding (avoiding cousin marriage) in the early medieval period. late archaic-early classical greek society was rather (a bit borderline) universalistic, individualistic [pg. 160+] and guilt-based until after they began to marry their cousins with greater frequency (at least in classical athens). the not-so-nepotistic guilt-culture we see now in northwest european populations is particularly resilient, i think, because the outbreeding has been carried out for a particularly long time (since at least the 800s) and thanks to the complementary selection pressures of the medieval manor system (which ancient greece lacked), but it did not exist before the early medieval period.

so, the direction of causation seems to be: (long-term) mating patterns –> societal type (nepotistic vs. not-so-nepotistic).

i think.

previously: there and back again: shame and guilt in ancient greece and big summary post on the hajnal line and individualism-collectivism

(note: comments do not require an email. earliest formal self-portrait, jean fouquet, 1450.)

william hamilton wondered if renaissances/enlightenments happened in places roughly 800 years after some hardy altruism genes were introduced by barbarians into panmictic (really outbred) populations. i wonder instead if what happens is that renaissances/enlightenments occur after ca. 500 years or so of outbreeding which results in nepotistic altruism (or clannishness) being reduced or even mostly eliminated which, in turn, leads to greater cooperation and reciprocal altruism within the populations — conditions i think you might need to have a renaissance at all (see also here).

where intensive outbreeding (and manorialism) happened in medieval europe — and there is a lot of good, strong evidence for it — certainly seems to match well with where the european renaissance occurred. after some fits and starts in the 500s to 700s, the practice of avoiding close cousin marriages really took hold in exactly the areas where the renaissance/reformation/scientific revolution/enlightenment later happened — i.e. core europe — in short: england, france, the netherlands, germany, and northern italy. scandinavia a bit, too. oh…and the lowlands of scotland.

the evidence for outbreeding in ancient greece is much more tenuous. it appears fairly certain that the upper classes outbred during the archaic period in greece (800-480 b.c.). whether they outbred during the entire time period or began the practice sometime before or after 800 b.c., i don’t know. it may also be, judging by something hesiod said, that the lower classes followed suit, but it’s impossible to know for certain going by just one comment from one ancient writer.

some circumstantial evidence that might offer further support to the outbreeding-in-archaic-greece theory is that, in the 400s to 200s b.c., there was a shift in kinship terminology in ancient greece. the distinctions in the greek language between the paternal and maternal sides of the family began to disappear — for example, uncles on both sides came to be called just “uncle,” rather than there being specific words for paternal vs. maternal uncle, and so on and so forth. the same sort of linguistic shift happened in medieval europe. in germany, for instance, that shift happened between the 1100s and 1400s. at the end of the day, all cousins came to be called simply “cousin” rather than “father’s brother’s cousin” or “mother’s brother’s cousin.” the lesson seems to be: change the kinship structures and the long-term mating patterns in a society, and it shouldn’t be surprising that the kinship terminology will also change. no need to specify different sorts of cousins if all of them are off-limits as marriage partners.

michael mitterauer points out that there was a time lag in the linguistic shifts in medieval europe — the terminology changed ca. 300 to 600 years after the mating patterns began to change. perhaps something similar happened in archaic greece — the linguistic shift happened in ca. the 400s to 200s b.c. so perhaps we can infer that the mating patterns had changed to a more outbred form a few hundred years earlier. maybe right around the end of the greek dark ages and the beginning of the archaic period. dunno. complete speculation.

now i’ve come across another piece of circumstantial evidence that outbreeding may have been happening in archaic greece and that is that there was a(n incomplete) shift in the society during the time period from being a shame culture to being a guilt culture. i’m getting this from The Greeks and the Irrational, a book originally published in 1951 and written by classical scholar e.r. dodds (who was kicked out of oxford for supporting the easter rising — troublemaker! (~_^) ). presumably there have been works criticizing dodd’s thesis written since the 1950s, but i’m afraid i haven’t read any of them yet. i’m just going to run with dodd’s idea for now, but, please, consider this a sort-of thought experiment. more speculation.

first of all, in shame cultures, bad behavior is checked by the fear of being caught — of being shamed and embarassed. in guilt cultures, bad behavior is checked by one’s inner voice — feelings of guilt occurring before any action is taken. these are behavioral traits that must have been variously selected for in different human populations. secondly, shame cultures are all tied up with honor — especially family honor. japan — with its meiwaku and seppuku — is the classic example of a shame culture, but china with its confucian filial piety is not far behind. the arabized populations are definitely shame cultures with their honor killings and all their talk of respect. even european mediterranean societies are arguably more honor-shame cultures than guilt cultures [pdf].

if you’ve been reading this blog for any amount of time, you’ll recognize all of those shame cultures as having had long histories of inbreeding: maternal cousin marriage was traditionally very common in east asia (here’re japan and china); paternal cousin marriage is still going strong in the arabized world; and cousin marriage was prevelant in the mediterranean up until very recently (here’s italy, for example). it’s really, once again, the outbred northwest “core” europeans who are unique here with their guilt culture (although perhaps there are other guilt cultures out there as well). my guess is that long-term inbreeding tends to result in shame-honor cultures, while long-term outbreeding leads to guilt cultures. i’ve said so before.

back to dodd, his thesis is that ancient greece went through something of a transition from a shame to a guilt culture, but that shift was incomplete. the trend may even have reversed in classical athens. dodd points to several thematic shifts in greek literature from the iliad to the writings of plato including: a move away from blaming human failings on atē or the direct, external influences of the gods to more personal “demons,” often seen only by the individual person; the gradual adoption of the idea that individual humans have “souls” or independent “personalities”; a move away from the idea that people’s failings are due to a lack of knowledge (again coming from outside the person) as opposed to, perhaps, their own culpability; that zeus over time becomes more and more a dispenser of justice rather than just a being who capriciously interferes in human affairs (justice being important in guilt cultures as opposed to revenge in shame-honor cultures); and that philosophers and thinkers increasingly complained that the inheritance of guilt down through a family line was unjust. here from dodd on that last point [kindle locations 669-671]:

“Solon speaks of the hereditary victims of nemesis as άυαίτιοι, ‘not responsible’; Theognis complains of the unfairness of a system by which ‘the criminal gets away with it, while someone else takes the punishment later’; Aeschylus, if I understand him rightly, would mitigate the unfairness by recognising that an inherited curse may be broken.”

the idea that only the transgressor should be punished (as in guilt cultures) as opposed to additional or all of his family members (as in shame-honor cultures) doesn’t actually occur to these writers, so they haven’t quite arrived fully into a guilt culture, but they do seem to have been on the way there. much more so than earlier writers anyway. again, dodd emphasizes that [kindle locations 587-588]:

“[M]any modes of behaviour characteristic of shame-cultures persisted throughout the archaic and classical periods. There is a transition, but it is gradual and incomplete.”

the transition may have been incomplete — in fact, may have even gone into reverse — because inbreeding (cousin marriage) became increasingly common in classical athens (see here). from “Agnatio, Cognation, Consanguinitas: Kinship and Blood in Ancient Rome” in Blood and Kinship: Matter for Metaphor from Ancient Rome to the Present [pgs. 24-26], we saw in a previous post that while “aristocrats in early [archaic] Greece…married beyond the limits of their *patris*”, in classical athens “members of the *anchisteia*, the legally defined kinship group including first cousins once removed, were the preferred marriage partners.” the ancient greeks might’ve gone from being a (presumably) inbred/shame culture in the dark ages, to an outbred/quasi-guilt culture in the archaic period, and back to an inbred/shame culture over the course of the classical period. maybe. Further Research is RequiredTM.

(yes, i know. it’s all very tenuous. i told you it was speculative!)

in any case, evolution is not progressive. (heh! i’ve just been dying to say that. (~_^) ) there’s nothing to say that evolution cannot go in reverse, although perhaps it wouldn’t go back down the exact same pathway it came up. there’s no reason why we — or, rather, our descendants — couldn’t wind up, as greg cochran says, back in the trees*.

i think the way to think of the evolution of behavioral traits like nepotistic and reciprocal altruism in humans — especially perhaps in recent human evolution — is like a big simmering cauldron of stew where bubbles of certain behaviors rise up in some places only to sometimes pop and deflate and almost disppear again. outbreeding appears to have occurred many places, although whether or not over the long-term is not always clear: archaic greece (maybe), ancient rome, the bamileke of cameroon, the igbo of west africa, the turkana of east africa, the semai of malaysia, the bushmen of southern africa (aka The Harmless People), and europeans since the early medieval period — especially northwest europeans. the ancient greek experiment seems to have run out of momentum and collapsed on its own; the roman example probably popped thanks to the barbarian invasions; and the northwest european one is…currently ongoing. for now.

previously: renaissances and the transition from shame to guilt in anglo-saxon england (and “core” europe) and archaic greek mating patterns and kinship terms and ελλάδα

*“Many were increasingly of the opinion that they’d all made a big mistake in coming down from the trees in the first place. And some said that even the trees had been a bad move, and that no one should ever have left the oceans.”

(note: comments do not require an email. archaic greek dude.)

in Innate Social Aptitudes of Man: An Approach from Evolutionary Genetics [pdf], william hamilton suggested that, perhaps, one gets a renaissance by (re-)introducing barbarian altruism genes into a too outbred population, letting the mixture ferment for ca. 800 years or so, and then enjoying the fruits of everyone’s labors. he’s talking here, of course, about the european renaissance of the fourteenth to seventeenth centuries … and classical greece/athens after the dorian invasion of ca. 800 years earlier? i think. if it happened at all (link inserted by me):

“The incursions of barbaric pastoralists seem to do civilizations less harm in the long run than one might expect. Indeed, two dark ages and renaissances in Europe suggest a recurring pattern in which a renaissance follows an incursion by about 800 years. It may even be suggested that certain genes or traditions of pastoralists revitalize the conquered people with an ingredient of progress which tends to die out in a large panmictic population for the reasons already discussed. I have in mind altruism itself, or the part of the altruism which is perhaps better described as self-sacrificial daring. By the time of the renaissance it may be that the mixing of genes and cultures (or of cultures alone if these are the only vehicles, which I doubt) has continued long enough to bring the old mercantile thoughtfulness and the infused daring into conjunction in a few individuals who then find courage for all kinds of inventive innovation against the resistance of established thought and practice. Often, however, the cost in fitness of such altruism and sublimated pugnacity to the individuals concerned is by no means metaphorical, and the benefits to fitness, such as they are, go to a mass of individuals whose genetic correlation with the innovator must be slight indeed. Thus civilization probably slowly reduces its altruism of all kinds, including the kinds needed for cultural creativity (see also Eshel 1972).”

“self-sacrificial daring” is probably the equivalent of greying wanderer’s “aggression”, chris’ “drive”, staffan’s “persistence under negative reinforcement”, and/or my “contrarianism” or independent-mindedness.

the connection between these two renaissances might, indeed, be the reintroduction of some good altruism genes, but i think that maybe what these two “rebirths” have in common — what led to them occur at all — are the ca. 400-800 years of outbreeding which happened right before they began. in medieval europe we have the catholic church banning close cousin marriage around the year 500, and many secular authorities banned close cousin marriage at various points after that. and in archaic greece — the period just before classical greece/athens — we apparently have at least ca. 400 years of outbreeding — amongst the upper-classes most probably — and possibly amongst the lower classes, too (hesiod in his Works and Days recommends that a man — an ordinary man, a farmer — marry a nice girl from the neighborhood — from the kome or village — so, if archaic greeks actually did this, their mating patterns would’ve been quite endogamic, but not necessarily to close cousins — maybe third or fourth cousins or something — see A Companion to Archaic Greece).

i think you need some loosening of the genetic ties in populations — enough to get rid of a lot or most of the “clannishness” — so that you can have a “wikification” of those societies, i.e. societies where individuals are really willing to openly share their ideas with other like-minded people (see, for example, harold’s comment on the scientific revolution in england). but outbreed too much, and you might lose that “self-sacrificial daring” — because as hamilton said:

“…the benefits to fitness, such as they are, go to a mass of individuals whose genetic correlation with the innovator must be slight indeed.”

share your innovative ideas — your scientific inventions — with the entire world, and you might wind up benefitting all of those people more than your own descendents (if you’ve got any).

already at the start of the classical period in greece/athens, the mating patterns began to narrow [pg. 67]…

“[W]ith the emergence of the *polis*, exogamy began to give way in some places to endogamy — to marriage within the community. For the upper classes, this meant marriage within a tight circle of aristocratic families living in the same *polis*.”

…so it’s maybe no surprise that the athenians battled throughout the classical period against various aspects of clannishness (cleisthenes’ reforms are one huge example of this struggle) and that their renaissance didn’t last more than a couple hundred years. europeans, on the other hand — especially northern europeans — have continued to outbreed for something like over ca. 1000-1400 years — which, perhaps, is leading to another sort of problem for society — that it’s simplying fraying away at the seams because the weave is not tight enough.

maybe. dunno. all wild speculation on my part, obviously.

previously: archaic greek mating patterns and kinship terms

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Ancient DNA Links Native Americans With Europe“…from the complete nuclear genome of a Siberian boy who died 24,000 years ago — the oldest complete genome of a modern human sequenced to date. His DNA shows close ties to those of today’s Native Americans. Yet he apparently descended not from East Asians, but from people who had lived in Europe or western Asia. The finding suggests that about a third of the ancestry of today’s Native Americans can be traced to ‘western Eurasia,’ with the other two-thirds coming from eastern Asia…. It also implies that traces of European ancestry previously detected in modern Native Americans do not come solely from mixing with European colonists, as most scientists had assumed, but have much deeper roots.” — see also: The First of the Mohicans from greg cochran.

Your face may have been sculpted by junk DNA“There is a huge degree of variation in human faces but, as family resemblances show, the overall shape is heavily constrained by genetics. However, so far, geneticists have identified only a small number of genes that influence the shape. These explain just a tiny fraction of the variation seen in human faces. According to Axel Visel of the Lawrence Berkeley National Laboratory in California and his colleagues, more variation is controlled by distant-acting enhancers. These are short sequences of DNA, in non-coding regions of the genome, that can influence the activity of the facial genes, even if they are a long way along the DNA strand.”

Behavior problems in preschool and child care centers may be an issue of genes“A new study suggests that some children may be genetically predisposed to developing behavioral problems in child care and preschool settings…. [B]irth parents who had high rates of negative emotion and self-control, based on a self-reported temperament scale, were more likely to have children who struggled with behavioral issues such as lack of self-control and anger, in child care centers. They controlled for adoptive parent’s characteristics, and still found a modest effect based on the genetic link.”

Your Ethnicity Determines the Species of Bacteria That Live in Your Mouth“[P]eople from each of the four different ethnic groups represented in the study (all participants self-identified as either Caucasian, African-American, Chinese or Latino) generally had similar species of bacteria, especially underneath the gums. As a result, simply by counting which varieties of bacteria appeared in this area, the researchers developed a model that was able to guess a person’s ethnicity with an accuracy significantly better than chance — it got it right 62 percent of the time. Some groups were even easier to identify via the bacteria than others: It could correctly identify Latinos 67 percent of the time and African-Americans with 100 accuracy. The variation along ethnic lines, they believe, is a reflection of genetics, not environment. That’s because, if you assumed that the mouth microbiome is totally dependent on environmental factors, you’d expect that members of the same ethnic group would have different mixes of bacteria depending on whether they were first-generation immigrants to the U.S. or had family histories that stretched back generations in the country. Instead, people’s background — in terms of foods they ate and other lifestyle trends — didn’t seem to have any correlation with the bacterial communities in their mouths. – h/t super bob!

Herpes virus genome traces the ancient path of human migration“Researchers…sequenced the genomes of 31 samples of herpes simplex virus type-1 to reconstruct how it hitchhiked on humans as they dispersed around the world. The results match the pattern proposed by the ‘Out of Africa’ theory, which has become the most widely accepted scenario for ancient human migration. The analysis showed that African strains of the virus contained the most genetic diversity — suggesting that they had the oldest roots.”

Genetic variation alters efficacy of antidepressant“Having a different form of a gene that regulates the brain chemical noradrenaline influences how well men remember negative memories after taking the antidepressant drug reboxetine, according to a study published in the October 23 issue of The Journal of Neuroscience. The findings demonstrate how genes can influence antidepressant response.” – see also: Genes predispose some people to focus on the negative.

Much Earlier Split for Neanderthals, Humans?“This suggests that the last common ancestor of H. sapiens and Neanderthals lived sometime earlier, perhaps as far back as one million years ago.”

Denisovans in Wallacea? – from greg cochran.

Life on Earth Was Not a Fluke“Figuring out how biomolecular self-organization happens may hold the key to understanding life on Earth formed and perhaps how it might form on other planets.” – h/t jayman!

Genetics made very simple – from dr. james thompson.

Low historical rates of cuckoldry in a Western European human population traced by Y-chromosome and genealogical data“[W]e estimate that over the last few centuries, EPP rates in Flanders (Belgium) were only around 1–2% per generation. This figure is substantially lower than the 8–30% per generation reported in some behavioural studies on historical EPP rates, but comparable with the rates reported by other genetic studies of contemporary Western European populations. These results suggest that human EPP rates have not changed substantially during the last 400 years in Flanders and imply that legal genealogies rarely differ from the biological ones.” – h/t rob brooks!

‘Endowment Effect’ Not Present in Hunter-Gather Societies“‘The more isolated Hadza traded about 50 percent of the time — which is what rational people should do,’ Azevedo said. People near the village traded about 25 percent of the time, which is much closer to the 10 percent we see with Western students.” – h/t jason collins! – previously: personality goes a long way… in which researchers find just big TWO personality traits in a group of hunter-gatherers (the tsimane).

speaking of the tsimane: UCSB anthropologist studies the evolutionary benefit of human personality traits“‘Being more extroverted, open, agreeable and conscientious –– and less neurotic –– was associated with having more kids.'” in tsimane men. (if they really have all those personality traits…see link immediately above.)

What Happens When a Language Has No Numbers? – on the pirahã. – h/t nn!

Can Your Genes Predict Whether You’ll Be a Conservative or a Liberal?“Scientific research shows political partisanship transcends economics, environment, and upbringing.” – from avi tuschman.

Life expectancy and the dawn of agriculture – from jason collins.

Origins of Americans (Looking At HLA Haplotypes) – from our very own chris davies! previously from chris: human leukocyte antigen (hla) haplotypes and human biodiversity.

Number sense in infancy predicts mathematical abilities in childhood“Preverbal number sense in 6-month-old infants predicted standardized math scores in the same children 3 years later. This discovery shows that number sense in infancy is a building block for later mathematical ability and invites educational interventions to improve number sense even before children learn to count.” – h/t simon baron-cohen!

Black Suits, Gowns, & Skin: SAT Scores by Income, Education, & Race – @the unsilenced science. see also: Obama Administration: Moynihan’s Law of Canadian Border kinda right from steve sailer.

Of Race and Intelligence – from helian.

Sex on the Mind“It is a truth universally acknowledged — at least by biologists — that every person owes his or her existence to parents who successfully reproduced, each of whom, in turn, had two parents who did the same … and so on, going back hundreds of millions of years to the first ancestral blob (or two) of protoplasmic goo that trundled onto terra firma from the early earth’s organic soup.” – from david barash. — see also: Why Have Sex? – from the advanced apes.

Lust Is Love – from heartiste.

Kids Are More Likely to Trust Attractive Adults – h/t hbd bibliography!

Asymmetries in altruistic behavior during violent intergroup conflict“Some empirical studies on intergroup conflict in hunter-gatherer societies and chimpanzees indicate that fitness relevant risks and potential benefits of attacks and defenses might have differed substantially under ancestral conditions. Drawing on these studies, it is hypothesized that the success of defenses was much more important for individual and kin survival and that a disposition to act altruistically during intergroup conflict is thus more likely to evolve for the strategic situation of defense…. Analyzing detailed historical case data from 20th century wars, this study finds that altruistic behavior towards members of the in-group indeed seems to occur more frequently when soldiers are defending themselves and their comrades against enemy attacks.” – h/t hbd bibliography!

Who gives? Multilevel effects of gender and ethnicity on workplace charitable giving.“[E]thnic minorities donate less money to workplace charity than do Whites.” – and men less than women. – via richard lynn @amren.

Paradoxes of the Nordic Model II“Denmark is a high trust, highly cooperative society. There is very low crime. Most parked bicycles are not even locked. Bank employees may not work very efficiently, but nobody tried to swindle me. In theoretical terms, what it means is that when there are very few defectors, the amount of common good produced overall is maximized. So everybody is well of, even though they don’t work hard – but they don’t free-ride, either….” – from peter turchin.

Ma’am, Your Burger Has Been Paid For – paying it forward in america! – h/t charles murray!

Napoleon Chagnon: The Fierce Sociobiologist“[Yanomamo] Men from the highland villages were much less belligerent than men from villages along the river. Heterogeneity in belligerence existed even within this single tribe.”

Where Have All the Geniuses Gone?

Aboriginal Hunting Practice Increases Animal Populations – monitor lizards, anyway.

“Science has lost its way, at a big cost to humanity“Researchers are rewarded for splashy findings, not for double-checking accuracy. So many scientists looking for cures to diseases have been building on ideas that aren’t even true.” – h/t outsideness! – see also: Trouble at the lab“Scientists like to think of science as self-correcting. To an alarming degree, it is not.”

These Unresolved Ethical Questions Are About to Get Real

bonus: Hunted by their own government – the fight to save Kalahari Bushmen“Survival International, which campaigns on behalf of tribal peoples, has called for tourists to boycott holidays in Botswana, which is forcing Kalahari Bushmen off their reserves.”

bonus bonus: How did ancient Greek music sound? – beautiful apparently! – h/t ed west!

bonus bonus bonus: Author: In China, ‘everyone is guilty of corruption’ – on guanxi.

bonus bonus bonus bonus: The couple having four babies by two surrogates“A British couple are to become parents of two sets of twin babies carried by two Indian surrogate women they have never met. Experts say twiblings – or children born to separate surrogates but created from the same batch of embryos – are not uncommon in India.”

bonus bonus bonus bonus bonus: Gang Rape in India, Routine and Invisible“[T]he Mumbai case provides an unusual glimpse into a group of bored young men who had committed the same crime often enough to develop a routine. The police say the men had committed at least five rapes in the same spot. Their casual confidence reinforces the notion that rape has been a largely invisible crime here, where convictions are infrequent and victims silently go away.” – see also: Trying to Make Sense of India’s Sexual Violence, State by State from t.greer.

bonus bonus bonus bonus bonus bonus: Insects aren’t gay, they’re just enthusiastic! Scientists discover same-sex mating in bugs is down to a rush to reproduce – h/t hbd bibliography!

bonus bonus bonus bonus bonus bonus bonus: Mysterious hum keeping people up all night ‘could be mating fish’“A council investigation was launched in Hythe, Southampton after some people had to move away because of the drone ‘pulsating’ through their homes.”

bonus bonus bonus bonus bonus bonus bonus bonus: Are conspiracy theories destroying democracy?“The more information we have about what governments and corporations are up to the less we seem to trust them. Will conspiracy theories eventually destroy democracy?” – h/t avi tuschman!

(note: comments do not require an email. monitor lizard!)

Inbred royals show traces of natural selection“Study suggests the Spanish Habsburgs evolved to mute the effects of inbreeding, but other geneticists are unconvinced.”

Time to get tough on the physiological causes of crime“[V]iolent criminals are biologically different from the rest of us.” – review of The Anatomy of Violence: The Biological Roots of Crime.

Scientists find ethnicity linked to antibodies“‘[I]t’s early days,’ emphasizes Watson, ‘but these findings could mean that past environmental exposures to certain pathogens caused DNA insertions or deletions in different ethnic groups, which could impact disease risk. Our results demonstrate that antibody studies need to take into account the ethnicity of DNA samples used.'”

Those resistant to ‘love hormone’ may also be easier to hypnotize“Gene variants linked to social detachment may increase suggestibility.”

One Blessing Of Outbreeding – i didn’t write this, i swear! (you’ll never guess who did…)

The gay germ hypothesis – from peter frost. see also Not Final! from greg cochran.

Another reminder…“[A] prod to certain of my smart liberal friends to start having children.” – from jayman. see also: The end of paternal investment or, more cads, fewer dads from mr. mangan.

The Strange Case of Dr. Robert Trivers“[Trivers] has been driven off the campus of Rutgers University! He has been involved in a controversy lately over his accusation that one of his graduate students committed fraud in a scientific paper. Apparently he was banned from campus because a colleague who supports the alleged fraudster claimed Trivers had ‘frightened him in his office’.” – from helian unbound.

Women graduates of elite colleges 1/3rd more likely to be stay-at-home moms – from steve sailer.

Scent of a Man: Women Can Sniff Out a Hot Guy“Women at their peak fertility prefer the smell of men oozing with testosterone, a new study finds.” – and speaking of testosterone: Testosterone pumps up threats for tough guys“The higher a man’s testosterone level, the more macho he’s likely to act when his masculinity is threatened, a new study finds.”

The Real ‘Hobbit’ Had Larger Brain Than Thought

Egyptian mummies yield genetic secrets“The ancient Egyptians could soon be getting their genomes sequenced as a matter of routine.”

Why Menopause?

Stonehenge occupied 5,000 years earlier than thought

The Pattern of Female Nuptiality in Oman“[M]ore than half (52%) of the total marriages in Oman are consanguineous. First cousin unions are the most common type of consanguineous unions, constituting 39% of all marriages and 75% of all consanguineous marriages. About 11% of the marriages are polygynous…. [P]aternal first-cousin marriages constituted 27.7% of all marriages and 72% (565/786) of all first-cousin marriages, while maternal first-cousin marriages constituted 10.8% of all marriages and 28% (221/786) of all first-cousin marriages.”

The Ancient Greeks & Romans, Beauty and Human Biodiversity – @occam’s razor.

Could Life Be Older Than Earth Itself?“[T]wo geneticists have applied Moore’s Law to the rate at which life on Earth grows in complexity — and the results suggest organic life first came into existence long before Earth itself.”

Chimps Communicate Like Passionate Italians – my favorite headline of the week. (^_^)

Live fast, die younger: Actors, singers and sportsman ‘die seven and a half years before other high achievers’

Historic human remains yield epigenetic tags – see also: Epigenetic Inheritance: Fact or Fiction?

Icelandic anti-incest app keeps residents from becoming kissin’ cousins – previously íslendingabók.

‘Real men wear kilts’: The anecdotal evidence that wearing a Scottish kilt has influence on reproductive potential: how much is true? – keep wearin’ yer kilt!

Did this magical little crystal help the Vikings rape and pillage across the world?“Research suggests crystal salvaged from a shipwreck may be a sunstone”

bonus: What rights should Dzhokhar Tsarnaev get and why does it matter?“The Obama DOJ says it intends to question the Boston bombing suspect ‘extensively’ without first Mirandizing him”

bonus bonus: Applicants wanted for a one-way ticket to Mars – let’s go! (^_^)

bonus bonus bonus: ‘Living fossil’ genome unlocked“The genes of an ancient fish, the coelacanth, have much to reveal about our distant past.”

bonus bonus bonus bonus: Chlamydia Is Killing Koalas — Will Genetics Find a Cure?

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Reversal of Fortune – greg cochran on how to raise your population’s iq significantly in one or two generations.

Within one year Amish population grows by 12,000; experts expect trend to continue“Lancaster Amish, as well as in Pennsylvania and across the country, are doubling their population every 18-20 years.”

You Can Give a Boy a Doll, but You Can’t Make Him Play With It“Twenty years ago, Hasbro, a major American toy manufacturing company, tested a playhouse it hoped to market to both boys and girls. It soon emerged that girls and boys did not interact with the structure in the same way. The girls dressed the dolls, kissed them, and played house. The boys catapulted the toy baby carriage from the roof.” – (^_^)

Women may have the edge on men at detecting unfaithfulness“Facial masculinity was found to be correlated both with womens’ ratings of unfaithfulness and the extent to which the rated man had actually engaged in sexual cheating and poaching…. [A]ccurate judgements of unfaithfulness can be made from the face alone, in the absence of behavioural cues.”

Psychology Uncovers Sex Appeal of Dark Personalities“Why are narcissists more physically attractive…? [P]eople with dark personality traits are not seen as more physically attractive than others when you take away their freedom to wear their own clothes and makeup. People with dark personalities seem to be better at making themselves physically appealing.”

Monkey business: What howler monkeys can tell us about the role of interbreeding in human evolution“The researchers found that individuals of mixed ancestry who share most of their genome with one of the two species are physically indistinguishable from the pure individuals of that species. ‘The implications of these results are that physical features are not always reliable for identifying individuals of hybrid ancestry. Therefore, it is possible that hybridization has been underestimated in the human fossil record….'”

STEM beliefs – from the awesome epigone.

Can Familiarity Breed Desire? Science Explains Why Men Prefer Women Who Look Like Them“Familiarity does not breed contempt, a new study suggests after it revealed that men find women with whom they share certain facial features more attractive.”

Cavemen Were Much Better At Illustrating Animals Than Artists Today

‘Releasing’ people from Catholic guilt increases generosity towards church, research shows“People who recall being absolved of their sins, are more likely to donate money to the church, according to research published today in the journal Religion, Brain and Behavior.” – heh.

The End of Asperger’s Syndrome – hallelujah! i’m cured! (~_^)

The Plight of the Alpha Female“Women remain scarce in the most elite positions. And it’s by choice.”

bonus: Evolutionary psychology and the Fermi paradox – @mangan’s.

bonus bonus: Captured: the moment photosynthesis changed the world

bonus bonus bonus: How many Lego bricks can be stacked one on top of the other before one at the bottom breaks? – answer: a LOT!

bonus bonus bonus bonus: Palace of First Chinese Emperor Unearthed

bonus bonus bonus bonus bonus: Killer Cave May Have Inspired Myth of Hades“A giant cave that might have helped serve as the inspiration for the mythic ancient Greek underworld Hades once housed hundreds of people, potentially making it one of the oldest and most important prehistoric villages in Europe before it collapsed and killed everyone inside….”

bonus bonus bonus bonus bonus bonus: The most extraordinary feat of British scholarship ever“Professor Richard Sorabji, of King’s College London, has just completed the Herculean task of editing, translating and overseeing 100 volumes of translations of ancient commentaries on Aristotle, written from 200-600 AD.”

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a little bit more from robin fox (links added by moi) [pg. 325-26]:

“What is closed in the Closed Society [as opposed to popper’s open society] is the future, because it is thought either to eternally repeat the present, or to recycle fixed ages, or to change in completely known and fixed ways. The Closed Society seeks to ignore, deny, and arrest, or to predict and hence totally control, social change. The Open Society accepts the unpredictable reality of change and deals with it. (The roots of this idea were there in Henri Bergson’s philosophy, and his ‘open morality’ and ‘closed moratlity’ — but that is another essay: see The Search for Society.)

“This contrast was present from the start in the great conflict between democratic Athens (potentially Open but with a heavy burden of Closed features) and tribal Sparta (completely and utterly Closed): the subject of Popper’s first volume (The Spell of Plato). Athens had passed consciously from a tribal society to a democratic city-state, which in turn morphed into a maritime empire. (Curiously, Popper, while making much of Solon and Pericles, does not mention the reforms of Cleisthenes, which were critical to the change. [yes, they were. – hbd chick] Athens struggled to maintain its democratic system, both against outside opponents and against inside forces. By becoming an empire it threatened its own democracy. [hmmmm – sounds familiar.]

The old order of tribal families, which Cleisthenes had tried to break down, hated democracy and conspired with Sparta, the archtypal closed tribal society, which just as consciously arrested change as Athens had embraced it. Many of the Athenian intellectuals took the pro-Spartan side. Plato, Popper’s nemesis, led the intellectural justification for a Spartan-style society in The Republic and The Laws. Plato’s relatives were active in the council of the Thirty Tyrants, who conspired with Sparta and led a reign of terror in Athens.

didn’t know that about plato.

previously: demokratia (in case you missed that link in the text. (~_^) )

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