random notes: 06/07/14

here’re some random notes on the history of mating patterns in korea!:

from Marriage, Social Status, and Family Succession in Medieval Korea (Thirteenth-Fifteenth Centuries) [pg. 133 – links added by me]:

“Marriage between those with the same surname and the same family origin was prohibited by law since the early Koryô Dynasty [918–1392]. Prohibition orders were issued twelve times throughout the Koryô Dynasty. It was the goal to expand the range of prohibited marriages from a first cousin in 1058 to a second cousin in 1096. Marriage among those with the same surnames was also prohibited in 1309. Because of the prohibition order in 1309, intermarriage between Kwôn families decreased rapidly from about 35 percent to less than 5 percent in the mid-fourteenth century (Figure 4).

“There were, however, cases of marriage between those with the same surname and the same family origin, even up to the Chosôn Dynasty [1392–1897]. In the years 1606 and 1630, in the Saneum Household Register, intermarriage was recorded at 5.9 percent and 5.8 percent respectively.”

so, first cousin marriage was banned in 1058, second cousin marriage in 1096, and marriage to all cousins from the patriclan in 1309. however, note that the first and second cousin marriage bans were also cousins from the patriclan, so marriages to the mother’s brother’s daughter (mbd) or father’s sister’s daughter (fzd), neither of whom would share a male ego’s surname, were still permitted — and were practiced. (mbd marriage is quite typical for east asia, especially in china traditionally.)

the dates of the bans on cousin marriage are a few hundred years after northwest europe — ca. 500 a.d. versus ca. 1000 ad. plus, of course, the catholic church in europe banned marriage to all forms of cousins, not just those of the same patriclan. the rates of cousin marriage in the 1600s in korea are very low — not much higher than, say, the upper classes in england in the nineteenth century — but, again, marriages to the mbd or fzd are not included in these figures.
_____

from Forbidden Relatives: The American Myth of Cousin Marriage [pg. 10]:

“In Korea, for example, traditional matrimonial rules forbid marriage between a man and a type of second cousin (the daughter of his grandfather’s brother’s son’s daughter) but allow a man to wed a kind of first cousin (the daughter of his mother’s brother).”

this is, of course, because the second cousin is from the patriclan (shares the same surname as the man), whereas the first cousin is not.
_____

and from Voices of Foreign Brides: The Roots and Development of Multiculturalism in Korea [pgs. 28 and 171 – links added by me]:

“Historically, most Korean dynasties imposed the incest taboo. In Koguryo (37 BC to AD 668) and Paekche (18 BC to AD 660), marriage within the same lineage (or clan) was prohibited, while Silla (57 BC to AD 935) encouraged close kin marriages beyond the third degree of relationship (beyond uncle and aunt) and with members of the same clan, especially among royal and upper-class families. In the early dynastic period, Koguryo followed the Silla system, allowing close kin marriage even within a two-degree relationship (even brother and sister, if the mothers were different) in royal families as an effort to maintain the ‘same blood’ and protect the purity of the royal blood line. In fact, King T’aejo of the Koguryo dynasty encouraged close-kin marriage.”

so before the bans of ca. 1000 a.d. mentioned above, close cousin marriage of all sorts was present in large parts of the korean peninsula.

“The prohibition of marriage between members of the same lineage or clan…. This taboo rule had come into being in the Choson dynasty after the adoption of Ta Ming Lu (Law of the Great Ming), the comprehensive body of administrative and criminal law of the Ming dynasty (1368-1644) of China.”

i think the law of the great ming was adopted in korea around 1397 [pg. 21], although the source above says that marriage within the patriclan was banned in 1309.

“Nevertheless, *yangban* [members of the ruling class – h.chick] in many cases ignored the rule and continued to marry matrilineal cousins (siblings of a mother’s sisters and father’s sisters).”

well, that shouldn’t have been a problem, since those cousins do not have the same surname/are not part of the patriclan.

“In Korea, unlike China, several different clans may share one *song*, and clans with different surnames may share a *pon*, in which case the rule of clan exogamy is applied…. Under this rule, some clans with millions of members have been prohibited from intermarrying….”

again, this is the patriclan. some footnotes from Voices of Foreign Brides:

“13. Kim, Kimchi and IT, p. 113. And rules regulating marriage customs, specifically those prohibiting marriage between close relatives, were first initiated by the tenth king of the Koryo dynasty (918-1392), Chongjong (1034-1046). During his reign, the children of close kin marriages could not be appointed to government positions. Nevertheless, such a prohibition mainly had an impact on upper-class nobility and not commoners. Some believe that such a rule reflected the influence of China, but others disagree. If Koryo was either forced to initiate or willingly adopted the Chinese system, the incest taboo might have extended to entire surname groups as in China. Instead, Koryo merely imposed a prohibition of marriage between close relatives (ibid.; Lee, Han’guk kajok-ui sajok yon gu, pp. 64-65).

“14. Martina Deuchler offers an explanation for the adoption of this law (Martina Deuchler, “The Tradition: Women during the Yi dynasty,” in Virtues in Conflict: Tradition and the Korean Women Today, Sandra Mattielli, ed., pp. 1-47 [Seoul: The Royal Asiatic Society, Korea Branch, 1977], p. 4). The Choson literati-official (*sadaebu*) became aware that indigenous Choson customs often stood in the way of implementing reform policies, which could not be carried out successfully without legal sanctions (Kim, Kimchi and IT, p. 113). The adoption of the Ta Ming Lu was therefore an introduction of the rule of law to supplement the rule of goodness. However, Choson interpreted the entire Ta Ming Lu so literally that lineage and clan exogamy, the rule of marriage that requires a person to marry outside his or her own group, was institutionalized in Korea….

“16. In July 1977, however, the constitutional Court of Korea handed down a landmark decision ruling that prohibition of marriage between clan members beyond eight-degree relationships (third cousins) was unconstitutional. Since then, clan members whose kinship was beyond eight degrees could marry legitimately, and family registries could issue marriage licenses for such couples…. A court ruling handed down on February 3, 2005, followed by the passage of a new statute on March 2, 2005, changed the system of giving surnames. This is turn has altered clan exogamy.”

(note: comments do not require an email. traditional korean dress. the friggin’ BEST traditional dresses in ANY culture! (^_^))

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5 Comments

  1. @pseudoerasmus – “do you know China has an ethnic Korean Yanbian Korean Autonomous Prefecture from where many of the more beta-ish South Korean men have obtained their wives?”

    oh, cool! no, i didn’t know that. thanks!

    speaking of korean populations in china, i thought this was interesting re. the fall of koguryo (goguryeo) [from wikipedia]:

    “in 669, following Emperor Gaozong’s order, a part of the Goguryeo people were forced to move to the region between the Yangtze River and the Huai River, as well as the regions south of the Qinling Mountains and west of Chang’an, only leaving old and weak inhabitants in the original land.”

    would like to learn more about that. (^_^)

    Reply

  2. need to learn more about silla/the silla region (population) since they appear to have gone from father’s brother’s daughter (fbd) marriage (or father’s father’s brother’s son’s daughter marriage! =P ), which leads to quite close inbreeding, to mother’s brother’s daughter (mbd) marriage which does not.

    if the theory’s at all correct, society in silla/the silla region ought to have become less clannish/opened up a bit. at least the potential for it to have should’ve been there.

    Reply

  3. “16. In July 1977, however, the
    constitutional Court of Korea handed down
    a landmark decision ruling that prohibition
    of marriage between clan members beyond
    eight-degree relationships (third cousins)
    was unconstitutional. Since then, clan
    members whose kinship was beyond eight
    degrees could marry legitimately.”

    Well, it is not only unconstitucional, but maybe maladaptive, as we already know:

    http://abcnews.go.com/Health/ReproductiveHealth/story?id=4258128&page=1

    By the way: in the article of ABC it’s funny how they forget about phenotypic and behavioral compatibility as a possible explanation.

    (They also forget to mention increased inclusive fitness, but that’s usual).

    Reply

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