“For most polemicists, the only possible motivation of ecclesiastical authorities in creating and maintaining such a system [in which minors could marry without their parents’ permission] was sheer avarice. In addition to charging for the various dispensations (most commonly for cases of third- or fourth-degree consanguinity), bishops and officials made money from all related marital litigation, such as dissolution and separation cases. Outraged by such abuses, reformers attacked both the law and its enforcement with a brutality rivaled only by related anticlerical tracts on concubinage and simony. Luther castigated Church legal authorities as ‘[sellers] of vulvas and genitals — merchandise indeed most worthy of such merchants, grown altogether filthy and obscene through greed and godlessness.’ As far as he could see, the only purpose of creating the ‘snares’ of impediments was to ‘catch’ money — sentiments echoed by Johann Brenz: ‘Perhaps [the pope] had his eye on money and filling the coffers, and for that reason forbade certain degrees, so that they could be dissolved again if one had the money.'”
previously: guess when and where!
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