because we’ve all got to choose sides, apparently. (what’s being discussed in this tweet session.)
previously: “to disbelieve in witchcraft is the greatest of heresies”
(note: comments do not require an email. dodgeball.)
Archives for posts with tag: pc makes you stoopid
that’s the epigraph on the title page of “The Malleus Maleficarum” — “The Hammer of the Witches” — THE handbook on witchcraft from the late middle ages (you can read it here). while it does discuss some interesting things, like whether or not a belief in witches should be part of the roman catholic church’s orthodoxy (the epigraph pretty much answers that question) and how witches got their powers (from satan!), most importantly it explains the procedures for uncovering witches (via a witch-hunt). it, and other books like it, came in real handy in the sixteenth and seventeenth centuries during the heydays of the witchcraft trials in europe and north america.
they’re still killing “witches” in papua new guinea today. in 2009, over fifty people in just two png provinces (there are twenty-two provinces altogether) were tortured and killed because the crowd concluded they were witches. they’re still at it this year. in fact, there are some concerns that, if anything, the witch-hunting has sped up. from the sydney morning herald last month:
“Kapi is the local gravedigger…. He is paid about 150 kina ($67) a grave; if a family wants him to build a proper, cement gravestone, that is extra. Then there is the time-consuming and more important task of guarding the graves from *sangumas*, or witches, the belief in which is almost universal in PNG.
“‘The *sangumas* come at night to eat the corpses,’ Kapi tells me matter-of-factly. ‘It’s like meat to them. It’s how they get their magical powers. And not just one, but five or 10 can come and cut up the body; “You get this hand … you get this leg ….”‘
“During the day, ‘they look just like us,’ Kapi explains. He says at night, however, they sneak into the cemetery disguised as cats or dogs, snakes, rats, bats or frogs….
“Kapi shows me his gun, pieced together using hessian strips, metal pipes and a steel spring. It can shoot only one bullet at a time, meaning that if you miss, the sanguma invariably get away. ‘But it doesn’t matter,’ Kapi tells me. ‘Sometimes we shoot the sanguma in the eye or the leg or neck, then if the next day we see a man missing an eye or with cut from a bush knife, then we know he is the sanguma.’
“‘But how do you know for sure?’ I ask.
“‘We know,’ Kapi replies.
“‘So what do you do?’
“‘We kill him.’
“‘Have you done this yourself?’
“‘Yes, plenty,’ Kapi says, nodding. ‘We tie him up and burn him up, in public. We burn him alive….’
“In 2011 she [janet kemo] was the second wife of a man called Kemo Fogodi, who became ill with what turned out to be tuberculosis. When Fogodi began coughing up blood – a sure sign of sorcery – Kemo was accused by her husband’s family of using witchcraft to kill him. Early one morning, while her husband lay helplessly ill nearby, she was hauled out of bed by a group of 15 men, one of whom tied a chain around her neck. She was then dragged 800 metres up a muddy track, through a forest, and tied to a mango tree, where she was tortured for 12 hours.
“‘The men used a hammer to smash my teeth and break the bones in my hands,’ Kemo says. ‘They chopped my face and head and burned me with iron bars that they had heated in a fire.’
“They also cut the tendons in her wrists and carved a cross in her chest with their bush knives. Kemo was blindfolded but recognised the voice of her husband’s nephew, Junior Taweta. ‘Junior asked me, “Janet, you drank the blood from your husband, when are you going to give it back, so that our uncle can have his life again?” By this stage I was only barely conscious, but I said, “Junior, I’m not a witch! I’m a child of God!”‘
janet kemo was lucky (i guess) and survived. read the rest of the article to hear what’s happened to some others … only if you have a strong stomach though. here’s some more:
“Not surprisingly, Highlands funerals, or *haus krais*, are highly charged affairs. It’s not unusual to find women prostrate on the road, clawing at the dirt in agonised displays of grief. If the deceased died suddenly, talk invariably turns to sorcery, with a *glasman* or *mambu* man brought in, usually from outside the area, to identify the guilty party. *Glasmen*, who can be paid handsomely for their services, are, in essence, black-magic consultants; they use bowls or glasses of water into which they gaze until the faces of the witches magically appear. (*Mambu* men perform the same service, only with a piece of bamboo, or *mambu*.) They are powerful figures, all care and no responsibility.
“‘The glasman looked into the water and made clear to us who did the witchcraft,’ a man who claims to have taken part in an attack on a witch near the town of Goroka tells me. ‘But then he said, “It’s up to you what you do next….”‘
“Few societies have collided with modernity quite so hard and fast as the Highlands of PNG, where the first white explorers, many of them Australian, only began appearing in the early 1930s. The transition that followed, ‘from stone to steel in one generation’, would have been traumatic for any people, but for a nation as fractious as PNG, which has more than 800 separate languages, the result has been a cultural car wreck. Town life, television, the predations of ‘civilisation’ and consumer culture, all have proved wildly destabilising, a situation that has, in combination with a lack of education and opportunity, actually heightened the allure of magic….
“*Sanguma* lore has similarly flourished, spinning off into ever wilder and more arcane territory. *Sangumas* are said to have their own ‘parliament of witches’ at Mount Elimbari, a sheer, pyramid-shaped limestone peak between Goroka and Kundiawa. They are thought to operate in regional hierarchies, with *kumo* kings and queens who plan mob-like ‘hits’ and approve, when necessary, the restoration of stolen body parts. They are also tech-savvy, increasingly using special ‘*kumo* guns’, ‘*kumo* helicopters’ and ‘*kumo* jets’, plus powerful hand-held lights that allow them to see at night.”
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douglas walton has spent a lot of time researching and thinking about argumentation and logical fallacies. he’s analyzed witch-hunts and come up with a set of properties that characterize the witch-hunt (see “The Witch Hunt as a Structure of Argumentation” [pdf]):
1) pressure of social forces
2) stigmatization
3) climate of fear
4) resemblance to a fair trial
5) use of simulated evidence
6) simulated expert testimony
7) nonfalsifiability characteristic of evidence
8) reversal of polarity
9) non-openness
10) use of the loaded question technique
wrt the first one — “pressure of social forces” — i’ll get to that below. some historians/other researchers have really looked into the social forces behind witch-hunts, with some very interesting results. “stigmatization” and “climate of fear” are kind-of self-explicatory, although i’ll get back to climate of fear again below as well.
“resemblance to a fair trial”: in the png examples above, nothing resembles a fair trial — unless being tied to a tree and tortured is what passes for a fair trial in png (trial by ordeal?). nevertheless, these are pretty clearly witch-hunts, so i think we can conclude that there doesn’t have to be a “mock trial” in a witch-hunt — although it certainly would be a plus, i would imagine. “use of simulated evidence” and “simulated expert testimony”: for example, all the stuff about the glasmen and mambu men looking into bowls of water to see the guilty party. ’nuff said. “nonfalsifiability characteristic of evidence”: the witches in png enter cemeteries disguised as dogs or cats or frogs. okaaaay.
“reversal of polarity”: this, which is very important, refers to the fact that the burden of proof is reversed in the witch-hunt or trial. the accusers or the prosectors don’t really have to bring much, if any, evidence against you — we know you’re a witch — otherwise why would you have been brought to trial for being a witch? see? it’s up to you to prove you’re NOT a witch. and good luck with that, because the rules are usually rigged against suspect witches (“she drowned, so she wasn’t a witch! yay?”). “non-openness” is related to this — the judge and the jury (the mob) have already decided in their minds that you are a witch. they are not “open” to hearing otherwise.
finally, “use of the loaded question”: we saw this in the article above when the nephew of the man who died of tb asked the widow, “Janet, you drank the blood from your husband, when are you going to give it back, so that our uncle can have his life again?” right.
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historians who have studied witch-hunts, both religious and political ones, have found that they generally take place during times of turmoil or uncertainty. they are rituals of a sort in which social (and sometimes physical) boundaries are defined — witch-hunts are, at these critical moments, extravagant ways of working out who’s in the in-group and who is not. and woe to anyone who is not. the turmoil and uncertainty are the “pressures of social forces.”
from Meaning and Moral Order: Explorations in Cultural Analysis [pgs. 114-121 - links added by me]:
“Witch-hunts, therefore, are a type of ritual. They occur sporadically, unlike holiday celebrations. But they generally consist of public acts involving patterned events in which messages are communicated about values and norms that have allegedly been violated….
“The witch trials in colonial Massachusetts were examined from this perspective by Kai Erikson in his book ‘Wayward Puritans’ (1966). Erikson showed that these trials had occurred not simply at random but in three distinct spurts. The first of these ‘crime waves’ took place during the second half of the 1630s, the second occurred in the late 1650s, and the third broke out in 1692. The interesting feature of these outbursts was that they coincided perfectly with crises in the authority structure and values of the Massachusetts Bay Colony. The first followed closely on the heels of the so-called antinomian controversy involving Anne Hutchinson. The controversy poked at the heart of colonial authority because it challenged the worthiness of the Puritan clergy to legislate in spiritual matters. Hutchinson and her followers argued that the doctrine upholding the ‘priesthood of the believer’ should be more strictly interpreted, giving residents greater freedom to decide on their own qualifications for religious and political participation or leadership. The second bout of witch-hunting came into being in 1656 and continued for nearly a decade. According to Erikson, it was instigated chiefly in response to the arrival in the Puritan colony of Quakers, who, though few in number, symbolized a departure from the Puritans’ staunchly ascetic values. The Quakers’ emphasis on inner spirituality challenged the theocratic discipline of the colony much in the same manner as Hutchinson’s alleged antinomianism. Neither of these episodes involved accusations of witchcraft per se, only charges of heresy. The third outbreak did. It was the famed witch-hunt in the town of Salem. The crisis this time was more severe because it involved a genuine threat of serious potential consequences for the political leadership of the colony. This threat was from England, and it involved both the possibility of losing title to the entire colony at the hand of the king and a series of disputes with the Puritan hierarchy in England over theological points and questions of church discipline.
“Erikson concluded from these three episodes that witch trials were collective rituals that emerged in response to ‘boundary crises’ in the moral order of the Massachusetts colony….”
“Erikson’s use of the term ‘boundary’ is largely figurative. It subsumes a variety of collective values, definitions, and relations. Disputes over boundaries arise in a number of ways, including internal disagreements, ambiguities over the correct or effective application of cherished values, redefinition of boundaries by the physical inclusion of new members, and external threats. Hugh Trevor-Roper’s (1967) [see also] discussion of witch-hunting in Europe during the same period provides instances where boundary disputes can be taken literally….
“The spatial distribution of European witch-hunts…. It was primarily in border areas where Protestants and Catholics were caught up in controversies over geographical boundaries and political jurisdictions that witch-hunts broke out. Nor was it simply the presence of adherents to an alien faith that became the target of these rituals. Catholics did not round up Protestants and accuse them of heresy, nor Protestants, Catholics. Each groups found subversives within its own camp, not traitors who were explicily allied with the enemy, but weak souls endangering the solidarity of the total community by practicing sorcery.
“Under threat of external attacks on the community’s physical boundaries, greater certainty was needed about the statuses, loyalties, and values of members within the community. The presence of religious competition at the borders may have created uncertainties about the location of these borders themselves, but the more immediate source of ritual activiety was the need for greater clarity about the social relations within the community. In order to mobilize its resources to the maximum, the community needed to know where its members stood and, more important, needed to shore up those loyalties to the community as a corporate entity that may have grown blurred with the passage of time and the pressures of individual or localistic demands. Witch trials became meaningful rituals under these circumstances. They dramatized the nature of collective loyalties and defined precisely the range of acceptable and unacceptable religious activity.“
witch-hunts are “most likely to occur in situations of social *uncertainty*…. [T]he greater the uncertainty that exists about social positions, commitments to shared values, or behavioral options likely to influence other actors, the greater the likelihood that behavior will take on a ritual dimension of signficance….” a type of “uncertainty” most closely tied to witch-hunts “invovles external shocks to a cultural system. One way of interpreting the effect of these shocks is to say that they introduce new sets of contingencies into the system. Understandings communicated by external groups — the king, religious out-groups, Populists — now have to be related to existing understandings, whereas the two systems were formerly capable of functioning in isolation.”
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what happened to jason richwine this week — and everyone else who’s been watsoned for politically incorrect crimethink, like john derbyshire — was a witch-hunt. no question about it. and it wasn’t even metaphorically a witch-hunt, or even just kinda like a witch-hunt — the event bears all the traits of an actual, honest-to-goodness witch-hunt like they do it in papua new guinea or used to do it in medieval europe, just with less violence, that’s all.
the politically correct chattering classes, both on the left AND on the right, who went after richwine behaved EXACTLY, in every regard, like png witch-hunters (except, like i said, for the violence). the richwine affair was an irrational ritual so that all those involved — and everybody watching — would be absolutely clear from now on what the acceptable boundaries are when it comes to discussing immigrants or non-whites or … whomever.
what did we have? “stigmatization”? check. (plenty more examples out there like that one.) “use of simulated evidence”? did anyone actually read jason’s thesis? no. check. “simulated expert testimony”? i don’t have any links on hand now, but i saw appeals to stephen jay gould in rebuttals to jason’s research. definitely simulated expert testimony! “nonfalsifiability characteristic of evidence” and “use of the loaded question technique”? probably, but i don’t have examples (anyone?). we’ll leave those as unknown for now. “resemblance to a fair trial”? well, like in the png examples above, there was no mock trial, but there was certainly a trial of sorts in the press/on the internet. “reversal of polarity” and “non-openness”? oh, yeah! richwine was obviously guilty of being a warlock crimethinker from the moment someone discovered his thesis. and pretty much NO ONE was open to hearing otherwise — no one who isn’t already a crimethinker themselves, that is.
“climate of fear.” climate of fear is an interesting one because it’s something that sorta feeds back into the whole system exacerbating it all, since what’s going on is that, not only are the richwines and derbyshires of the world afraid (or supposed to be afraid, anyway), EVERYone is afraid — afraid of becoming the next one accused of being a witch/crimethinker. as we saw above from Meaning and Moral Order, witch-hunts occur sporadically, so you can never know when or where the next one will be — or who the next victim will be. witch-hunts are terrorizing — and they’re meant to be. from walton [pg. 396 - pdf]:
“A climate of fear is a third important characteristic of the initial conditions of the witch hunt. First, the witch hunt is based on, and propelled by fear of the stigmatized individuals that are the objects of the hunt. Witches are portrayed, for example, as both repellent and dangerous. But second, the whole procedure of the witch hunt is suffused with fear. Everyone who could be accused is terrified, because they know that targeting is relatively random, and even an innocent person can be accused. But also, they know that once they are accused, and caught up in the tribunal process, the consequences are horrific (for anyone whose reputation matters to them) and the outcome is inevitably certain to be bad. Thus a climate of (well-founded) fear is characteristic of the whole process of the witch hunt.“
this is why everyone piles on the accused so quickly and with full force — because they REALLY want to establish in a very public way that they, themselves, are NOT witches/crimethinkers, ’cause none of them want to experience being on the wrong end of a witch-hunt.
edit: i should’ve mentioned that none of these behavioral patterns are particularly conscious ones for the witch-hunters involved. they’re just acting on some sort of instinct — a herding instinct or something. some people out there might, of course, understand how to get a good witch-hunt rolling and use such events for their own purposes. not saying that that’s what happened this week — just sayin’.
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i’m having a hard time figuring out what the “pressure of social forces” factor is for all the politically correct people who take part in these watsonings/witch-hunts. i mean, witch-hunts supposedly take place in eras of turmoil and uncertainty — and, while I certainly feel we’re living in an era of uncertainty with all this mass immigration and rapid changes, what are the pc people concerned about? they LIKE all this change and multiculturalism, don’t they?
and they can’t possibly feel threatened from the alt-right, can they? the left might feel threatened by the right on many issues and vice versa, but since almost all of them are politically correct these days, they can’t feel threatened by each other on that count. or do they? i really don’t know — help me figure this out!
the only thing i could think of is that maybe they actually are afraid of the brave new world they’re creating (a la putnam [pdf]), but because they want to run with the herd, they don’t want to voice any concerns — and so their concerns/fears are coming out in nervous witch-hunts? i dunno. but check this out — from Moral Panics: The Social Construction of Deviance [pg. 195]:
“The example of the Renaissance witch craze provides a lesson for contemporary society: Multiculturalism does not eradicate the moral panic. Indeed, the more diverse the society, the larger number of moral panics, as competing symbolic-moral universes produce their own folk devils, each with exaggerated fears and anxieties. In turn, these folk devils resist such definitions, drawing, as they will, on the support from members of competing symbolic-moral universes. The modern scene of moral panics thus witnesses a larger number of moral panics, some in conflict, some potentiating each other, and some flourishing and fading as quickly as they have come into being. The modern, complex moral structure of societies may very well create a social setting which gives rise to a multitude of moral panics.“
greeeaaat.
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there is NO way to win if you’re on the losing end of a witch-hunt. trying to be rational will not get you ANYwhere. we’ve learned that by experience, and now on reading about witch-hunts, we can see that there is nothing rational about them — and they’re not meant to be rational affairs. they are ritual events that serve to clarify social norms and boundaries of acceptable behavior.
the only thing to do, i think, is, like heartiste keeps telling us, to reframe the discussion entirely. i gave that a shot with my post on friday about why human biodiversity is true (and, therefore, why these politically correct people are wrong), but i don’t think that that reframes the discussion enough. you want, of course, to turn it around completely and put the witch-hunters on the defensive. being one of those aspergian-types who prefers her discussions to be logical, i have NO idea how to do this. feel free to drop some suggestions in the comments. thanks! (^_^)
remember, though, to disbelieve in witchcraft the evilness of racism is the greatest of all heresies. recant and be saved! (~_^)
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(p.s. – due to me spending way too much time on this post today, and due to the call of that siren known as procrastination [read: will be spending the rest of the day on reddit/twitter], this week’s linkfest will happen on tuesday.)
(note: comments do not require an email. omg! they killed kenny!)
human biodiversity — the set of biological and genetic differences between (and within) groups — is true because The Theory of Evolution is true, and since The Theory of Evolution is true, human biodiversity must be the case. (of course, The Theory of Evolution might be wrong. if so, everyone will have to head back to the drawing boards. but all the scientific indications are that The Theory is correct, so now it’s simply a matter of working out all the details.)
most of the hysteria surrounding jason richwine’s crimethink (i.e. that hispanics have a lower average iq than whites) is coming from the politically correct chattering classes — most of them on the left of course, but there are plenty of examples to be found on the right as well. these are people who probably claim to be smart (and most of them are probably pretty smart, actually), modern, and well-read. many of them are likely skeptics and atheists, too. most all of them no doubt “believe” in evolution. the problem is that they don’t understand evolution.
if they did understand evolution, they would know that, thanks to natural selection, genetic differences between populations having had long histories of developing in different types of environments are inevitable. and if they understood anything at all about biology (perhaps i’m asking too much), they would know that dna contributes to (not determines) variance in all sorts of traits in humans and other animals like personality, physique, and yes … intelligence. frankly, we’d be one really WEIRD species if there were NO differences between us all! (the pc-crowd would all probably be horrified to learn that this evolution in humans has sped up in the past 10,000 or so years thanks to the hugely increasing sizes of our populations — i.e. the more individuals you have, the more mutations there’s gonna be, and the more on which natural selection can work.)
so, the fact that the average iq of hispanics has been found, by many psychometricians btw, to be lower than the average iq of whites — and, i’ll note, that the average iq of whites has been found to be lower than the average iq of east asians — should not be surprising. that is, that there are differences between the average iqs of these different groups should not be surprising. those are the sorts of differences you’re gonna get with EVOLUTION.
do these differences mean that some peoples should be considered superior or inferior to others? no. do these differences mean that some peoples should be treated differently before the law (or in our daily lives for that matter)? of course not. do these differences mean that we should give pause for thought when considering which groups — and, perhaps more importantly, how many of any one group — to allow to immigrate to our country? absolutely!
jason richwine was right in his ph.d. thesis to suggest that we ought to consider the natures of the peoples we allow to immigrate to the u.s. if we want america to remain american in nature, since different peoples are different by nature. the addition of large numbers of foreigners to any country changes the culture and the workings of that country. jason has apparently said that immigrants to the u.s. in the past — the irish and the italians, for instance — successfully assimilated, while hispanics will not. i would suggest that what, in fact, happened was that the irish and the italians, et al., while assimilating to a certain degree also changed the nature of the country. perhaps less so than tens of millions of hispanics will do, but they altered it from a mostly anglo-saxon nation into a more generic western european nation.
all mass immigration serves to alter recipient nations to some degree or another. even the slightest bit of rational thinking based upon an understanding of evolution would lead anyone to realize that is an inevitable consequence of human biodiversity.
sadly, we live in irrational times.
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see also:
- White v. Hispanic cognitive gap across 39 studies with 5,696,529 sample size from steve sailer.
- Generations of Exclusion from greg cochran via steve sailer.
- NYT: Dr. Richwine guilty of not being oblivious to the obvious from steve sailer.
- “Burn The Witch!” Heritage Foundation Scuttles Away From Jason Richwine — And The Cold Hard Facts – from john derbyshire.
- Christopher Jencks – “Who Should Get In?” – New York Review of Books from steve sailer.
- The Crucifixion of Jason Richwine – from michelle malkin.
- Jason Richwine and a bottle of Rich Wine from james thompson.
- Jason Richwine’s Racial Theories Are Nothing New @the atlantic.
- The IQ Test @slate.
further reading on human biodiversity:
- jayman’s hbd fundamentals
- hbd bibliography
update: see also “to disbelieve in witchcraft is the greatest of heresies”
(note: comments do not require an email. two minutes of hate.)
“okay, okay. you can include some white guys in the picture. just make sure they stand in the back!”
screenshot taken from here.
here’s an ACTUAL graduating class from the navy postgraduate school (praestantia per scientiam – heh!) from 2012:
and here’s one from 2006:
(note: comments do not require an email. in the navy!)
“Who’s killing Texas prosecutors?”
“… The killings followed warnings that a white supremacist group might be preparing to take revenge on law enforcement officials who targeted them in 2012. Both Kaufman County prosecutors apparently started carrying guns, but it wasn’t enough.
“It’s unclear whether the killings were linked to the January 31 shooting death of Kaufman County assistant prosecutor Mark Hasse, or to the March 19 death of the prisons chief in Colorado. Authorities say a suspect in that shooting was a onetime white supremacist gang member who died in a shootout with deputies — in north Texas. …”
my money’s on mexican drug cartel mobsters … who have already killed ca. 1000+ police and prosecutors in mexico as of 2009.
(note: comments do not require an email. mexican drug cartel mobsters.)
extra-long [insert dongle joke here] linkfest this week since there wasn’t one last sunday (sorry, dog ate it…). note that there (probably) won’t be one next sunday either, ’cause i’ll be too busy hunting for easter eggs…. (^_^)
Common DNA Markers Can Account for More Than Half of the Genetic Influence on Cognitive Abilities – “In the same sample of 3,154 pairs of 12-year-old twins, we directly compared twin-study heritability estimates for cognitive abilities (language, verbal, nonverbal, and general) with GCTA estimates captured by 1.7 million DNA markers. We found that DNA markers tagged by the array accounted for .66 of the estimated heritability, reaffirming that cognitive abilities are heritable. Larger sample sizes alone will be sufficient to identify many of the genetic variants that influence cognitive abilities.” – via race/history/evolution notes.
Genotypes over-represented among college students are linked to better cognitive abilities and socioemotional adjustment – “The present study investigated … genotype frequencies of 284 SNPs covering major neurotransmitter genes in a sample of 478 Chinese college students, comparing these frequencies with those of a community sample (the 1000 Genomes dataset)…. Results showed that 24 loci showed Hardy–Weinberg disequilibrium among college students, but only two of these were in disequilibrium in the 1000 Genomes sample. These loci were found to be associated with mathematical abilities, executive functions, motivation, and adjustment-related behaviors such as alcohol use and emotion recognition.” – via … somebody … can’t remember who. sorry!
Genes and Smarts – from the derb.
Why Bacteria Commit Suicide – “[I]nfected individuals self-destructed before they could spread the virus to others.”
Evolution via Roadkill – “Cliff swallows that build nests that dangle precariously from highway overpasses have a lower chance of becoming roadkill than in years past thanks to a shorter wingspan that lets them dodge oncoming traffic. That’s the conclusion of a new study based on 3 decades of data collected on one population of the birds. The results suggest that shorter wingspan has been selected for over this time period because of the evolutionary pressure put on the population by cars.”
‘Out of Africa’ Story Being Rewritten Again – “Our early human ancestors may have left Africa more recently than thought, between 62,000 and 95,000 years ago, suggests a new analysis of genetic material from fossil skeletons.” – see also Mitochondrial DNA tree calibrated with ancient DNA @race/history/evolution notes and Revised timescale of human mtDNA evolution from dienekes.
How Social Darwinism Made Modern China – “A thousand years of meritocracy shaped the Middle Kingdom.” – good stuff from ron unz. see also the derb and peter frost and anatoly.
Does the Clark-Unz model apply to Japan and Korea? – from peter frost.
Did evolution give us inflammatory disease? – “[S]ome variants in our genes that could put a person at risk for inflammatory diseases such as multiple sclerosis, Crohn’s disease or rheumatoid arthritis, have been the target of natural selection over the course of human history.” – original research article.
Genes may be reason some kids are picky about food – “The study looked at 66 pairs of twins between ages 4 and 7 years old, and found that genes explain 72 percent of the variation among children in the tendency to avoid new foods, while the rest was influenced by environment.”
A Tale of Three Maps – from jayman.
Dan Freedman’s babies and National Character – from greg cochran @west hunter (buy the e-book!).
HVGIQ: The Bahamas – from jason malloy.
The Personality of Tribalism – from staffan.
Remembering Stephen Jay Gould: Bully and Boob – from steve sailer.
Depicting reality or escaping from it? – the awesome epigone asks a good question/makes a good point about something in steven pinker’s Better Angels.
Assortative mating and shared life history strategy – from mr. mangan.
Uh-Oh… – malcolm pollack on why there’s not so much “diversity” in silicon valley: “It’s because Silicon Valley … *is* a meritocracy — you just can’t fake being good at writing code, solving complex engineering problems, or designing high-tech gadgetry….”
Was inbreeding common among early humans? 100,000-year-old deformed skull adds evidence to theory of ‘very small’ communities – “The discovery adds to growing evidence that early humans inbred often” – prolly because populations were small. see also Abnormalities in Pleistocene Homo from dienekes.
Moral Matter – the neuroscience of morality.
Crime and punishment: From the neuroscience of freewill to legal reform
Men programmed to avoid sex with best friends’ wives: study – “Researchers suggest guys may have a biological predisposition against hitting on their best friends’ partners…. A University of Missouri study has found that adult males’ testosterone levels dropped when they were interacting with the marital partner of a close friend.”
Downton Abbey: Earl of Grantham maximizes inclusive fitness – @occam’s razor.
Experts Say Food May Contribute To Anger, Violent Behavior – “Pace and other nutritionists say if you eat plenty of fish, eggs, beans, fruits and green leafy vegetables, you should have the nutrients you need. However, people who tend to eat a diet loaded with processed or packaged foods could find themselves more easily irritated.”
Women abused as children likelier to bear autistic child
One of Us – animals are people, too.
Text mining uncovers British reserve and US emotion – “An analysis of the digitized texts of English-language books over the past century concludes that, since the 1980s, words that carry emotional content have become significantly more common in US books than in British ones.”
Evolution and Existentialism, an Intellectual Odd Couple – “On the basis of evolutionary existentialism, I would therefore like to suggest the heretical and admittedly paradoxical notion that, in fact, we need to teach more disobedience. Not only disobedience to political and social authority but especially disobedience to some of our troublesome genetic inclinations.” – hmmmm….
Forbidden City – “The left-wing stranglehold on academia.”
bonus: Life found deep under the sea – “Oceanic-crust microbes survive on hydrogen and carbon dioxide.” in other microbial news: Mariana Trench: Deepest ocean ‘teems with microbes’ – “The deepest place in the ocean is teeming with microscopic life, a study suggests.”
bonus bonus: Palestinian Mother Speaks Out About Daughter’s Honor Killing – “[H]onor killing defendants [are] usually given light sentences. Three years in prison was the stiffest in these cases. Life sentences or execution were never a consideration…. Offenders receive reduced sentences pursuant to Article 18 of Penal Code no. 74 of 1936, which is entitled ‘Necessity.’ The article provides for ‘leniency in punishment for crimes that offenders have committed in order to avert consequences, which could cause irreparable damage to their honor, money, or the honor of those such offenders are obliged to protect.’”
bonus bonus bonus: The Hate List – “[T]he [$]PLC’s site explains that it counts counted ’1,007 active hate groups in the United States in 2012,’ including ‘organizations and their chapters.’ But ‘The Year in Hate and Extremism’ did not make the ‘chapter’ distinction explicit. It is rarely drawn out in the organization’s frequent media appearances, nor was it mentioned in a letter from the SPLC to the Justice Department warning of the growing threat.” – see also What’s hate got to do with it? @bad data, bad!
bonus bonus bonus bonus: Amazing photographs reveal the lost world of the Omo tribes of Ethiopia
bonus bonus bonus bonus bonus: A Tiny Village Where Women Chose to Be Single Mothers – “30 years ago in this bucolic village in northern Vietnam, the fierce determination of one group of women to become mothers upended centuries-old gender rules….”
bonus bonus bonus bonus bonus bonus: Cannibals of the Past Had Plenty of Reasons to Eat People
bonus bonus bonus bonus bonus bonus bonus: Phallus-shaped fossils identified as new species [insert dongle joke here]
bonus bonus bonus bonus bonus bonus bonus bonus: Global Internet Porn Habits Infographic – ‘sup finnish people?! and romanians and hungarians (“mom and son”?!)?!
bonus bonus bonus bonus bonus bonus bonus bonus bonus: i love the ukrainian parliament. no, i really do! (~_^)
(note: comments do not require an email. double dongle.)
the kinds of “grooming” and rape stories that i’ve posted about lately (here and here and here), in which gangs of (often related) immigrant men — muslim immigrant men — have been targeting underage girls, have all been summarized on this dedicated blog:
the rape jihad is tracking all of the u.k. stories i’ve posted about — plus many, many more (i told you there were more…) — as well as similar stories from other countries (do i sense a pattern?).
i wish we didn’t need to have such a website, but sadly we do. i’m just glad that someone else has the stomach to report on all these cases, ’cause i sure don’t. =/
thank you, blogger.
(note: comments do not require an email.)
