Archives for posts with tag: individualism

been meaning to do a follow up post on the bamileke of cameroon since … well, since last november! always on top of things here at the hbd chick blog. (*^_^*) so, at long last, here we go….

oh. in case you don’t recall or didn’t realize, i’ve been trying to track down other outbreeders around the world — populations which have avoided close relative marriage (closer than second cousins) over the long term (say 30 or 40+ generations) — to see what they’re like: what their family structures are like, what their social structures are like, if they’re corrupt or nepotistic or have a lot of infighting between families/clans, etc. i’m interested in finding out if there are any general behavioral traits common to outbreeders. same for the inbreeders, too, actually.

the bamileke are outbreeders. they avoid all marriage with anybody on their mother’s side of the family (their matrilineage), and also tend to avoid marriage to third cousins or closer on the father’s side [pg. 149]:

“The matrilineage is comprised of all the people descended through women from a common female ancestor. Since all female descendants of the matrilineage are considered his sisters, a man must not marry within this group. No specific taboos exist against marriage within a patrilineage, although most Bamileke who share a common male ancestor four generations back [i.e. a great-great-grandfather-h.chick] will not intermarry. Whereas members of a patrilineage live close to each other and regularly commune with each other, those of a matrilineage are not close and may, in fact, belong to different chiefdoms.”

the bamileke, however, like many african groups, practice polygamy which probably narrows the genetic relatedness in the population. i don’t have any figures on how much polygamy is practiced there.

don’t know for how long the bamileke have been avoiding close cousin marriage, but i suspect that it is at least a few hundred years. the bamileke first came up here on the blog in a previous post, flatlanders vs. mountaineers revisited, in which we saw that they are some of the cameroon highlanders many of them living in very mountainous regions of cameroon, but yet their mating patterns — i.e. avoiding close cousin marriage — don’t seem to fit the broad pattern of highlanders or mountain folk typically inbreeding. apparently, however, the bamileke are fairly recent arrivals in the highlands, having migrated from the (flat) adamawa plateau somewhere around the 1600s [pg. 261 - links added by me]:

“As for the Bamileke, their ancient history is closely linked to that of the two previous groups. All came from the north, from the region today occupied by the Tikar. Their migration probably began in the seventeenth century and took place in successive waves.”

so, it could be that the bamileke are long-term outbreeders (because they originally came from a flatlander region) who transplanted themselves into more mountainous regions beginning ca. four hundred years ago. they don’t seem to have adopted a mountaineer economy — pastoralism for instance — but, rather, stuck to farming. what might have (ironically) saved them from eventually having to adopt pastoralism was the arrival of the germans who introduced coffee growing to the cameroon highlands. the bamileke quickly adopted the cash-crop system of coffee growing and trading with europeans. not sure about this, though — just a guess on my part.

it might be impossible to reconstruct the history of the bamileke people’s mating patterns from historical records (which will have been written almost solely by europeans, of course). if i find any published accounts by christian missionaries in cameroon, they might include some info on the bamileke. otherwise, genetic data (runs of homozygosity) would probably be the best way to discover how in- or outbred the bamileke are. for now, all i can say is that currently (in the twentieth and twenty-first centuries) the bamileke are outbreeders. and judging by their history, there’s a good chance that they’ve been outbreeders for a few hundred years, but that is just speculation on my part.

having said that, what are the bamileke like? what are their family types and social structures like?

traditional bamileke families do not appear to have been nuclear families, primarily because polygamy was (is) practiced, so that is unlike the outbred societies we’ve seen in western europe.

one subgroup of the bamileke, the bangwa (bangoua – in french), are described thusly [pg. 1]:

“Nor is Bangwa a ‘lineage-based’ society. Bangwa social life is not carried on in the all-embracing idiom of kinship, with personal loyalties and resources pooled in discrete unilineal descent groups. Kinship here is an individual business, with a person in the centre of a ramifying network of ties linking him with matrilineal and patrilineal kin, affines, creditor-lords, political superiors and so on. A Bangwa claims no clan or lineage membership, and no corporate group takes responsibility for any of his actions. Kinship is an aid to the business of making a living: tradiing, inheriting, acquiring a title, farming, ruling and marrying. And as the business of living is complex in Bangwa so is the kinship system.”

these features — not having tight clans or even lineages, individuals having to take responsibility for their own actions — are very much like what we see in the long-term outbreeding european populations. don’t know if the rest of the bamileke are like the bangwa in these regards, but i’m guessing yes, since i haven’t read any descriptions anywhere of bamileke peoples engaging in blood feuds or having a wergeld-like system. this absence of tight clans/kindreds seems outbred to me.

however [pg. 351]:

“Customary political structures revolve around kinship, which the Bamileke define by dual descent — patrilineal ties typically determine village residence and rights to land, but matrilineal ties define ritual obligations and the inheritance of movable property.”

so larger kinship groupings are not totally unimportant to the bamileke.

from the previous post (and from this article [pdf]):

“Although the group solidarity of the Bamileke is strong, individual achievement is highly valued. Members of the group are expected to exercise individual initiative in the pursuit of economic goals. Individual acquisition of economic resources including private property, money, and other remuneration is stressed. Other cultural characteristics of the group that have been invaluable to their entrepreneurial skills are discussed below….

“[T]he social status of an individual in this ethnic group is not rigidly fixed; individuals — male or female — can improve their condition in life and are expected to do so. Commercial and business success is one of the most highly valued routes to prestige and status. Bamileke women are also expected to achieve economic and comnercial success and there are few traditional limits placed on their economic participation….

“The traditional values of the Bamileke stress individual competition and overt displays of ‘getting ahead’. Individual Bamileke are expected to compete and to surpass each other’s accomplishments. The emphasis on competition is not limited to economic activities, but is a feature of personal relationships as well: within families, children are expected to compete with their siblings; sons and daughters are encouraged to surpass the achievements of their parents….

[P]oorer relatives are not expected or allowed to lay claim to or live off the riches of wealthier family members….

“A final feature of traditional society which must be noted is the system of succession and inheritance. Of all the elements characteristic of Bamileke social organization, this feature has been fundamental and has had far-reaching implications for the rate and pace of Bamileke participation in economic growth, development, and change. Succession and inheritance rules are determined by the principle of patrilineal descent. According to custom, the eldest son is the probable heir, but a father may choose any one of his sons to succeed him. An heir takes his dead father’s name and inherits any titles held by the latter, including the right to membership in any societies to which he belonged…. The rights in land held by the deceased were conferred upon the heir subject to the approval of the chief, and, in the event of financial inheritance, the heir was not obliged to share this with other family members. The ramifications of this are significant. First, dispossessed family members were not automatically entitled to live off the wealth of the heir. Siblings who did not share in the inheritance were, therefore, strongly encouraged to make it on their own through individual initiative and by assuming responsibility for earning their livelihood….

A notable feature of the group is the complementarity between individualism and collective unity. Individuals are expected to make their own way in the world while retaining a strong ethnic identity and group association. This interact is one of the factors accounting for their economic success. Each individual, for example, is expected to contribute as much to the group as he receives in return. Thus, cooperation is essential. The group is perceived of as an interdependent system based on the strength of individual links….

A principal Bamileke belief is that individuals are, in the final analysis, responsible for their own fate. One makes one’s way in society on the basis of individual qualities. Status distinctions and rank are not rigidly fixed and there is always the possibility of advancement.”

so here we have: individualism, extended family NOT being able to automatically rely on other members of the extended family, no precise inheritance rules (which is something emmanuel todd identifies as a trait of absolute nuclear family societies), and the collective unity of the larger group (NOT any family group). these are all traits that are found in outbred, “core” europe — although they are expressed somewhat differently in northwest europe vs. cameroon.

the bamileke also have a lot of voluntary associations, another characteristic common in outbred europe and not normally found in inbred populations — at least none of the inbred populations i’ve looked at so far [pg. 42]:

“The original function of these societies was to administer initiation rites, but in societies with a more complex economy and polity, both male and female associations grew in importance by assuming a plurality of administrative and commercial functions as well, such as tax collection, price control in markets, maintenance of public order, and organization of collective work. The *mandjon* societies of Bamileke men and women provide good examples of such traditional associations. The women’s *mandjon* are presided over by the mother of the *fon* or chief — there are over a hundred such chiefdoms in Bamileke territory — and its members help each other in agricultural work. The *mandjon* used to meet on a weekly basis to organize such work. In addition to associations that fit into the political structure of Bamileke society, there are also many autonomous associations based on neighborhood. Aside from ritual functions (such as divination and faith healing) they also act as savings groups and associations for mutual assistance. More recently, Bamileke associations…have been adapted to the needs of urban living and have led to a proliferation of voluntary membership clubs that provide mutual aid, companionship for immigrants, and entertainment. The savings groups are maintained by members paying in fixed amounts at weekly meetings, taking turns in receiving the entire sum. Membership is not restricted to a single saving association and the Bamileke tend to join them as soon as they earn money.”

interestingly, the bamileke are probably the most successful group in cameroon economically speaking — and they are also strongly nationalistic [pg. 65]:

“In the towns and cities, they are known for their skills at running small and large businesses and for their professional abilities…. During the years of the French colonial empire, the Bamileke were leaders in the nationalistic rebellion, especially the 1955 uprising that led to Cameroon’s independence. Today the Bamileke are extremely influential in the Cameroonian commercial economy. They are also one of the major constituencies of the Union de Populations du Cameroun (UPC), the fiercly nationalistic political party.”

i haven’t found out anything yet on corruption in bamileke society — although there seems to be plenty of it in cameroon. can’t imagine that they’re very nepotistic since the members of extended families are not obliged to help one another out — nor is aid to be expected — but you never know. i will endeavor to find out more!

(^_^)

previously: guess the population! and the semai

(note: comments do not require an email. bamileke elephant masks!)

*update below*

i thought i’d do a big summary post on the hajnal line, just to have everything in once place. (^_^) sorry, there is no tl;dr, so go get yourself a cup of coffee. i’ll wait here.

back already?! ok…

so, here is the hajnal line:

hajnal line

from wikipedia: “The line in red is Hajnal’s. The dark blue lines show areas of high nuptiality west of the Hajnal line.”

obviously this is a schematic map. the true hajnal line should, no doubt, be all squiggly. i also suspect that a few other areas in western europe ought to be “outside” the hajnal line as well: highland scotland most definitely and galicia in spain possibly, although that latter one is more of a guess. possibly brittany, too, while i’m at it. oh, and it also appears as though the hajnal line should run through finland somewhere, separating the east from the west, with the eastern part being INSIDE the line. more on that…someday. (*^_^*)

anyway, more from wikipedia: “The Hajnal line is a border that links Saint Petersburg, Russia and Trieste, Italy. In 1965, John Hajnal discovered it divides Europe into two areas characterized by a different levels of nuptiality. To the west of the line, marriage rates and thus fertility were comparatively low and a significant minority of women married late or remained single; to the east of the line and in the Mediterranean and select pockets of Northwestern Europe, early marriage was the norm and high fertility was countered by high mortality.

“West of this line, the average age of marriage for women was 23 or more, men 26, spouses were relatively close in age, a substantial number of women married for the first time in their thirties and forties, and 10% to 20% of adults never married. East of the line, the mean age of both sexes at marriage was earlier, spousal age disparity was greater and marriage more nearly universal. Subsequent research has amply confirmed Hajnal’s continental divide, and what has come to be known as the ‘Western European marriage pattern’, although historical demographers have also noted that there are significant variations within the region; to the west of the line, about half of all women aged 15 to 50 years of age were married while the other half were widows or spinsters; to the east of the line, about seventy percent of women in that age bracket were married while the other thirty percent were widows or nuns….

The region’s late marriage pattern has received considerable scholarly attention in part because it appears to be unique; it has not been found in any other part of the world prior to the Twentieth Century. The origins of the late marriage system are a matter of conjecture prior to the 16th Century when the demographic evidence from family reconstitution studies makes the prevalence of the pattern clear; while evidence is scanty, most English couples seemed to marry for the first time in their early twenties before the Black Death and afterward, when economic conditions were better, often married in their late teens.”

so, the two big things that hajnal discovered: late marriage common in western europe plus a lot of individuals never marrying in western europe.

hajnal’s original article on his line — “European marriage pattern in historical perspective” — was published in 1965 in Population in History: Essays in Historical Demography.
_____

as if that weren’t interesting enough on its own, there seems to be a lot of other things connected — or somehow related — to the hajnal line. for instance, the distribution of nuclear families in europe. here’s a map of emmanuel todd‘s traditional family systems in europe — the absolute, egalitarian, and stem families (yellow, blue, and green on the map) are all types of nuclear or small-sized families (the stem family is the immediate family plus one set of grandparents, so it has slightly more members than a pure nuclear family). as you can see, small families (nuclear and stem families) occur most frequently to the west of or “inside” the hajnal line, community or extended families more frequently outside of it (h/t m.g. for the map! — hajnal line added by me):

todd - traditional family systems of europe - hajnal line sm

the distribution of average national iqs also seems to be related to the hajnal line — in general, higher average national iqs are found inside the hajnal line rather than outside of it (h/t jayman for this map! — hajnal line added by me):

jayman's map + hajnal line

perhaps thanks to the distribution of average iqs (although i don’t think that iq is the whole story), maybe we shouldn’t be surprised to find the highest concentrations of human accomplishment in europe distributed like this, i.e. falling mostly within the hajnal line (h/t charles murray for the map! — hajnal line added by me):

charles murray - human accomplishment map - european core + hajnal line

nations west of the hajnal line tend to be stronger in democratic tendencies than nations east of the line. here’s a map of the economist’s intelligence [sic] unit’s 2012 democracy index results for europe — with hajnal line added (by me). the darker the green, the more democracy:

democracy index - europe - 2012 + hajnal line

the populations west of the hajnal line also appear to be more civic-minded than those to the east of it. civicness here is determined using robert putnam’s technique of looking at participation rates in voluntary associations. the data below are drawn from the world values survey — see more details in this post — and this one, too! (sorry, i haven’t got a map for these data, so you’ll have to make do with a table. the data for each individual country can be found in this post. the eastern european countries — circled in red — are all fully or partially east of the hajnal line. the remainder are not, although remember that southern italy and southern spain — two of the “southern europeans” here — are. note also that “anglos” includes the u.s., canada, australia, etc. — for great britain’s scores, see this post. click on table for LARGER view.)

wvs - membership voluntary organizations - totals - hajnal line

and perceived corruption is generally lower inside the hajnal line than outside. here is a map based on transparency international’s corruptions perceptions index scores for europe in 2012 (hajnal line added by me):

europe-corruption-2012 + hajnal line

populations inside the hajnal also tend to score higher on individualism on hofstede’s individualism versus collectivism (IDV) dimension, while those outside the hajnal line are more collectivistic (see this post). here is a map of these scores that i swiped off the internet. i have a few reservations about this map which i discussed in the previous post — the raw scores are also listed in that post (hajnal line added by me):

individualism-map-2 + hajnal line

and here’s a map taken from steven pinker’s Better Angels of the geography of homicide in late nineteenth century europe (hajnal line added by me). the homicide rates were significantly lower inside the hajnal line than outside of it in the late nineteenth century (more on this later in the post):

pinker - fig. 3.8 - hajnal line02_____

so, to sum up — INSIDE (or to the west of) the hajnal line we find:

- late marriage and 10-20% of adults never marrying
- small families, either nuclear or stem
- higher average iqs than outside the line
- the highest concentrations of human accomplishment in europe
- more democracy
- greater civic-mindedness or orientation towards the commonweal
- generally low perceived corruption
- high individualism
- and low homicide rates in the 19th century

why?

at first glance, the most obvious explanation would seem to be simply that these are all germanic populations to some extent or another. we’ve got the franks and co. in france and the low countries, the visigoths in northern spain, the langobards (and others) in northern italy, the swiss, the austrians, the scandinavians, and the peoples who became “the germans” in germany after they reconquered those areas during the ostsiedlung. and maybe that’s it. maybe that’s the whole story. i don’t think so, though, although it’s likely a part of the story (perhaps even a big part, i dunno).

why don’t i think that’s the whole story?

well, first of all, despite what you might’ve heard from tacitus, the pre-christian germanics did not marry late. going by the archaeological evidence (i.e. the types of grave goods found associated with girls aged around twelve to fourteen), it appears that pre-christian germanic women married young — probably right around the time they hit puberty. not sure about the men, but the case of the females indicates that hajnal’s line does not extend back into pre-christian times. odds are, too, that, like in most other societies in the world, the majority married, but i have no evidence for that either way.

additionally, the nuclear family was not the primary foundational building block of pre-christian germanic societies. while the pre-christian germanics do seem to have had residential nuclear families, it was the extended family — the kindred — that was of utmost importance both socially and legally to the germanic tribes (see for example this post). (this, btw, is similar to sicilians and other southern italians today, as well as to the greeks — these groups have residential nuclear families, but the extended family is very, *very* important in those populations. this is something that, i think, emmanuel todd overlooked. planning to work up a post on the topic…one of these days. (^_^) )

there are also no indications that the pre-christian germanics were particularly bright. they didn’t build any aqueducts anyway.

also — and i know this will get some of you riled up — the pre-christian germanics weren’t any more democratic than any other clannish populations on the planet were in the past or are today. yes, yes, i know, i know — the things! yes. i know. you’ll have to trust me on this for now — those things are not very good indicators of the presence of democracy. at least not democracy as we know it (or like to think we know it). i will come back to this in another post, i promise! for now, please just trust me on this. (for a couple of hints on what i’ll be getting at, you can have a look at this post and the first section of this post where i mention democracy in medieval iceland.)

it’s also unlikely that the pre-christian germanics were particularly oriented towards the broader commonweal either. pre-christian germanic society was, as i said, structured around the extended family, or the kindreds, and blood-feuds between kindreds were common (and legal). in any other society that i know of which is structured like that — like afghani society today, for instance (although there they have even tighter clans — the germanic kindreds had a looser configuration) — the members are not interested in the common good. they are interested in their extended family’s good. that’s it. in such societies, too, individualism usually runs second to collectivism — again, that’s a collective attitude toward the extended family, not the broader society. not sure how much individualism there was in pre-christian germanic society. still need to find that out (if possible).

finally, the violence/homicide rates in pre-christian germanic societies were undoubtedly high. the omnipresent blood-feuds — not to mention all of the whopping great germanic swords and the seaxes — indicate that this was probably the case.
_____

the historic evidence for the existence of the hajnal line goes back to the 1500s, but no one’s quite sure when the pattern first emerged. the only thing that’s clear is that it was sometime between the introduction of christianity to the germanics in northern europe (which started in something like the 400s) and the 1500s.

two of the biggest changes to this area of europe beginning in the early medieval period were: the introduction of new mating patterns thanks to the catholic church and the introduction of manorialism. these two elements of medieval european society were present in the areas inside the hajnal line and were absent to various degrees in the areas outside the line. in fact, hajnal’s line lies exactly at the limits of western christendom and the (bipartite) manor system in eastern europe (and southern italy and spain and ireland, etc.). this is not my idea, but something i picked up from the historian michael mitterauer’s book Why Europe? [pgs. 45-45]:

“The most significant expansion of the model agricultural system [manorialism] in the Frankish heartland between the Seine and the Rhine took place toward the east. Its diffusion embraced almost the whole of central Europe and large parts of eastern Europe….. This great colonizing process, which transmitted Frankish agricultural structures and their accompanying forms of lordship, took off at the latest around the middle of the eighth century. Frankish majordomos or kings from the Carolingian house introduced manorial estates (*Villikation*) and the hide system (*Hufenverfassung*) throughout the royal estates east of the Rhine as well…. The eastern limit of the Carolingian Empire was for a long time an important dividing line between the expanding Frankish agricultural system and eastern European agricultural structures. When the push toward colonization continued with more force in the High Middle Ages, newer models of *Rentengrundherrschaft* predominated — but they were still founded on the hide system. This pattern was consequently established over a wide area: in the Baltic, in large parts of Poland, in Bohemia, Moravia and parts of Slovakis, in western Hungary, and in Slovenia.”

but note that the manor system was introduced into these eastern regions much later than it had been in the west. more from mitterauer:

Colonization established a line streching roughly from St. Petersburg to Trieste. We will come across this line again when studying European family systems and their diffusion. The sixteenth century witnessed the last great attempt to establish the hide system throughout an eastern European region when King Sigismund II of Poland tried it in the Lithuanian part of his empire in what is modern-day Belarus. The eastward expansion of Frankish agrarian reform therefore spanned at least eight centuries.”

mitterauer also discusses the hows and whys of the absence of manorialism in southern italy, spain, ireland, etc. — in other words, all of the populations which are today outside the hajnal line [pg. 54]:

“Over against this ‘core Europe’ was a ‘peripheral Europe’ that did not acquire these structures until a relatively later date — or not at all. Here we can list Ireland, Wales, and Scotland in the West; the area of eastern Europe beyond the Trieste-St. Petersburg line that was unaffected by the colonization of the East; the entire Balkan region; southern Italy, which was formerly Byzantine, along with the southern part of the Iberian Peninsula that was under Moorish rule for so long a time. The political, economic, and social evolution of many regions in ‘peripheral Europe’ took a different turn because of their clinging to other, traditional agricultural systems.”

there’s no map in Why Europe? showing the areas of europe that were “manorialized” according to mitterauer, so i gave a shot at creating one based on mitterauer’s descriptions in the book (frisia was never manorialized, btw):

extent and spread of manorialism

yup! looks pretty much just like the hajnal line.

manorialism is important for at least two reasons — and probably many more that i haven’t thought about. firstly, the whole system was based on nuclear families. in the bipartite manor system, peasants or serfs or whomever (depending on time and place in western europe) lived on and managed their own farms (let out to them by the manor owner) and also worked on the manor or paid rent to the manor. extended families very much did not fit into the manor system as it operated in western europe (there was a different development in eastern europe where extended families were very much part of the package). so manorialism — at least western manorialism — “pushed” for the nuclear family. as early as the 800s in northwestern france, families that lived and worked on manors were very small, most often being only two generations (parents and children) and occasionally including a grandparent.

the second reason manorialism was so important was because this was the vehicle via which the ecclesiastical and secular laws against cousin marriage could be enforced. as greying wanderer commented the other day:

“Not only was the land owned by the Lord of the Manor rather than by the village commune as it was elsewhere the manor with its central manor house and church was a model of combined civil and religious authority. Those villagers who wanted to get ahead with their own little plot of land had to be respectable and that meant if married it had to abide by the church’s rules.”

exactly!

so, because the populations in peripheral europe missed out on manorialism, they also missed out on the “push” for nuclear families and the more stringent enforcement of the cousin marriage bans.

however, mitterauer makes the point that it appears as though conversion to christianity was needed first before manorialism could be successfully introduced [pg. 77]:

“The introduction of Christianity always preceded the introduction of the hide system throughout the entire colonization in the East — often by only a slight difference in time, but occasionally centuries earlier. The time sequence was never reversed, anywhere. The western agrarian system at all times found a state of affairs where Christian conversion had either relaxed or weakened older patrilineal patterns. This process had already paved the way for the transition to a bilateral system of kinship and the conjugal family.”

medieval christianity weakened the old patrilineal clannish (or kindred-based) systems because it insisted upon the avoidance of cousin marriage which reduced the genetic ties between extended family members and set the stage for the selection of very different behavioral patterns in parts of northwestern europe — “core” europe. orthodox christianity in eastern europe also banned close cousin marriage, but this came later in that area of the world (since they adopted christianity later), and enforcement was not as firm as in the west — the secular regulations on marriage in medieval russia, for instance, flip-flopped several times and do not seem to have backed up the orthodox church’s canon laws as consistently as secular authorities had tended to do in the west (see here and here for example). and, again, the manor system was a very late arrival in eastern europe, and in many places it was not a bipartite system based upon nuclear families. the eastern european extended family networks were incorporated into the manor system which developed there, because the extended family had never been broken apart in the east, since the cousin marriage bans were adopted at a later point in time and were not as strongly enforced.
_____

the long-term outbreeding of northwestern europeans, which began in the early medieval period, resulted in a new social environment for these populations. gone were the clans and kindreds, gone were the extended families, gone was the close genetic relatedness between extended family members (in inbreeding societies, the probability that first cousins share genes [alleles] in common can be nearly double of that in outbreeding societies). this was all replaced by a society based upon individuals and their nuclear families — and each of these “new europeans” were more unique genetic individuals than those in more inbred societies who share more genes in common with their relatives.

with a new environment — in this case a new social environment — comes new selection pressures. the question to ask with regard to these big changes in medieval western europe is who succeeded in this brave new world? what sort of individuals managed to do well in life and reproduce successfully? the most. what sorts of personality traits did “the fittest” have? intelligence levels? behavioral patterns? what sorts of genes got selected for in this new environment?

the new patterns of genetic relatedness between individuals would’ve (i think) changed the speed at which alleles for different sorts of behavioral traits — especially those related to altruistic behaviors — might’ve been selected (see here for example). in a long-term outbreeding society, it might pay to be altruistic towards two brothers or eight cousins, but if you’re from a long-term inbreeding society, you might only need to be altruistic towards four or five cousins to achieve the same genetic payoff. and, if you actually are altruistic towards the full number of eight cousins, whatever “genes for altruism” that you and your cousins carry will be selected for faster than in an outbreeding society, since you all carry more copies of them than outbreeding individuals do.

in the societies outside the hajnal line, then, where the populations experienced, to differing degrees, more long-term inbreeding than those inside the hajnal line, people continue to favor their family members (or those whom they consider “one of theirs”) more. such behaviors continued to pay — genetically speaking — for longer, so these “altruistic” behaviors never got weeded out of those populations — or not so much anyway. therefore, the individuals in populations outside of the hajnal line tend to exhibit innate behaviors that favor themselves as members of extended families as opposed to favoring themselves as individual players in a broader community. this common thread of favoring the family (and/or intimate allies) can, i think, explain the common characteristics of societies that are outside the hajnal line: being comprised of large, tightly-knit extended families; having low average iqs (because individuals don’t have to fend for themselves as much?); having less democracy, less civic-mindedness, and greater amounts of corruption (including nepotism) since everyone is more oriented towards their own than to unrelated strangers; and having higher homicide rates.

on the other hand, what sorts of traits would’ve been selected for in individuals in long-term outbreeding societies where there would’ve been less of a genetic payoff in being altruistic towards extended family? i think you would (or could) have greater selection for individuals having behavioral traits which drive them to contribute more to the broader community. since the payoff for aiding extended family was no longer so great in “core” europe after many generations of outbreeding (i.e. avoiding close cousin marriage), it might’ve begun to pay equally well — or well enough — to aid non-family members (rather than extended family members) — to cooperate with them in the hopes of receiving aid back. in a society where one doesn’t have an extended family to fall back on, it might be very useful to possess traits which enable the successful collaboration with non-family — being trusting and trustworty, for instance. a society of such individuals might very likely: be comprised of small-sized families; have a higher average iq since individuals had to fend for themselves more; have more (liberal) democracy, more civic-mindedness, and less corruption since everyone would be more oriented towards the commonweal and not towards their extended family members. homicide rates would be low, too.
_____

if this hajnal line divide between western and eastern europe sounds a lot like huntington’s civilizational divide which steve sailer posted about the other day, that’s because it probably is very much the same divide. but the divide is not just between the western and eastern churches, it’s a divide between a long history of different mating patterns and family types in the west versus the east — much more outbreeding (i.e. the avoidance of close cousin marriage) for a longer period of time, and the development of and emphasis upon small families as opposed to large extended families, in the west and not in the east — and the divergent selection pressures that the two european civilizations underwent thanks to the differing mating patterns/family types. from huntington:

“The most significant dividing line in Europe, as William Wallace has suggested, may well be the eastern boundary of Western Christianity in the year 1500. This line runs along what are now the boundaries between Finland and Russia and between the Baltic states and Russia, cuts through Belarus and Ukraine separating the more Catholic western Ukraine from Orthodox eastern Ukraine, swings westward separating Transylvania from the rest of Romania, and then goes through Yugoslavia almost exactly along the line now separating Croatia and Slovenia from the rest of Yugoslavia. In the Balkans this line, of course, coincides with the historic boundary between the Hapsburg and Ottoman empires. The peoples to the north and west of this line are Protestant or Catholic; they shared the common experiences of European history — feudalism, the Renaissance, the Reformation, the Enlightenment, the French Revolution, the Industrial Revolution; they are generally economically better off than the peoples to the east; and they may now look forward to increasing involvement in a common European economy and to the consolidation of democratic political systems. The peoples to the east and south of this line are Orthodox or Muslim; they historically belonged to the Ottoman or Tsarist empires and were only lightly touched by the shaping events in the rest of Europe; they are generally less advanced economically; they seem much less likely to develop stable democratic political systems.”

the earliest start to what i’ve (jokingly!) dubbed The Outbreeding Project in europe that i’ve found so far occurred in northeast france/the low countries and southeastern england. this, i think, is the core of “core europe”:

hajnal line - core europe

outbreeding began earliest in this region as did manorialism, and both radiated out from this central core mainly to the south and east. my bet is that there exists a gradient or clinal(-like) spread of whatever genes (alleles) are connected to the civicness behavioral traits belonging to the long-term outbreeding western european populations and that that spread starts in and around the area of the green circle (if the theory is right at all, that is! (~_^) ).

one set of behaviors that definitely began in this region and radiated out from it was the marked reduction in violence (homicides) in the middle ages as discussed by steven pinker in Better Angels. a fellow named manuel eisner found [see previous post]:

“[T]he data suggest that the secular trajectories of low homicide rates differ among large geographic areas. It appears that English homicide rates were already considerably lower in the late sixteenth century than during the late Middle Ages and that they declined continuously along a log-linear trend over several centuries. Extant estimates for the Netherlands and Belgium suggest a very similar structure trend in these areas. In the Scandinavian countries, the transistion to the decreasing trend occurs notably later, namely in the first decades after 1600. Despite huge gaps in the data, the German-speaking areas may also be assumed to have joined the declining trend from the early seventeenth century onwards. For Italy, however, all the available data indicate that acts of individual-level lethal violence remained very frequent until the early nineteenth century. It is not until the mid-nineteenth century that the rate begins to decline, but then very steeply.”

as i said in my previous post:

“hmmmm. now where have i heard a pattern like this before? england, the netherlands, germans earliest in *something*…scandinavians later…italians last.”

liberal democracy also starts in this core of “core europe” — it was pretty much invented by the english. the dutch pretty much invented capitalism (per daniel hannan). and t.greer points out that this is exactly where the great economic divergence began earliest:

“A few months ago I suggested that many of these debates that surround the ‘Great Divergence’ are based on a flawed premise — or rather, a flawed question. As I wrote:

“‘Rather than focus on why Europe diverged from the rest in 1800 we should be asking why the North Sea diverged from the rest in 1000.‘

“By 1200 Western Europe has a GDP per capita higher than most parts of the world, but (with two exceptions) by 1500 this number stops increasing. In both data sets the two exceptions are Netherlands and Great Britain. These North Sea economies experienced sustained GDP per capita growth for six straight centuries. The North Sea begins to diverge from the rest of Europe long before the ‘West’ begins its more famous split from ‘the rest.’

“[W]e can pin point the beginning of this ‘little divergence’ with greater detail. In 1348 Holland’s GDP per capita was $876. England’s was $777. In less than 60 years time Holland’s jumps to $1,245 and England’s to 1090. The North Sea’s revolutionary divergence started at this time.”
_____

so, apart from indicating patterns of nuptuality in late medieval and modern europe, hajnal’s line also represents the extent of both manorialism and The Outbreeding Project on the continent. both of these together set up a very new and different sort of social environment for western europeans — a new, and quite unique, social environment which exerted some very different sorts of selection pressures on the populations, particularly on social behaviors, but perhaps on other traits as well.

i’ve been wondering lately what sorts of selection pressures the manor system on its own might’ve had on the population. time preference might be a big one — and this is where all of the late marriage comes in. couples often had to wait for a small farm to become available on a manor before they could marry and begin having kids. those who could wait may very well have been more successful than those who couldn’t (and who would’ve been shipped off to monasteries and nunneries for their lack of chastity). perhaps higher iq individuals, who could successfully manage their own farms as part of the manor system, also did well.

that’s it for now!

many thanks, btw, to all of you out there who have been thinking this through with me for the last couple of years! (^_^) i would name names, but then i’d probably forget to mention someone — ya’ll know who you are! thank you, thank you, thank you! (^_^)
_____

update 03/12: see also Rise of the West and the Hajnal line from mr. mangan, esq!

_____

see also: How Inbred are Europeans? from jayman.

previously: the hajnal line and todd’s family systems and the hajnal line and behind the hajnal line and “core europe” and human accomplishment and civic societies and civic societies ii and national individualism-collectivism scores and historic european homicide rates…and the hajnal line and outbreeding, self-control and lethal violence and medieval manoralism and the hajnal line and more on the origins of guilt in northwestern european populations and whatever happened to european tribes?

also, please see the “mating patterns in europe series” below ↓ in left-hand column for posts dealing with specific populations.

(note: comments do not require an email. john hajnal!)

daniel hannan (Inventing Freedom: How the English-Speaking Peoples Made the Modern World) is full of admiration for the dutch (so am i!). here from a blogpost of his — I’ve realised why I like the Dutch so much: they invented capitalism — from the other day:

“Only recently, though, was I able to put my finger on what I liked so much. It’s this: for centuries, the Dutch made the honest pursuit of self-betterment a supreme virtue. Other European nations elevated honour and faith and martial glory, but the people Shakespeare called ‘swag-bellied Hollanders’ quietly got on with trade….

“I’ve just written a book about Anglosphere exceptionalism, published in the US next week and in Britain the week after. While writing, I couldn’t help noticing that one place had kept pace with the English-speaking peoples in the development of property rights, representative institutions, limited government and individualism. Indeed, on one critical measure, the Dutch beat us to it: modern capitalism, as defined by the twin concepts of limited liability and joint stock ventures, was invented in the Netherlands….”

meanwhile, in another corner of the internet, t.greer has been asking — and nicely answering! — a neat question: why the rise of the west? specifically, why in the middle ages did europe “diverge” from the rest of the world economically, never to look back? from Another Look at ‘The Rise of the West’ – But With Better Numbers (see also The Rise of the West: Asking the Right Questions):

“A few months ago I suggested that many of these debates that surround the ‘Great Divergence’ are based on a flawed premise — or rather, a flawed question. As I wrote:

“‘Rather than focus on why Europe diverged from the rest in 1800 we should be asking why the North Sea diverged from the rest in 1000.

“By 1200 Western Europe has a GDP per capita higher than most parts of the world, but (with two exceptions) by 1500 this number stops increasing. In both data sets the two exceptions are Netherlands and Great Britain. These North Sea economies experienced sustained GDP per capita growth for six straight centuries. The North Sea begins to diverge from the rest of Europe long before the ‘West’ begins its more famous split from ‘the rest.’

[W]e can pin point the beginning of this ‘little divergence’ with greater detail. In 1348 Holland’s GDP per capita was $876. England’s was $777. In less than 60 years time Holland’s jumps to $1,245 and England’s to 1090. The North Sea’s revolutionary divergence started at this time.

so, by the early 1400s, england and holland had taken off.

i’ve been in awe of the dutch golden age and the dutch during the renaissance/age of enlightenment (fwiw) in general (i love the art!).

why the dutch (and the english)? and why then? (you already know what i’m going to say….)
_____

the netherlands — the low countries in general — were, once upon a time, a part of the early frankish kingdom of austrasia (i’ve more-or-less outlined the netherlands here — *ahem* — roughly):

austrasia - the netherlands

the franks converted to roman catholicism early — in the late 400s — so they were positioned to adopt the church’s cousin marriage bans right away when they were instituted in the very early 500s (502 a.d.?), nearly one hundred years before the anglo-saxons in england. and there’s evidence that the franks did, indeed, adopt the cousin marriage bans early on — definitely by the late 500s (there’s always a lag time with these things). in fact, they seem to have taken pretty seriously all of the church’s marriage bans, including the ones regarding spiritual kinship (i.e. you couldn’t marry any of your godparents’ relatives because, since you were spiritually related to your godparents, you were also spiritually related to your godparent’s relatives). as i quoted in a previous post:

“St Boniface [d.754] expressed surprise when he learned that ‘spiritual kinship’ was created by lifting a child from the baptismal font and was being treated as an impediment to marriage among the Franks. But it was the law.”

The Outbreeding Project was so successful in franco-belgia and southern england that, by the 1300s, cousin marriage was a complete non-issue in the ecclesiastical courts in those regions.

the exception in the low countries was the group of frisians along the coast who didn’t convert to christianity until the late 700s [pg. 11], so they were at least three hundred years behind the franks as far as The Outbreeding Project went.

in addition, the frisians went untouched by manorialism, which served to reinforce the cousin marriage bans as well as to push for nuclear families. and the frisians (like their coastal neighbors the ditmarsians) remained a bit wild and clannish until rather late in the medieval period. from michael mitterauer’s Why Europe? [pgs. 41-41 & 76]:

“The area settled by the Frisians along the North Seas coast is an interesting case from within the Frankish Empire itself. Manorial estates had not been established there — not by the king, the church, or the nobility — although the imperial heartland lay very close by. The reason for this may well be the ecological conditions that determined the economy. The region was admirably suited for grazing, so that agriculture faded into the background…. Natural conditions were lacking for the cerealization that had been implemented by Frankish neighbors. That a region in the Frankish Empire specializing in animal husbandry did not even begin to come close to establishing the bipartite estate confirms, e contrario, the belief in a connection between increased grain production and the rise of the manorial system. Nor was the agricultural system in Frisian settlements shaped later on by manorial structures. Very strong rural communal groups were established instead, placing the local nobles dispensing high justice in a percarious position….

“Ecological conditions might well have blocked the [hide] system’s progress in Friesland and the North Sea coastal marshes. It is striking that those are precisely the areas where we find features — such as the clan system and most notably blood revenge — that typify societies strongly oriented toward lineage. Blood revenge is rooted in a concept of kinship in which all men of a group are treated almost like a single person. The agnates together are considered to be the bearers of honor — and guilt. That is why the guilt of one relative can be avenged on someone else who had utterly no part in the deed. The idea of blood revenge is completely incompatible with Christian views of guilt and innocence. Nevertheless, the institution of blood revenge was still alive in several European societies even after they were Christianized, those in the North Sea marshes among them.”

the frisians were free!
_____

the dutch and the anglo-saxons are exceptional in terms of being individualistic (versus clannish) and, yet, oriented toward the commonweal — they’re both groups that developed capitalism and liberal democracy (perhaps the anglos are more fond of liberal democracy) — because these were the two populations in northwest europe that started outbreeding the earliest.

and now i’ve arrived back where i started two-and-a-half years ago (boy, will i ever shut up??) — with avner greif‘s paper Family Structure, Institutions, and Growth: The Origin and Implications of Western Corporatism [opens pdf]:

“There is a vast amount of literature that considers the importance of the family as an institution. Little attention, however, has been given to the impact of family structures on institutions, their dynamics, and the ability to change them…. This paper illustrates this by highlighting the importance of the European family structure in one of the most fundamental institutional changes in history.

This change has been the emergence of economic and political *corporations* in late medieval Europe. ‘Corporations’ are defined here, consistent with their historical meaning, as intentionally created, voluntary, interest-based, and self-governed permanent associations. Guilds, fraternities, universities, communes and city-states are some of the corporations that dominated Europe in the past. Businesses and professional associations, business corporations, universities, consumer groups, republics and democracies are some of the corporations in modern economies.

Providing institutions through corporations is a novelty. Historically, the institutions that secured one’s life and property and mitigated problems of cooperation and conflicts were initially provided by large kinship groups. Subsequently, such institutions that rely on this family structure were complemented or replaced by those provided by self-interested rulers. Corporation-based institutions can substitute for those provided by both kinship groups and self-interested rulers. When they substitute kinship-based institutions, corporations are complementary to a different family structure, namely, the nuclear family structure. For an individual, corporations reduce the benefits from belonging to a kinship group while a nuclear family increases the benefits from being a member of a corporation….

[T]he actions of the Church caused the nuclear family — constituting of husband and wife, children, and sometimes a handful of close relatives — to dominate Europe by the late medieval period.

The medieval church instituted marriage laws and practices that undermined large kinship groups. From as early as the fourth century, it discouraged practices that enlarged the family, such as adoption, polygamy, concubinage, divorce, and remarriage. It severely prohibited marriages among individuals of the same blood (consanguineous marriages), which had constituted a means to create and maintain kinship groups throughout history. The church also curtailed parents’ abilities to retain kinship ties through arranged marriages by prohibiting unions in which the bride didn’t explicitly agree to the union.

“European family structures did not evolve monotonically toward the nuclear family nor was their evolution geographically and socially uniform. However, by the late medieval period the nuclear family was dominate. Even among the Germanic tribes, by the eighth century the term family denoted one’s immediate family, and shortly afterwards tribes were no longer institutionally relevant. Thirteenth-century English court rolls reflect that even cousins were as likely to be in the presence of non-kin as with each other.

“The practices the church advocated, such as monogamy, are still the norm in Europe. Consanguineous marriages in contemporary Europe account for less than one percent of the total number of marriages. In contrast, the percentage of such marriages in Muslim, Middle Eastern countries, where we also have particularly good data, is much higher – between twenty to fifty percent. Among the anthropologically defined 356 contemporary societies of Euro-Asia and Africa, there is a large and significant negative correlation between Christianization (for at least 500 years) and the absence of clans and lineages; the level of commercialization, class stratification, and state formation are insignificant.

in general, the dutch and the english have been outbreeding for the longest of all the europeans (of anybody, really), and they are two of the groups having the longest history of corporations in europe (there’s the northern italians, too), and they also have the strongest tendencies towards cooperative, voluntary, corporate groups today.

however, some of the dutch — and some of the english — actually did inbreed longer than some of the others: the frisians vs. the franks, the east anglians vs. the southeastern english. these groups were some of my in-betweeners — more outbred than your average arab, but less outbred than the longest of the long-term outbreeders. and the puritans (largely from east anglia) were big into business if Albion’s Seed is to be believed. and the frisians, too, were some of the earliest businessmen/traders in the low countries. from A Brief History of the Netherlands [pg. 15 - see also The Evolution of the Money Standard in Medieval Frisia: A Treatise on the History of the Systems of Money of Account in the Former Frisia (c.600-c.1500)]:

“Frisia (Friesland), however, remained a land apart. The Frisians were traders, stockbreeders, and fishermen, and feudalism took little hold in the swampy soil here.”

the combination of two not wholly dissimilar groups (franks+frisians, for instance), with one of the groups being very outbred (the franks) and the other being an in-betweener group (the frisians), seems perhaps to be a winning one. the outbred group might provide enough open, trusting, trustworthy, cooperative, commonweal-oriented members to the union, while the in-betweener group might provide a good dose of hamilton’s “self-sacrificial daring” that he reckoned might contribute to renaissances.

(and, yes, i am talking about the natural selection of innate behaviors.)

i could be wrong, but that’s my theory, and i’m sticking to it! (for now.) (^_^)
_____

p.s. – in case you’ve forgotten, the nations that saw the earliest reduction of homicides in the medieval period…yes…england and the netherlands/belgium: kinship, the state, and violence.
_____

previously: what about the franks? and trees and frisians and the radical reformation and whatever happened to european tribes?

(note: comments do not require an email. sunbathing giant sloth!)

earlier this month, the inestimable peter frost wrote:

“Over the past millennium, Western Europeans have created a social environment where the individual is largely free from collective ties of kinship and ethnicity. Because the State has imposed a monopoly on the use of violence, there is less need to rely on kinsmen to safeguard one’s life and property. That’s what the government is for. In many other societies, however, the State is much more recent and often foreign. Collective identity still matters most and, when the chips are down, personal ties of friendship matter little. Your real friends are your ‘blood’.”

in The Better Angels of Our Nature: Why Violence Has Declined (2011), steven pinker says that, in england, this process of the state taking over and monopolizing violence began during the reign of henry i, which lasted from 1100-1135 a.d. [kindle locations 1830-1839]:

“Feuding among knights and peasants was not just a nuisance but a lost opportunity. During Norman rule in England, some genius recognized the lucrative possibilities in nationalizing justice. For centuries the legal system had treated homicide as a tort: in lieu of vengeance, the victim’s family would demand a payment from the killer’s family, known as blood money or wergild (‘man-payment’; the *wer* is the same prefix as in *werewolf*, ‘man-wolf’). King Henry I redefined homicide as an offense against the state and its metonym, the crown. Murder cases were no longer *John Doe vs. Richard Roe*, but *The Crown vs. John Doe* (or later, in the United States, *The People vs. John Doe* or *The State of Michigan vs. John Doe*). The brilliance of the plan was that the wergild (often the offender’s entire assets, together with additional money rounded up from his family) went to the king instead of to the family of the victim. Justice was administered by roving courts that would periodically visit a locale and hear the accumulated cases. To ensure that all homicides were presented to the courts, each death was investigated by a local agent of the crown: the coroner.”

pinker cites daly and wilson (1988) on this who, in turn, cite hurnard (1969). there is also green (1972). see also The Aristocracy of Norman England (2002), pg. 243.

the only problem with this picture is, as was discussed on this blog in a previous post, there is good evidence that the kindred in anglo-saxon england — the importance of kinship, in other words — was already beginning to disappear (in southern england, anyway) in the early 900s, or maybe even the late 800s, a full two hundred years before henry i and his coroners showed up on the scene.

as i said in that post:

“the *gegildan* appears in some of the anglo-saxon laws in the late-800s as an *alternative* group of people to whom wergeld might be paid if the wronged individual had no kin. by the 900s, though, in southern england, the *gegildan* might be the only group that received wergeld, bypassing kin altogether.”

again, from Wage Labor and Guilds in Medieval Europe (1991) [pgs. 39-42]:

“The laws of King Alfred of Wessex, dated to 892-893 or a few years earlier, are more informative about the *gegildan*. Again, the context is murder and the wergild — the compensation required for the crime. By Alfred’s time, if not during Ine’s, the *gegildan* is clearly a group of associates who were not related by blood. The clearest example of this is in chapter 31 of the laws: ‘If a man in this position is slain — if he has no relatives (maternal or paternal) — half the wergild shall be paid to the king, and half to the *gegildan*.’ No information exists on the purpose of the *gegildan* other than its role as a substitute for kinship ties for those without any relatives. These associates, who presumably were bound together by an oath for mutual protection, if only to identify who was responsible, would benefit anyone, whether the person had relatives or not…. Although the evidence from the laws of Ine may be read either way, the *gegildan* seems to be an old social institution. As seen more clearly in the tenth and eleventh centuries, it acquired additional functions — a policing role and a religious character.

The nobles, clergy, and commoners of London agreed upon a series of regulations for the city, with the encouragement and approval of King Athelstan, who caused the rules to be set down some time in the late 920s or 930s. The primary purpose of these ordinances was to maintain peace and security in the city, and all those supporting these goals had solemnly pledged themselves to this *gegildan*. This type of inclusive guild, sometimes referred to as a peace guild, was an attempt to create one more additional level of social responsibility to support the king and his officials in keeping the peaces. This social group of every responsible person in London is a broad one, and the law does not use the term *gegildan* to describe the association in general….

“The idea of a guild to keep the peace was not limited to London, and a document from the late tenth century contains the rules and duties of the thegn’s guild in Cambridge. This guild appears to have been a private association, and no king or noble is mentioned as assenting to or encouraging this group. Most of the rules concern the principle purposes of this guild — the security of the members, which receives the most attention, and the spiritual benefits of membership itself. The guild performed the tasks of the old *gegildan*: the members were obliged to defend one another, collect the wergild, and take up vengeance against anyone refusing to pay compensation. The members also swore an oath of loyalty to each other, promising to bring the body of a deceased member to a chosen burial site and supply half the food for the funeral feast. For the first time, another category of help was made explicit — the guild bound itself to common almsgiving for departed members — and the oath of loyalty the members swore included both religious and secular affairs. Although in many respects this guild resembles a confraternity along the lines Hincmar established for the archdiocese of Rheims, the older purpose of the group — mutual protection with its necessary threat of vengeance — makes the Anglo-Saxon guild something more than a prayer meeting. To include almsgiving to members in distress would be a small step, given the scope of activities this guild established. There is no sign that the thegns cooperated in any economic endeavors, but older rules of rural society had already determined methods of sharing responsibility in the villages, and the thegns cooperated on everything that was important in their lives. The thegns of Cambridge had a guild that resembles in some important ways the communal oath, that will be discussed below, of some Italian cities in the next century.”

so, in england anyway, the individual didn’t become “largely free from collective ties of kinship and ethnicity” thanks to the state. anglo-saxon individuals were already on their way to becoming free from the collective ties of kinship before the state stepped in.
_____

pinker has a neat chart in Better Angels — Fig. 3.3 – Homicide rates in five Western European regions, 1300–2000:

pinker - fig. 3.3

as he says about england [kindle locations 1581-1584]:

“Once again we see a decline in annual homicide rates, and it is not small: from between 4 and 100 homicides per 100,000 people in the Middle Ages to around 0.8 (eight-tenths of a homicide) per 100,000 in the 1950s. The timing shows that the high medieval murder rates cannot be blamed on the social upheavals that followed the Black Death around 1350, because many of the estimates predated that epidemic.”

and [kindle locations 1599-1603]:

“Were the English unusual among Europeans in gradually refraining from murder? Eisner looked at other Western European countries for which criminologists had compiled homicide data. Figure 3–3 shows that the results were similar. Scandinavians needed a couple of additional centuries before they thought the better of killing each other, and Italians didn’t get serious about it until the 19th century. But by the 20th century the annual homicide rate of every Western European country had fallen into a narrow band centered on 1 per 100,000.”

i discussed this difference in the timing of the drop in homicide rates between various european countries in a previous post — outbreeding, self-control and lethal violence — in which i looked at manuel eisner’s paper, Modernization, Self‐Control and Lethal Violence. pinker also drew on eisner’s work for Better Angels. in that paper, eisner said:

“[T]he data suggest that the secular trajectories of low homicide rates differ among large geographic areas. It appears that English homicide rates were already considerably lower in the late sixteenth century than during the late Middle Ages and that they declined continuously along a log-linear trend over several centuries. Extant estimates for the Netherlands and Belgium suggest a very similar structure trend in these areas. In the Scandinavian countries, the transistion to the decreasing trend occurs notably later, namely in the first decades after 1600. Despite huge gaps in the data, the German-speaking areas may also be assumed to have joined the declining trend from the early seventeenth century onwards. For Italy, however, all the available data indicate that acts of individual-level lethal violence remained very frequent until the early nineteenth century. It is not until the mid-nineteenth century that the rate begins to decline, but then very steeply.”

and, as i said in my previous post:

“hmmmm. now where have i heard a pattern like this before? england, the netherlands, germans earliest in *some*thing … scandinavians later … italians last.”

that “something” that i was referring to is, of course, the avoidance of close cousin marriage — or The Outbreeding Project, as i like to call it. (i guess i should really call it The European Outbreeding Project or The Norwestern European Outbreeding Project.) the importance of kinship — extended families and kindreds — disappeared in large parts of northwestern europe, because northwest europeans quit marrying their close cousins, and the ties (including genetic) between individual northwest europeans and their extended family members simply loosened. loosened to the extent that, after several hundreds of years, extended families and kindreds just didn’t matter to people anymore. and, so, kindred-driven activities like feuding ceased and homicide rates decreased markedly.

the dutch — thanks to having been a part of frankish austrasia — and the southern english (especially the ones in kent) — thanks to being heavily influenced by the franks just across the channel — began avoiding cousin marriage very early in the medieval period, probably already in the 600-700s (see “mating patterns in europe series” below ↓ in left-hand column — also more on medieval england and france). the germans weren’t far behind, especially since the franks had so much influence in what would eventually become germany over the course of the medieval period (see the ostsiedlung). the scandinavians lagged behind since they were comparatively late in adopting christianity (and, therefore, in adopting the cousin marriage bans). and the italians were very late since they mostly did not have manorialism (which reinforced the cousin marriage bans). the italians, in fact — especially southern italians — kept marrying close cousins up until very recently.
_____

eisner offered several explanations — not necessarily mutually exclusive — for why homicide rates should’ve dropped so much in western europe over the course of the middle ages. one of the ones that steven pinker latched on to was the idea of the leviathan — the replacement of family feuds and compensation for killings with punishment (esp. execution) by the state. certainly there’s probably something to this — removing enough violent individuals from the gene pool could very well reduce the frequencies of “genes for violence” in a population in just one thousand years or so. (see also peter frost on rome – pdf.)

eisner also suggested another explanation, though, one that he drew from emile durkheim [pg. 632]:

Durkheim saw the decline of homicide rates as resulting from the liberation of the individual from collective bonds rather than as the consequence of the coercive potential of the state. High levels of lethal violence thus mirror the intensity of ‘collective emotions’, which bind the individual to ‘groups of things that symbolically represent these groups’. Violence thus declines to the degree that the person becomes liberated from its sacred obligation to the group, and the rise of moral individualism brings about both subjective reflexivity and emotional indifference in conflict situations (Durkheim 1957: 115).”

replace “liberated from its sacred obligation to the group” with “more and more outbred” and you’ve got a nice, little sociobiological theory there!

“This theoretical approach offers valuable insights into the historical patterns of declining homicide rates. First, the Durkheimian argument offers a theoretical framework for understanding the multifarious cultural meanings of violence in medieval society. Much empirical research on the topic emphasizes the crucial role of insults in triggering situational conflicts. This is in accordance with a society in which ‘honour’ constitutes highly important social capital of the male person as a representative of his group. It requires retributive violence as a potential and culturally accepted means for maintaining one’s honour. Such a theoretical framework may help to better understand why the secular decline in homicide rates primarily seems to have been due to a decrease in male-to-male fights. And it may also offer a point of departure for understanding the high violence rates in italy, where a culture of honour persisted despite the early development of administrative and judicial structures in the city states.

in anglo-saxon england, then, the kinship groups and their “culture of honor” (feuds, etc.) declined before the state got involved in safeguarding the lives of individuals. meanwhile, in medieval italy, the culture of honor persisted despite the presence of states that punished violent offenders. the difference, of course, is that italy — especially southern italy — barely ever joined in The Outbreeding Project, whereas england was one of its leading nations.

previously: the importance of the kindred in anglo-saxon society and outbreeding, self-control and lethal violence and what pinker missed and more on genetics and the historical decline of violence and clannishness defined

(note: comments do not require an email. hmpf!)

see if you can guess what population the people described below belong to! (^_^)

don’t cheat!! don’t google the text to find out. i’ll know if you do….

bonus points for guessing population X’s mating patterns. (~_^)

update: solution here in the comments. DON’T LOOK at the comments if you wanna have a guess! (^_^)
_____

from a governmental agency publication (1983):

“Although the group solidarity of [population X] is strong, individual achievement is highly valued. Members of the group are expected to exercise individual initiative in the pursuit of economic goals. Individual acquisition of economic resources including private property, money, and other remuneration is stressed. Other cultural characteristics of the group that have been invaluable to their entrepreneurial skills are discussed below….

[T]he social status of an individual in this ethnic group is not rigidly fixed; individuals — male or female — can improve their condition in life and are expected to do so. Commercial and business success is one of the most highly valued routes to prestige and status. [population X's] women are also expected to achieve economic and comnercial success and there are few traditional limits placed on their economic participation….

“The traditional values of [population X] stress individual competition and overt displays of ‘getting ahead’. Individual [members of population X] are expected to compete and to surpass each other’s accomplishments. The emphasis on competition is not limited to economic activities, but is a feature of personal relationships as well: within families, children are expected to compete with their siblings; sons and daughters are encouraged to surpass the achievements of their parents….

“[P]oorer relatives are not expected or allowed to lay claim to or live off the riches of wealthier family members….

“A final feature of traditional society which must be noted is the system of succession and inheritance. Of all the elements characteristic of [population X's] social organization, this feature has been fundamental and has had far-reaching implications for the rate and pace of [population X's] participation in economic growth, development, and change. Succession and inheritance rules are determined by the principle of patrilineal descent. According to custom, the eldest son is the probable heir, but a father may choose any one of his sons to succeed him. An heir takes his dead father’s name and inherits any titles held by the latter, including the right to membership in any societies to which he belonged…. The rights in land held by the deceased were conferred upon the heir subject to the approval of the chief, and, in the event of financial inheritance, the heir was not obliged to share this with other family members. The ramifications of this are significant. First, dispossessed family members were not automatically entitled to live off the wealth of the heir. Siblings who did not share in the inheritance were, therefore, strongly encouraged to make it on their own through individual initiative and by assuming responsibility for earning their livelihood….

A notable feature of the group is the complementarity between individualism and collective unity. Individuals are expected to make their own way in the world while retaining a strong ethnic identity and group association. This interact is one of the factors accounting for their economic success. Each individual, for example, is expected to contribute as much to the group as he receives in return. Thus, cooperation is essential. The group is perceived of as an interdependent system based on the strength of individual links….

“A principal [population X] belief is that individuals are, in the final analysis, responsible for their own fate. One makes one’s way in society on the basis of individual qualities. Status distinctions and rank are not rigidly fixed and there is always the possibility of advancement.”
_____

a little more on inheritance practices in population X from a volume published by the university of california press (1976):

“[A]mong [population X], familial segmentation results from the choices that a testator can make with regard to this heirs: an individual who is not chosen as an heir is entitled to move into a new territory, and to create a new lineage: in this case, ascription is more likely to interact with achievement in the ultimate fate of an individual.”
_____

and on voluntary associations from another volume published by the university of california press (1989):

“The original function of these societies was to administer initiation rites, but in societies with a more complex economy and polity, both male and female associations grew in importance by assuming a plurality of administrative and commercial functions as well, such as tax collection, price control in markets, maintenance of public order, and organization of collective work. The [X] societies of [population X's] men and women provide good examples of such traditional associations. The women’s [associations] are presided over by the mother of the…chief — there are over a hundred such chiefdoms in [population X's] territory — and its members help each other in agricultural work. The [associations] used to meet on a weekly basis to organize such work. In addition to associations that fit into the political structure of [population X's] society, there are also many autonomous associations based on neighborhood. Aside from ritual functions (such as divination and faith healing) they also act as savings groups and associations for mutual assistance. More recently, [population X's] associations…have been adapted to the needs of urban living and have led to a proliferation of voluntary membership clubs that provide mutual aid, companionship for immigrants, and entertainment. The savings groups are maintained by members paying in fixed amounts at weekly meetings, taking turns in receiving the entire sum. Membership is not restricted to a single saving association and the [members of population X] tend to join them as soon as they earn money.”
_____

from a volume published by routledge (2013):

Known for their frugality and successful entrepreneurship, [population X] historically have played dominant social roles as businessmen.”
_____

finally, from yet another university of california press volume (2002):

“[population X], making up roughly 25 percent of the [nation's] population, have higher rates of fertility than their average [national] compatriots…. [population X] also exhibit lower rates of infertility than all other ethnic groups in [the nation].”

(note: comments do not require an email. hi there!)

Lyme bacteria show that evolvability is evolvable“Natural selection favours those with a greater capacity to generate genetic variation.”

50,000 generations of bacteria prove that evolution never stops“[C]omputer models have shown that animals can still experience significant evolutionary changes over time, even in the absence of selectional pressures. Traits like evolvability, or evolutionary potential. Indeed, the Lenski study shows that the same holds true when working with organisms in evolutionary ‘real time.’ The researchers, who performed a comparative analyses of the bacteria after every 500 generations, showed that E. coli will continue to evolve towards increasing replicative efficiency.” – h/t peter turchin! – see also Krazy Kats from greg cochran.

Mystery humans spiced up ancients’ rampant sex lives“Genome analysis suggests interbreeding between modern humans, Neanderthals, Denisovans and a mysterious archaic population.” – see also: Mystery human species emerges from Denisovan genome.

Out of Africa revisited (entrevista a Chris Stringer)“To what extent do these differences in evolutionary paths, if any, affect the human biodiversity we see today? That is still unclear, but will become clearer in the next few weeks with the publication of new data….”

Neanderthal virus DNA spotted hiding in modern humans“The DNA of ancient viruses first spotted in the Neanderthal genome have now been identified in modern humans…. [The researchers] examined the genomes of 67 people with cancer, and found they each contained seven of the sequences supposedly unique to the ancient humans.”

How Our Minds Went Viral“Based on this research, the scientists propose a scenario. Our ancestors millions of years ago were infected with a virus. Eventually it became lodged in our genome. At some point, a mutation moved the virus enhancer next to the PRODH gene. Further mutations allowed it to helped boost the gene’s activity in certain areas of the brain, such as the hippocampus…. Perhaps our minds are partly the way they are today thanks to an infection our ancestors got a few millions of years ago.” – h/t john durant!

Reconstructing the Population Genetic History of the Caribbean“‘We find evidence of two pulses of African migration. The first pulse—which today is reflected by shorter, older ancestry tracts—consists of a genetic component more similar to coastal West African regions involved in early stages of the trans-Atlantic slave trade. The second pulse—reflected by longer, younger tracts—is more similar to present-day West-Central African populations, supporting historical records of later transatlantic deportation. Surprisingly, we also identify a Latino-specific European component that has significantly diverged from its parental Iberian source populations, presumably as a result of small European founder population size. We demonstrate that the ancestral components in admixed genomes can be traced back to distinct sub-continental source populations with far greater resolution than previously thought, even when limited pre-Columbian Caribbean haplotypes have survived.’” – @dienekes’.

Correlations in the population structure of music, genes and language“‘[T]he first quantitative evidence that music and genes may have coevolved by demonstrating significant correlations between traditional group-level folk songs and mitochondrial DNA variation among nine indigenous populations of Taiwan.” – @dienekes’.

Wolves turned into dogs by European hunter-gatherers – h/t hbd bibliography!

The Paradox of Diverse Communities“Their simulations of more than 20 million virtual ‘neighborhoods’ demonstrate a troubling paradox: that community and diversity may be fundamentally incompatible goals…. After 20 million-plus simulations, the authors found that the same basic answer kept coming back: The more diverse or integrated a neighborhood is, the less socially cohesive it becomes, while the more homogenous or segregated it is, the more socially cohesive…. [T]he models demonstrated that it was impossible to simultaneously foster diversity and cohesion ‘in all reasonably likely worlds.’ In fact, the trends are so strong that no effective social policy could combat them, according to Neal. As he put it in a statement, ‘In essence, when it comes to neighborhood desegregation and social cohesion, you can’t have your cake and eat it too.’” – see also original research article: The (In)compatibility of Diversity and Sense of Community [pdf]. – h/t nearly everybody on twitter!

A Review of ‘The Diversity Illusion’ by Ed West – from peter hitchens. – The Diversity Illusion.

War’s Enduring Effects on the Development of Egalitarian Motivations and In-Group Biases“[G]reater exposure to war created a lasting increase in people’s egalitarian motivations toward their in-group, but not their out-groups, during a developmental window starting in middle childhood (around 7 years of age) and ending in early adulthood (around 20 years of age). Outside this window, war had no measurable impact on social motivations in young children and had only muted effects on the motivations of older adults.” – h/t t.greer!

It’s nothing to sniff at: Men have bigger noses because of more muscle“Men may have larger noses than women because they generally have more muscle, demanding larger noses to breathe in more oxygen….” – h/t mr. mangan, esq.!

Rural White Liberals – a Key to Understanding the Political Divide“there are likely several factors involved in shaping the modern American political landscape. Of which, the strongest may be ethnonational origin. This is buttressed by population density pressure, founder effects, internal self-sorting, and perhaps even recent evolution.” – from jayman.

John Horgan and the “Warfare is Innate” Red Herring“The Blank Slate may be dead, but its zombies still walk among us.” – (~_^) – from helian.

A Little Speculation About Disgust Sensitivity and Attitudes Towards Homosexuals and People of Other Races – ewwww! – from staffan

They aren’t meant to pee standing up – well, not without one of these, but frankly that’s gross. – the awesome epigone on how happy teh feminists are (not).

Open letter to Morten Kjeldgaard – (~_^) – from elijah. – see also Was the Scientific Dishonesty Minister trying to suppress population estimates? from dr. james thompson.

The White man has no friends“Over the past millennium, Western Europeans have created a social environment where the individual is largely free from collective ties of kinship and ethnicity. Because the State has imposed a monopoly on the use of violence, there is less need to rely on kinsmen to safeguard one’s life and property.” (and ’cause of The Outbreeding Project, too, imho. (^_^) ) – from peter frost.

Preclinical testing shows SUMO-1 gene therapy shrinks an enlarged heart, improves heart funcion, and blood flow, human trials to start – h/t mike anissimov!

Borjas, Grogger, and Hanson: Immigrant and Native Complementarity“George Borjas, Jeffrey Grogger, and Gordon Hanson have a new paper, and it’s not good news for the Ottaviano and Peri result that immigration can cause native wages to increase due to strong complementarities between native and immigrant labor.” – h/t heartiste!

Is Jared Diamond racist? – oh, noes! not a waaaaycist! (hmmmm. maybe he is….) – h/t peter turchin!

Stunning Portraits Of The World’s Remotest Tribes Before They Pass Away – h/t heartiste!

bonus: William Pollack Dies at 87; His Vaccine Saved Infants“William Pollack, a medical researcher who helped develop a vaccine that virtually eradicated a disease [Rh disease] once responsible for 10,000 infant deaths a year in the United States, died on Nov. 3 in Yorba Linda, Calif. He was 87.”malcom pollack‘s dad. =( see also: William Pollack, R.I.P. from mr. mangan, esq.

bonus bonus: working first chapter of A Part-time Job in the Country by luke lea! send comments to luke.

bonus bonus bonus: I’ve realised why I like the Dutch so much: they invented capitalism – from dan hannan. (just missing the biology! (~_^) ) – see also: The World of English Freedoms“It’s no accident that the English-speaking nations are the ones most devoted to law and individual rights, writes Daniel Hannan.”

bonus bonus bonus bonus: It’s time to confront this taboo: First cousin marriages in Muslim communities [in the u.k.] are putting hundreds of children at risk“Many NHS doctors, while admitting privately there is a crisis, refuse to speak out for fear of being branded ‘racist’.”

bonus bonus bonus bonus bonus: Thus Spake Obama“The incompetence of our neo-monarchy.” – from mark steyn. – h/t charles murray!

bonus bonus bonus bonus bonus bonus: Wine: Drinking in the Mother Vine“[R]eportedly the oldest cultivated grapevine in North America.”

bonus bonus bonus bonus bonus bonus bonus: Scientists date world’s oldest animal at 507 years old — after they accidentally kill it – *facepalm* – h/t nelson!

(note: comments do not require an email. ming – the ex-world’s oldest animal.)

so … the quakers. where was i?

oh, yes: from the north of england originally — mostly from the highland zone (and we know what that usually means).

the general pattern seems to have been closer marriages (i.e. greater inbreeding) for a longer period in the north and west of england than in the south and east (except for parts of east anglia), but more data would be nice. that would fit the topography of britain, as well as the family patterns found by todd in britain in the 1500-1900s — nuclear families more in the south and east, extended (“stem”) families more in the north and west. (i think that the connection is: the greater/longer the inbreeding, the larger the families become [extended families/clans/tribes] — the greater/longer the outbreeding, the smaller families get.)

barry levy points this out in Quakers and the American Family — that family structure was not the same across seventeenth century england. yes, in the southeast the english were all about nuclear families — their “little commonwealths” — but in the north and the west of england (not to mention wales), it was the extended family that still held sway [kindle locations 452-461, 635-637]:

“Many middling northwestern lineages, nevertheless, did survive without the means to form ‘little commonwealths’ or compensatory formal institutions. Lacking alternatives, many northwesterners relied upon the family. They tended to emphasize familialism, as would the northwestern Quakers. In order to provide family continuity and personal dignity in the face of scarcity and individual household poverty, however, many middling northwestern households had learned to pool their meager resources among a number of different people and households. These alliances did not merely highlight the economic deficits of northwestern middling households; they provided the sinews of northwestern society. Northwestern Quakerism would develop as a radical, charismatic version of northwestern farmers’ traditional reliance on informal human relations.

Many northwestern farmers preferred an ‘extended commonwealth’ to the ‘little commonwealth’ of southeastern English and New English fame. An impressive number of very poor middling northwesterners left wills for just this reason…. In Wales, will-writing was inspired partly by English law. Welsh people were forced legally to translate their wills into English or Latin. Poor Welsh people accepted this insult in order to avoid a worse indignity: English intestate law which confined intestate distribution of wealth to the nuclear family and thereby violated the way northwest people had learned to preserve their own families and dignity….

“Because they were middling northwesterners, northwestern Quakers were fascinated by the potentialities of familial relations. Because they were sincere religious fanatics, they sought to change the ethics of northwestern British middling society at the most intimate level. Quakers came to disagree with most northwestern farmers over the farmers’ emphasis upon clan honor and their willingness to merge their households and children promiscuously with their neighbors and landlords.”

the quakers were obviously a self-sorted group of individuals, so, on the one hand, while the characteristics of the broader population from which they sprang might tell us something about them — something about their behavioral traits and evolutionary history — on the other hand, this self-sorted group probably had a lot of rather unique traits and was somewhat unlike its parent population in many ways. that, after all, is why they split off from their parent population.

one remarkable thing about the quakers, which levy dwells on a lot, is that they abandoned the extended family. at the same time, though, they became hyper-focused on the nuclear family AND the “family of god” (i.e. their fellow quakers). so they didn’t leave familialism behind entirely. in my opinion, they sound like part of a population in flux. the northern and western english were some of my “in-betweeners” — northwest europeans who came a bit late to the outbreeding project, so still in the late medieval/early modern period they were dealing with shedding their extended family-ness — something which seems to have been over and done with amongst my “core europeans” (who began outbreeding earlier) as early as, perhaps, the thirteenth-/fourteenth-centuries. but the individuals who became quakers in the north of england in the 1600s were those at the leading edge of this delayed outbreeding project in that corner of the world.
_____

here are some quotes from levy related to the sort of individualism that seventeenth century northerners/quakers displayed. to me, the quakers sound more like anti-institutional individualists (along the lines of southern libertarians or greeks or moi) rather than individualist-collectivists:

“The Friends’ great tenets and the outlines of their early history are widely known…. Quaking when the power of Truth first struck them in meeting and rudely invading the pulpits of more staid Protestants, the early Friends believed that God’s Truth, Grace, or Light was reborn on earth with the birth of every individual. They insisted that Truth in both individuals and society could only be hampered by excessive external coercion. They rejected intolerance, university-educated ministerial authority, and most forms of civil and international force.” – [kindle locations 74-77]

When George Fox and other Quaker prophets appeared in these hills in the late 1650s, they appeared defiantly, yet plausibly, anti-institutional…. The central medium of Quaker worship was not the reception of a well-produced sermon, as among the Puritans, but a silent meeting, a gathering where all social criticism or support was purposefully suspended to reveal and communicate the divine truths embedded in the spiritual human body…. Each Quaker was an embodiment of the Word and therefore preached within or without meeting, or with or without words, to other Quakers or ‘tender’ people.” – [kindle locations 161-167]

and from Albion’s Seed:

“The ecclesiology of the Quakers was an extension of their theology. They invented a system of church government which differed radically from those of Anglicans and Puritans. Quakers condemned what they called a ‘hireling clergy,’ and ‘steeple house ways.’ They repudiated all sacraments, ceremonies, churches, clergy, ordinations and tithes, and maintained no ministers in the usual sense — only lay missionaries and exhorters whom they were sometimes called ministers.” – [kindle locations 7032-7036]

i don’t think it was very strange, then, that when the quakers set up their ideal society in the new world, it looked like this [from colin woodard's American Nations: A History of the Eleven Rival Regional Cultures of North America - kindle locations 1620-1631]:

The Quakers’ ideals proved to be at odds with successful governance. Believing that all people were followers of Christ and innately good, the Quakers assumed citizens could govern themselves through mere self-discipline and the application of the Golden Rule. This turned out not to be the case, as Quakers were also by nature inclined to challenge authority and convention at every juncture. The community’s leaders quarreled with one another over doctrinal questions while government fell into disarray, failing to maintain public records or to pass laws essential to the functioning of the court system. The governing council couldn’t manage to hold regular meetings, while the colony went through six governors in its first decade. The Dutch, Swedes, and Finns of the ‘lower counties’ became so desperate for proper government that they broke away to form one of their own, founding the tiny colony of Delaware in 1704. ‘Pray stop those scurvy quarrels that break out to the disgrace of the province,’ Penn wrote from London. ‘All good is said of [Pennsylvania] and but little good of [its] people. These bickerings keep back hundreds [of settlers], £10,000 out of my way, and £l00,000 out of the country.’ In desperation Penn finally appointed a succession of outsiders to run the place, including a Yankee Puritan (John Blackwell), a successful Anglican merchant from Boston (Edward Shippen), and an arrogant English gentleman (David Lloyd). None of them succeeded in getting Quaker leaders to assume responsibility for the community they’d created.”

not quite individualist-collectivists, yet. (~_^)

previously: geographical origin of the quakers and on the topographical origins of the quakers and the flatlanders vs. the mountain people and random notes: 07/30/13 and the myddle people and more on consanguinity in england (and scotland) and traditional family systems in medieval britain and ireland and the radical reformation

(note: comments do not require an email. quakers in china.)

Digesting Milk in Ethiopia: A Case of Multiple Genetic Adaptations“A team of geneticists from UCL, University of Addis Ababa and Roskilde University have shown that five different alleles are found in the Ethiopian population that cause adult lactase production, one of which is newly confirmed.” – h/t andrew badenoch!

Friendship and Natural Selection“More than any other species, humans form social ties to individuals who are neither kin nor mates, and these ties tend to be with similar people. Here, we show that this similarity extends to genotypes. Across the whole genome, friends’ genotypes at the SNP level tend to be positively correlated (homophilic); however, certain genotypes are negatively correlated (heterophilic). A focused gene set analysis suggests that some of the overall correlation can be explained by specific systems; for example, an olfactory gene set is homophilic and an immune system gene set is heterophilic.” – via charles!

Scientists to sequence genomes of hundreds of newborns

Bone dates ‘earliest northerner’, say archaeologists in Liverpool“Liverpool John Moores University and the University of Nottingham analysed a leg bone found in Cumbria and found it to be more than 10,000 years old.” – [winter is coming....]

Convergent evolution seen in hundreds of genes“Bats and dolphins may have developed echolocation via similar mutations.”

Darkness in Anthropology: A Conversation with Napoleon Chagnon“Probably the single most anthropologically unacceptable thing I did was to take ‘biology’ seriously…. I began using commonly known ways to ‘measure’ relatedness between organisms — Sewall Wright’s coefficient of inbreeding and its extended concept, the coefficient of relatedness. This was very unusual in cultural anthropology. In short, I was discussing Yanomamö kinship with *the biological meaning* of kinship in mind — at a time when the vast majority of cultural anthropologists assumed that ‘kinship’ and ‘the biological meaning of Yanomamö kinship’ were, at best, only vaguely similar and any allusion to this was generally ‘suspect.’ But since ‘kinship’ was traditionally a central focus of anthropological theory, I began developing ways to show precisely, using my meticulous genealogies on the Yanomamö, that people took sides in fights according to how closely *genetically* they were related to each other and fought against people they were *less related to genetically*. Many of the most prominent anthropologists held the extreme view that ‘kinship’ among humans had *nothing* to do with the biological meaning of kinship as is assumed in the fields of biology, genetics, or animal husbandry. A common claim was something to the effect that ‘whatever kinship among humans was about, it was NOT about biology.’” – h/t g-nice!

Penn Biologists Show That Generosity Leads to Evolutionary Success – stewart and plotkin “examined the outcome of the Prisoner’s Dilemma as played repeatedly by a large, evolving population of players. While other researchers have previously suggested that cooperative strategies can be successful in such a scenario, Stewart and Plotkin offer mathematical proof that the *only* strategies that succeed in the long term are generous ones.”

Confusions about race: A new installment [pdf] – from neven sesardic. – h/t holtz!

Why Do Black Women Have A Higher Risk of Death from Heart Disease Than White Women? – more atypical symptoms than white women, apparently.

How Inbred are Europeans? – now that’s my kinda post! (^_^) – from jayman.

Arabs and Liberal Democracy: A Primer – @thosewhocansee.

On the Relevance of Science to Morality“[I]ssues of morality can’t be answered by scientific experiments because there are no such entities as issues of morality…. Moral emotions are part of the behavioral repertoire of several species of animals, including human beings.” – helian makes me smile. (^_^)

The Clannish World of Organized Crime“[T]he way clannishness and OC go hand in hand like described above can’t be a coincidence. Rather, it makes perfect sense given the very definitions of these concepts. Clannishness is taking care of yourself and your group, often with violence, at the expense of other people and society. OC can be described in the exact same way.” – oh, yes. – from staffan.

Obesity in Germany: The fault-line divides the nation again – from agnostic.

Why are we the naked ape?“Loss of body hair was a long-term evolutionary trend in ancestral hominids and even ancestral primates, being perhaps a response to a greater need for social signaling. In ancestral humans, the selection pressure seems to have gone through three stages, initially targeting infants and only later women and then men.” – from peter frost.

Are girls too normal? Sex differences in intelligence“Girls are more normal, boys are more extreme, so there are more boys at extremes, and the more extreme the extremes, the more boys.” – from dr. james thompson. – [are girls too normal? - i'm not! (~_^) ]

Spot The Alpha – heh! – from heartiste (who else?).

National stereotypes of business meetings – @steve sailer’s.

Individualism and Collectivism: U.S. State Comparison – from benjamin david steele.

Racial Differences in Masculinity-Femininity? – @the occidentalist. h/t jayman!

The New Science of Mind“Any discussion of the biological basis of psychiatric disorders must include genetics. And, indeed, we are beginning to fit new pieces into the puzzle of how genetic mutations influence brain development.”

Ability to delay gratification may be linked to social trust“A person’s ability to delay gratification — forgoing a smaller reward now for a larger reward in the future — may depend on how trustworthy the person perceives the reward-giver to be, according to a new study….”

Bigger and healthier: European men grow 11cm in a centurybigger is better! (~_^)

A Game of Homs“What striking about Syria is how so many people insist on speaking about it in profoundly moralistic, Manichaean terms. This is complete nonsense, given that its civil war isn’t a showdown between democracy and dictatorship, but an ethnic and religious conflict. Here’s a more realistic guide.” – really good stuff from anatoly!

Ed West interview: debating the ‘illusions’ of a diverse society

America’s greatest days lie ahead – provided she is true to herselft.greer says: “Daniel Hannan(!) reviews America 3.0 and its Emmnauel Todd theory of America.”

Children with behavioral problems more at risk of inflammation“Children with behavioral problems may be at risk of many chronic diseases in adulthood including heart disease, obesity, diabetes, as well as inflammatory illnesses (conditions which are caused by cell damage).”

Slaughtered bodies stripped of their flesh – a gruesome glimpse of Iron-Age massacre at UK’s largest hill fort“Hundreds if not thousands stripped of their flesh and chopped up, say archaeologists.”

Carbon dating shows ancient Egypt’s rapid expansion“The powerful civilisation of ancient Egypt took just a few centuries to build, according to a radiocarbon dating study that sets the first solid chronology for the period…. Archaeologists have assumed it developed gradually from the pastoral communities that preceded it, but physicist Mike Dee from the University of Oxford and his colleagues now suggest that the transition could have taken as little as 600 years.” – see also A chronology of ancient Egypt @dienekes’.

Declassified spy photographs reveal lost Roman frontier“Declassified spy photography has uncovered a lost Roman Eastern frontier, dating from the second century AD. Research by archaeologists at the Universities of Glasgow and Exeter has identified a long wall that ran 60 kilometers from the Danube to the Black Sea over what is modern Romania. It is considered the most easterly example of a man-made frontier barrier system in the Roman Empire.” – trajan’s rampart!

Melting Snow Reveals Iron Age Sweater“A boat neck sweater made of warm wool and woven in diamond twill was a dominating fashion trend among reindeer hunters 1,700 years ago, according to researchers who have investigated an extremely well preserved Iron Age tunic found two years ago under melting snow in Norway.”

bonus: Underwater volcano is Earth’s biggest“Tamu Massif rivals the size of Olympus Mons on Mars.” – cool!

bonus bonus: Evidence Found for Planet-Cooling Asteroid 12,900 Years Ago – which triggered the agricultural revolution…?

bonus bonus bonus: Making Sense of the Syrian Rebels’ Order of Battle

bonus bonus bonus bonus: Two years after Libya’s revolution, government struggles to control hundreds of armed militias – h/t mark krikorian! see also: Special report: We all thought Libya had moved on – it has, but into lawlessness and ruin. =(

bonus bonus bonus bonus bonus: Car-theft epidemic at the border with Poland [and germany] – “Brandenburg police has repeatedly scolded German car owners for being naive. ‘They simply park their cars in the street….’” – imagine that!

bonus bonus bonus bonus bonus bonus: The city that went to the dogs: With 60,000 on the streets, there is one stray for every 31 people in Bucharest

bonus bonus bonus bonus bonus bonus bonus: Poll: Majority Of Americans Approve Of Sending Congress To Syria – heh! (~_^) – via mr. mangan, esq.

(note: comments do not require an email. wtf is this weird web-tower thing?)

Follow

Get every new post delivered to your Inbox.

Join 231 other followers