Archives for posts with tag: japan

one of the reasons seems to have been that the policy was, indeed, part of the modernization/westernization move in late-nineteenth century japan (sort-of the opposite of what happened in the maghreb/mashriq/parts of south asia when they went through an arabization process — oops! — bad luck).

from “Japan’s Outcaste Abolition: The struggle for national inclusion and the making of the modern state” [pgs. 82-83] (the “new commoners” referred to here are the burakumin whose social status changed with the “edict abolishing ignoble classes” — they were literally new commoners after moving up in the world [theoretically anyway]. “eta” also=burakumin. links added by me.):

“[O]ne of the main government aims of the time was to improve the national stock so as to maximize economic productivity and military power, as expressed in the slogan ‘rich country, strong military’. Although eugenics as a scientific discipline was not introduced into Japan until the end of the Meiji period, the Meiji government had from its inception followed policies to foster stronger and healthier Japanese bodies through its encouragement of milk-drinking and meat-eating, as well as through its public hygiene and health policies. If there was a hereditary and inferior Eta nature that was biologically transmitted, then it would be in the national interest to minimize relationships between New Commoners and others.

“The leaders of the semi-official Greater Japan Private Hygiene Association, whose purpose was to improve the nation’s human resources and to heighten people’s value as labour and military power, made explicit this connection between state interests and individual health. At this body’s inaugural assembly in 1883, its president and the future head of the Japanese Red Cross, Sano Tsunetami (1822-1902), declared that, ‘the health of each of us is related to whether our country shall be strong or weak, rich or poor’. Another executive, the medical doctor Hasegawa Yasushi (1842-1912), pronounced that the association’s aim was to ‘make the nation healthy, foster the strength that is the font of capital, [...] and thereby increase militarisation’.

“Intellectuals debated precisely how the state might realize the goal of improving its human resources. Based on notions of a racial hierarchy topped by Westerners, holders of one extreme view proposed that Japanese people should interbreed with Western people. ‘The physiques and minds of Japanese are inferior to Westerners’, one writer argued, going on to propose that ‘we should import [Western] women…”

heh! (~_^)

“…and promote meat-eating to further improve our race’. While the latter idea about eating more meat proved popular, the former proved contentious. Hozumi Yatsuka attacked plans for racial interbreeding on the grounds it would adversely affect ancestor worship, a practice that in his opinion underpinned the Japanese nation.

“In somewhat more scientific fashion, the pre-eminent conservative intellectual Kato Hiroyuki pointed out in 1887 that if Westerners were racially superior and their genes dominant, then rather than improving the Japanese race, intermarriage between Western women and Japanese men would lead logically and unacceptably to the eventual replacement and disappearance of Japanese. Partly as a result of such criticisms, Japanese scholars ‘tended to emphasise environmental elements over genetics’, and devised practical plans to improve the population by reforming and improving people’s lifestyles.

People who looked at ways to reform popular lifestyles from the perspectives of national health and state power turned their attention to improving sanitation and diet and also drew attention to the problem of ‘inbreeding’ or marriages between close blood relatives. They considered inbreeding practices to be widespread, and thus to pose a serious problem, since they gave rise to disease and deformity, and ultimately would bring about ‘racial decline’. In light of these unwanted effects, intellectuals and officials called on people to desist from such unions.

“There had been occasional attacks on inbreeding during the early Meiji years. In 1875, Minoura Katsundo (1854-1929), a student of Fukuzawa Yukichi, had bemoaned the fact that alliances between close blood relatives were causing aristocratic degeneracy. Such claims were countered, however, by arguments that inbreeding was necessary to maintain the purity of aristocratic bloodlines. But growing out of a more general concern with ‘racial improvement’ among the socio-political elite, the concern with inbreeding that emerged in the latter part of the Meiji period was much broader in its focus, and it was given legal grounding by the 1898 Civil Code, which prohibited marriages between close relatives.

my questions are: first, what does “close relatives” mean? presumably first cousins anyway. then, how well was this civil code enforced? or was it changed at some point? or did the japanese not have to register their marriages with the state? or were there a lot of exemptions or something? because if there was a law banning cousin marriage in japan, why then were 22.4% of marriages in japan in the 1910s-1920s between cousins? (i actually saw a figure of 50% in something i was reading yesterday — need to find it again.) lots of looking the other way by officials? bribery? what was going on?

more from the book:

“A noteworthy aspect of the mid-to-late-Meiji anti-inbreeding campaign was that writers alleged that practice to be prevalent among New Commoners. Their claims may have had the effect of discouraging some people from inbreeding practices, as presumably the threat of becoming alike to New Commoners constituted a powerful disincentive. Such claims may have had some basis in the fact that discrimination limited the marriage pool of New Commoners and thus promoted community endogamy. But to target New Commoners as particular practitioners of this ‘offence’ was to ignore the fact that marriage relations between close relatives were not all uncommon among the population generally, and were prevalent especially among the upper reaches of society.”

previously: japan – reversal of fortune? and historic mating patterns in japan

(note: comments do not require an email. eat your fish head soup!)

a couple of months ago, greg cochran wrote about how a population (any given population) might raise its average iq quickly — like over two or three generations. one possible method, he suggested, was to quit inbreeding. here’s what he said:

“I’ve been thinking, off and on, about sudden changes in the cognitive abilities of populations: groups low suddenly scoring much higher or lower on a time scale too short to be explained by selection: say, three generations or less…. I can think of two perfectly feasible strategies that *would* cause significant one-generation increases in intelligence, in certain populations. Iodine supplementation, in places where it’s short, has a big payoff…. The other practical, low-tech strategy would be stopping cousin marriage. The next generation would be in much better shape, since the children of first cousins take a substantial IQ hit – maybe six points or so.

i think i may have stumbled across an example of a population rapidly dropping cousin marriage and, also very rapidly, gaining iq points.

japan.

yesterday, i was working on a completely different post about japan and cousin marriage, when i rediscovered this [pg. 30] (click on chart for LARGER version):

japan consanguinity rates - decline

that’s the decline in the average national consanguinity rates in japan from 1947 to the early-1980s. but the consang rates were even higher in the 1910s-1920s at 22.4% [pg. 29] (and who knows how high the rates might’ve been even further back?), so the chart above should look something more like this (pardon my crayola — and note that i just eyeballed it — click on chart for LARGER version):

japan consanguinity rates - decline - crayola 02

when i rediscovered this yesterday, i remembered what greg had written, and got to wondering if there were any historic data for japanese iqs and if there’d been any changes in those iqs over time. so i googled (as one does) … and found this:

The Rise of National Intelligence: Evidence from Britain, Japan and the U.S.A. [pdf] – lynn and hampson.

from that article [pgs. 27-31]:

“It has been possible to find five studies providing evidence on the secular trend of intelligence in Japan for the post World War II period….

“(1) Ushijima’s study (1961)….

“Here the Ushijima intelligence test was administered to 1365 children in 1953 and to a comparable sample of 1370 children in 1960 with the objective of determining any change in the mean over this relatively short period. The children were aged 9-15 years.

“(i) All age groups show a rise in scores for all abilities. The overall mean increase was 0.66 standard deviations, the equivalent of 9.9 IQ points, and representing an IQ gain of 14.1 IQ points per decade. This is of course a very considerable increase and much greater than anything found in either Britain or the U.S.A.

“(ii) The IQ increases are in general greater among the younger age groups than among the older….”

see my crayola chart above. kids who were fifteen in 1953 would’ve been born way back in 1938 when the consang rates were above 15% — maybe 17 or 18% (remember, i just eyeballed it, so this is a complete guess really) — while kids who were nine in 1953 would’ve been born in 1944 when consang rates were hovering right around 15%, in other words lower. same for the later cohort from 1960: fifteen year olds would’ve been born in 1945, nine years old in 1951. the younger the kids in the cohorts, the less chances their parents were related.

more from the article…

“(2) Kaneko’s study (1970)….

“Kaneko’s invetigation of a possible rise in the scores on this test was carried out in 1963….

“Hence the mean IQ in these schools has risen 10.38 IQ points over the 9-yr period … represents an IQ gain of 11.4 IQ points per decade. This figure is evidently broadly similar to the rise of 14.1 IQ points per decade for 1953-1960 found by Ushijima and confirms a very considerable rate of IQ gain in Japan in these early post World War II years.

“(3) Sano’s study (1974)….

“It will be seen that in all samples there were considerable increases in mean IQ from 1954 to 1972. The increases appear to be a little greater among the city children than among those from the prefrecture. When the results for 10- and 11-yr olds are combined, city children gained 18.04 IQ points and prefrecture children 15.07 IQ points….”

that the city children had greater gains than the rural kids is not surprising if inbreeding is the factor making the difference here. even up to the 1980s, consanguinity rates have been quite a bit lower in urban areas in japan as compared to rural areas (see table in this post for example). (more on this soon in that upcoming post on japan.)

“The average of the two gains is 16.56 IQ points, representing a gain of approx. 9.15 IQ points per decade for the entire sample.

“Sano also considered the question of whether the IQ gains in Japan have been increasing at a constant rate. For this he used Kaneko’s 1964 data which were available for two of the schools. He calculated that the increase in mean IQ was 10.47 points for 1954-1963 and 3.42 for 1963-1972…. ([I]t will also be noted that the gain of 10.47 IQ points for 1954-1963 is closely similar to Kaneko’s figure of 10.38 for the same period.)

“It is apparent therefore that there was a considerable deceleration in the rate of increase in intelligence over the period 1954-1972….”

again, see my crayola chart. the decline in cousin marriage rates is much sharper in the decades preceding 1954 than during those preceding 1963. in other words, there was a deceleration in the reduction of cousin marriages over time, so perhaps we shouldn’t be surprised at a deceleration in the increases in iq over time.

“(4) Wechsler studies….

“Thus after making these adjustments we have Japanese mean IQs of 101.9 for 1951 and 107.4 for 1975. Hence over this 24-yr period (1951-1975) the Japanese mean IQ increased by 5.5 IQ points relative to the American IQ…. This represents a Japanese IQ gain of 5.75 IQ points per decade. This rate of increase for the period of 1951-1975 is somewhat less than Sano’s result of a 9.15 IQ point per decade increase over approximately the same period (1954-1972)….

“A second Japanese study using the WISC and WISC-R is also available (Anon, 1981)…. This gives a rise of 20.03 IQ points over the 24-yr period, making 8.34 IQ points per decade….”

lynn and hampson conclude:

“The conclusion of the Japanese studies is as follows. Two studies of the early post World War II period show substantial IQ gains of 9.9 and 11.4 IQ points per decade. Three studies of a longer period from approx. 1950-1975 show lower IQ gains of 9.1, 8.3 and 5.7 IQ points per decade, giving an average gain of 7.7 IQ points per decade. Since the early part of this period was characterized by a greater rate of gain, it appears that since around 1960 the IQ gains in Japan have decelerated to approx. 5 IQ points per decade….

“It is not particularly surprising that the Japanese gains should have been the greatest of the three countries. Japan was a relatively underdeveloped country in the 1930s with a per capita income about one eighth of that of the U.S.A.”

but the country was probably relatively underdeveloped because the japanese had a lower average iq at the time, and it’s since increased phenomenally … due to the sharp and rapid decline in inbreeding in japan? and so has their economic success obviously.
_____

i’d be curious to know two things:

- why did the japanese quit marrying their cousins? was there some official policy out there discouraging it — as part of their general modernization, “be more like the westerners” move? did the people just naturally adopt it as part of that westernization package? was it connected to christianity in japan? (japanese catholics historically had lower first cousin marriage rates than other religious groups — i’ll get to this in my upcoming post on japanese cousin marriage — the one that i was working on yesterday!). was it related to industrialization and urbanization? all of the above? none of the above?

- has something similar happened in china and/or korea (or elsewhere for that matter — i mean in modern times)? the cousin marriage rates for china are reportedly very low — today — but i’m pretty sure they were much higher in the past — even the recent past (see mating patterns in asia series below ↓ in the left-hand column), but i don’t have as good data for china as what i’ve presented here for japan. but inquiring minds want to know!

see also: Reversal of Fortune

previously: historic mating patterns in japan

(note: comments do not require an email. cool japanese people!)

Monkey brain area keeps count of kindnesses“The primates have an altruistic ‘tally chart’ that keeps track of social rewards and gifts.” – mine’s on an excel spreadsheet. (~_^)

Are Babies Born Good?“New research offers surprising answers to the age-old question of where morality comes from.”

Xenophobia Upside: Ethnic And Religious Diversity Correlated To Less Environmental Action“Scandinavian countries, low in ethnic and religious diversity, take more collective action than more diverse nations, like the UK, China and the United States.” – reminiscent of putnam’s findings [pdf]. via amren.

It’s not the cads, it’s the tramps – from jayman.

Latin Americans Most Positive in the World“Singaporeans are the least positive worldwide” – from gallup.

Fluctuating environment may have driven human evolution

Shape of human hand may have evolved for fighting, scientists say

Birdsong study pecks at theory that music is uniquely human“‘[T]he same neural reward system is activated in female birds in the breeding state that are listening to male birdsong, and in people listening to music that they like….’ For male birds listening to another male’s song, it was a different story: They had an amygdala response that looks similar to that of people when they hear discordant, unpleasant music.”

Virtual women reveal more skin, regardless of body proportions“71% of male avatars covered between 75-100% of their skin, while only 5% of females did. In contrast, 47% of the virtual females they studied covered between 25-49% of their skin, compared to 9% of males.”

Indonesia’s Islamic spirit of tolerance“Indonesia is rather middling in terms of attitudinal religious tolerance.” – from the awesome epigone.

Are fathers necessary? – @mangan’s.

DNA of Sandy Hook killer Adam Lanza to be examined for ‘evil’ gene in first study of its kind ever conducted on a mass murderer“The study of the killer’s DNA has been ordered by Connecticut Medical Examiner H. Wayne Carver who carried out the post mortems on all the victims. He has contacted geneticists at University of Connecticut’s to conduct the study.”

bonus: Judeo-Christian, Not So Much – from assistant village idiot.

bonus bonus: No heir to run the company? Why adult ‘adoption’ is big business in Japan

bonus bonus bonus: Why Do We Blink So Frequently?“[B]riefly closing our eyes might actually help us to gather our thoughts and focus attention on the world around us.”

bonus bonus bonus bonus: Even in same vineyard, different microbes may create variations in wine grapes“Yeast species may cause differences in otherwise identical grapes from the same vineyard.”

bonus bonus bonus bonus bonus: Buried Christian Empire Casts New Light on Early Islam“Archeologists are studying the ruins of a buried Christian empire in the highlands of Yemen.”

bonus bonus bonus bonus bonus bonus: Unsexing the Language“Every day, the left is beavering away at the language. Fight back. Proudly use such sentences as ‘Man is a mammal so he suckles his young.’” – heh! i love jared taylor. (^_^)

(note: comments do not require an email. second life hos.)

readers (luke & jayman) request: what about the japanese? well, we aim to please… (^_^)

the japanese definitely have a history of cousin and endogamous marriages. i’m not sure, yet, how far back it goes (although i’m going to guess pretty d*rn far), but between 1912 and 1925 the consanguinity (first-/second-cousin) marriage rate for japan was 22.4% [pg. 29]. compare that to italy toward the beginning of the twentieth century or to some of the arab countries today. compare it also to the first cousin marriage rate amongst rural english folks in the 1870s: 2.25% (4.5% for the peerage).

but it’s been decreasing ever since (looks like a stock market crash – pg. 30):

by wwii the rate was only about 12.3%, and nowadays it’s like 4% (3.9% in 1983).

imaizumi, the author of the article to which i’ve linked above, also found in the early 1980s that 27% of recently married japanese folks had married endogamously, while amongst the oldest folks studied, 40% had married endogamously [pg. 39]. so endogamous marriages have also declined in japan over the course of the twentieth century. still, more than 1 in 4 japanese entered into an endogamous marriage in the ’80s (or maybe the late 1970s).

seems like the shintoists practice cousin marriage most frequently, followed by buddhists, and is lowest amongst catholics. farmers/fishermen, blue collar workers, the self-employed and people working in services (like transportation) inbreed the most, whereas white collar workers, salesmen and professionals inbreed the least.

note: the type of cousin marriage practiced in japan is mostly mother’s brother’s daughter (mbd) marriage as in china. more on that in the next post on japan. that’s important because mbd marriage amounts to less inbreeding (i think) than the arab type of cousin marriage (father’s brother daughter or fbd marriage) since all of the marriages do NOT occur exclusively in one lineage. in mbd marriage, at least more than one other lineage is involved.

the events of the meiji period obviously shook up the social structures in japan a LOT, but i wonder if cousin marriage/endogamy was officially — or even unofficially — discouraged in any way during that time period. i’m wondering if what happened in europe starting in the early medieval period regarding mating patterns has sorta been repeated in japan, only starting in the nineteenth century. -?-

goes to show, too, how rapidly cousin marriage rates can drop — within one generation in japan cousin marriage rates halved. maybe this could happen only amongst east asians who are big into conformity, but it’s something to keep in mind when trying to imagine what happened in europe in the medieval period, i.e. that things could’ve moved pretty quickly.

more anon!

previously: on the non-violent japanese of today

(note: comments do not require an email. hi there!)

China: The world’s cleverest country?“China’s results in international education tests – which have never been published – are ‘remarkable’, says Andreas Schleicher, responsible for the highly-influential Pisa tests.”

Dumb and Dumber – yeah, that was pretty dumb alright. steve sailer explained all the ways why.

Science Reveals Why We Brag So Much“Talking about ourselves—whether in a personal conversation or through social media sites like Facebook and Twitter—triggers the same sensation of pleasure in the brain as food or money, researchers reported Monday.”

Infant testosterone predicts toddler behavior – from the inductivist.

Study finds psychopaths have distinct brain structure“The study showed that psychopaths, who are characterized by a lack of empathy, had less grey matter in the areas of the brain important for understanding other peoples’ emotions.”

Religious conservatives in the U.S. more liberal than the Muslim masses are – from the audacious one.

Neighboring chimp communities have their own nut-cracking styles

Dopamine Distribution Causes Slackers And Go-Getters? – from parapundit.

bonus: Falling birth rates mean Japan ‘won’t have any children under 15 by 3011′ – sounds more impending when they put it that way, doesn’t it? =/

bonus bonus: The Mysterious Case of the Vanishing Genius – about margie profet.

bonus bonus bonus: Is Einstein’s Greatest Work All Wrong—Because He Didn’t Go Far Enough?

(note: comments do not require an email. hi there!)

remember how the japanese didn’t loot and pillage after the earthquake/tsunami/nuclear disaster? well, now they’re showing off again:

“Honest Japanese Return $78 Million in Cash Found in Quake Rubble”

“The earthquake and tsunami that walloped Japan left much of its coastline ravaged, but left one thing intact: the Japanese reputation for honesty.

“In the five months since the disaster struck, people have turned in thousands of wallets found in the debris, containing $48 million in cash.

“More than 5,700 safes that washed ashore along Japan’s tsunami-ravaged coast have also been hauled to police centers by volunteers and search and rescue crews. Inside those safes officials found $30 million in cash. One safe alone, contained the equivalent of $1 million.

“The National Police Agency says nearly all the valuables found in the three hardest hit prefectures, have been returned to their owners….”

gotta love the japanese! they are pretty awesome. (^_^)

despite all the honesty flowing around everywhere in japan, they don’t seem to trust banks very much (not that i blame them!):

“The stashing of cash in safes isn’t a unique problem in Japan, where many people prefer to keep their money at home….”

huh.

previously: on the non-violent japanese of today and they might be waaaaycists…

(note: あなたはコメントを残すために、電子メールアドレスを与える必要はありません。)

…but the japanese really got that altruism thing down (d*mn them, they made me cry):

“Pensioners come forth for Fukushima”

“As the Japanese government and TEPCO struggle to bring the crippled Fukushima Daiichi nuclear plant under control, a group of pensioners has decided to put their lives at risk to save younger people from radiation….

“‘My acquaintances and I talked very intensively about the accident and about how we could help contain the disaster,’ explained 72-year-old Yasuteru Yamada who came up with the idea.

“‘A functioning cooling system is indispensable,’ he pointed out. ‘But who is supposed to build it? Only people can do it. So why not us? Since we don’t have such a long future ahead?’

“Yamada is a former engineer who studied metallurgy. He set up ‘Qualified Veterans for Fukushima Nuclear Plant No. 1′ as a registered charity to convince the authorities of its seriousness….

“Yamada and his friends have now contacted 2,500 people in Tokyo and the surroundings. Some 450 people have already offered their help and 90 of them – all in their 60s – have agreed to work in the plant itself. He says they are ‘worried about what’s coming. But should we not do anything just because we are worried?’”

previously: japanese waaaaycism

(note: comments do not require an email. or shoe size.)

we all KNEW they would turn out to be just like the haitians or the nawlanders!

well, suzanne goldenberg and her paper, the guardian, did anyway:

“‘It’s only natural that people get frustrated,’ said Yoshinori Sato, a spokesman for the [Ishinomaki] city council. ‘It’s because of the stress. People are hungry and frustrated. I’ve heard about people screaming and fighting over food.’

“There have been instances of looting at supermarkets and liquor stores. Sato had also heard reports about a stabbing and a rape in the town. ‘In some cases there were houses that were half-destroyed, and people would go in and look for anything they could find to use or to eat,’ he said….

“Several evacuees, as well as people still living in the rubble of their homes, reported that a burglar had been stabbed during a robbery. There were also reports of a sexual assault. Their accounts could not be confirmed as the local police post has been destroyed. But the sense of fear is real.

“Suzuki was burgled while he was in the house. The barber had gone back to pick up some belongings and check on the family shrine. In the short time he was there, a thief climbed up the ladder through which Suzuki entered his home and made off with his bank card and cheque book.

“‘I totally lost trust in everyone,’ Suzuki said. ‘My sense of trust is as badly destroyed as this landscape.’

“He is convinced, though, that the thieves had to be from outside the neighbourhood. ‘I was born and raised here and grew up here,’ he said. ‘I know everyone here.’

“Those bonds are what have sustained people since the tsunami: sharing food and water, and whatever warm clothes they can salvage from their homes….”

yup! see! events in japan unfolding juuuuust like they did in haiti and nawlins and pakistan.

there was (maybe) one rape!! and (maybe) one burglar stabbed!!

see!! it’s just like when hordes of criminals rampaged through the streets of port-au-prince with machetes, looting and raping all the women in sight! or just like when nawlanders looted necessary, survival items like tvs from best buy! it’s just the same! really!

thank GOD the guardian is there in japan to report on this for us!

/sarcasm

previously: on the non-violent japanese of today

(note: comments do not require an email.)

Follow

Get every new post delivered to your Inbox.

Join 93 other followers