couldn’t have said it better myself! (^_^)
“Germany: A ‘Society of Prey’ — Kurdish-Lebanese Clans and the Helplessness of the Constitutional State
“While the federal government and the opposition in the Bundestag adamantly regard immigration as an indispensable contribution to Germany, the intensity of the conflicts between some groups of immigrants and German society is steadily increasing.
“One example of this are many social problems caused by members of Kurdish-Lebanese clans in Berlin, Bremen, and Essen, cities which according to declarations from judicial authorities are out of control….
“Regarding Lebanese clans, hierarchically organized groups meet strong ethnic self-awareness and a strong family cohesion which is supported by a large number of young men ready to fight a modern society composed of small families and with liberal institutions that can hardly assert themselves when facing this challenge….”
long-term inbreeding vs. long-term outbreeding (i think). there’s more…
“… An anonymous crime investigator mentioned that this group considers Germans to be ‘a society to be looted, both as born victims and losers….’”
morality applies to the ingroup and not to the outgroup. some more…
“… The police often meet aggressive groups of men while patrolling the streets, men who are part of families in which ten children per woman is not a rarity, who are available in large numbers and can be quickly mobilized because of an unemployment rate of 90% and the culturally-conditioned tendency of men from these groups to remain in the streets all the time. The police must more and more frequently retreat and even traffic stops against members of these families can be made only with extra police presence.
“According to the Commissioner for Integration of Neukölln, the male members of the Lebanese clans are generally prone to a special level of aggressiveness. The children in these families increasingly realize that no German can be in a position to set limits for them. The mere mention of their family name would be enough to force others to give them money and other goods. An admonition in the school or a mere criticism of a neighbor is seen as an attack against the collective honor of the community, to which one is ready to respond with violence. Individual members of a clan can always count on the support of many male relatives. For example, in March 2012, when the German Sven N. fatally injured a Lebanese in Neukölln in self-defense, he had to leave the district after receiving threats from the Lebanese clan. The attacker who died was, however, considered by many of his relatives as well as by Arabs and Turks in Berlin as a martyr and buried in a ceremony in which several thousand Muslims were present.
“At their main centers in Berlin and Bremen, members of these clans appear as a group strongly prone to criminal activities. According to the central police department in Bremen, 1000 out of the approximately 2,600 Lebanese in Bremen (mostly men) are registered as suspects of having committed crimes. The statistical result is that almost every male Lebanese in Bremen was at least once a potential subject of a legal proceeding. In Berlin, the crime rate among Lebanese youth in cases of aggravated robbery is about 16 times higher than among ethnic Germans. The overall incarceration rate is 14 times higher than the average of the male population in the same age. Even amongst heavy offenders, Lebanese are strongly overrepresented. The former Berlin Attorney Roman Reusch spoke of ‘proper training for professional criminal activities’ in some Lebanese clans. Police sources reported similar information. Male family members would often begin committing crimes as early as elementary school age. Imprisonment would be understood in their environment as a kind of an initiation rite.
“Hostility to Germans is extremely blatant among many members of the Lebanese clans, who according to a report from the Süddeutsche Zeitung: ‘despise everything that is not part of their culture, first and foremost the Germans.’ According to information from the media, an internal report made by the Berlin police described the situation of the Germans in places with strong Lebanese presence as follows:
“‘For German youths residing in districts that are dominated by ethnic gangs, the situation, according to the criminal police experts, has already become dramatic. Their withdrawal with defensive behavior was perceived as weakness, which meant a loss of honor — and also danger: The number of German teenagers being beat up or robbed because they were an easy target was significant in ethnically dominated conflict-ridden neighborhoods….’
“The mayor of the district of Neukölln, Heinz Buschkowsky, had in this context pointed to different cultural conditions that hinder self-assertion on the German side:
“‘The enemy is the hated Germans, they are the target of their aggression, and they have nothing to counter the flash mob which gathers in a few minutes via a circulated SMS, a group of people who immediately display a threatening attitude. Germans are considered easy prey…. We raise our children to be non-violent. We reject violence at these encounters and teach this attitude to our children. Others teach their boys to be strong, brave and ready to fight. The starting situation is simply not equal.‘
“Government employees are being increasingly threatened and intimidated, too, and therefore they avoid conflicts with the clans. There were also examples reported in Bremen in which the police no longer investigated complaints made by Germans in cases involving Lebanese clans. Judges and prosecutors who are involved in cases against them are under police protection due to threats from members of those Lebanese clans. The Berlin youth court Judge Kirsten Heisig said she had been threatened by a clan after she sentenced some of its members to prison. Shortly afterwards she committed suicide under circumstances that have not been fully clarified. According to the head of the department of Organized Crime in the Berlin public prosecutor’s office, it is possible for the clans to ‘clearly exercise any kind of influence on evidence’ due to their capacity to threaten. Video recordings document the disproportionate behavior of Lebanese against legal personnel, who do not dare to oppose them. A judge allowed herself to be insulted in court for nine minutes without even daring to contradict the accused person. Many Lebanese criminals receive remarkably mild punishments, and if they have to go to prison, they enjoy privileges and continue their illegal activities from behind bars, while acquittals are hailed as victories over the German state….
“Meanwhile, leftists try to mobilize Arab youngsters as allies against the police, and the liberal journalist Malte Lehming explained the problems as an expression of social progress and said of Lebanese and other youth gangs:
“‘They are young, brave, mobile, hungry, willing to take risks, initiative. The country needs such people.’”
hmmmm. maybe he’s right. finally…
“… According to the police in Bremen, well-integrated Lebanese from important clans are an ‘absolute exception.’”
update 12/29: here are some links to msm stories which were linked to in the original german article @sezession.de. i’ve provided the links to the german msm stories and to corresponding google translations. enjoy! (several of these articles are multiple pages long, so make sure to click through to the other pages. note that not all of the links below go to the first page.):
- Deutschlandradio Kultur – Länderreport Arabische Clans (Germany Culture – Country Report: Arab clans << kinda a messed up translation. sorry!)
- Warum lässt sie sich das gefallen? – Miri-Schläger beschimpft Richterin 9 Minuten lang (Why she puts up with that? – Miri-Schläger insulted Judge for 9 minutes). this and the following three articles are related to the miri-clan.
(note: comments do not require an email. hi there!)
in a post entitled Are blacks scared straight by the law or by hell-raisin’ whites?, agnostic finds that african-american incarceration rates are lowest in areas of the country where “celtic” whites predominate, his “celtic” whites being, afaics, borderlands/backcountry folks. and he thinks it has to do with this:
“Compared to other white Americans, those of Celtic ancestry are more clannish and warlike, more honor-driven and less law-regarding. The hell with being tattle-tales to law enforcement — how about we just settle this little thing ourselves, like men. Picking up that vibe from whites at the grassroots level must make black criminals think twice about stepping on the wrong man’s dick — if he doesn’t pursue you to within an inch of his own life just to bring about your death, then his kinfolk may just round up a party and track you down like an animal, unencumbered in whatever they do by legal regulations since the authorities won’t know about it….
“In contrast to the Culture of Honor prevailing among the more pastoralist-influenced Celts, there’s a greater Culture of Law among the more agriculture-influenced English, Scandinavians, French, and Germans. “
from an article in the American Anthropologist, July-September 1921, “The ‘Blond’ Eskimos” (links added by me):
“Several travellers had noticed [eskimo] individuals who markedly resembled Indians; Collinson had observed acquiline noses and a Jewish caste of countenance in Walker Bay, in Victoria Island, and Murdoch had noticed the same thing at Point Barrow, in Alaska; Petitot had seen a Scotch- or Russian-looking individual in the Mackenzie River regions, while one or two other travellers elsewhere had observed Scandinavian types. These variations were noticed all the way from Greenland to Alaska and as far south as Labrador…”
wait. what? “blond” eskimos?! how come nobody told me?! you guys have been holding out on me! (~_^) there’s more…
“…for to the authors quoted by General Greely we have to add, besides Murdoch to whom we have already referred, the old Jesuit missionary Pere Lafitau, who says of the Labrador Eskimos, ‘They are tall, well built, and whiter than other savages. They allow their beards to grow, and have curly hair which they cut below the ears. Their hair is almost always black, but a few have light-colored hair (Fr. blonds), and some red hair (Fr. roux), like the people of Northern Europe.
“Mr. Stefansson first encountered the Copper Eskimos at Cape Bexley, in Dolphin and Union Strait. Even there, he says, he had noticed a certain peculiarity in some of the natives, a certain lightness in the color of the moustache and beard that he had never observed farther west. But it was only when he crossed the strait and met the Hanerak and Puivlik groups of southwestern Victoria Island that he became fully conscious of the change. ‘We had been told by our guide,’ he says, ‘that we should find the Victoria Islanders of a light complexion, with fair beards, but still we were not prepared for what we saw…. Here (in Victoria Island) are men with abundant three-inch-long beards, a light brown in their outer parts, but darker towards the middle of the chin. The faces and proportions of the body remind of ‘stocky,’ sunburned, but naturally fair Scandinavians.’ Mr. Stefansson finally sums up the physical characteristics of the Copper Eskimos as follows: ‘Of something less than a thousand persons, ten or more have blue eyes … some of the men eradicate their beards … but of those who have beards a good many have light brown ones; no one seen has light hair of the golden Scandinavian type, but some have dark-brown and rusty-red hair, the redness being usually more pronounced on the forehead than on the back of the head, and perhaps half the entire population have eyebrows ranging from a dark brown to a light brown or nearly white. A few have curly hair.’ Mr. Stefansson then compares the form of head of the Copper Eskimos with that of the Eskimos in other regions, and comes to the conclusion, (1) that the Copper Eskimos show clear evidences of hybridism, and (2) that their European-like appearance is most easily explained by the theory that they have European blood in their veins, for which the old Scandinavian colony in Greenland furnishes the only explanation.”
genetic studies don’t seem to back this idea up: DNA tests debunk blond Inuit legend.
chinese clans again:
“Ideology, vested interests: Why China’s reforms have hit brick wall”
“By Willy Lam, Special to CNN
“November 16, 2012
“[W]hile aspects of the economy are being integrated with the global marketplace, about 120 yangqi or centrally-held enterprises will continue to enjoy monopolies over key sectors, ranging from oil and gas to banking and telecommunications.
“Moreover, an unprecedented number of the spouses and children of party elders have gone into business. Some have become the yangqi’s senior managers. Even more have used their sterling political connections to start highly successful private businesses in lucrative areas such as finance and real estate. These so-called ‘red capitalists’ are evenly represented by members of the party major factions.
“Critics of the government do not seem to be exaggerating when they say that 100 or so of the biggest clans that represent the country’s ‘red aristocracy’ control the largest chunk of the economy.
“The official China Daily has reported that the top 1% of Chinese families owns 41.4% of the nation’s wealth….”
(note: comments do not require an email. dreamed i was an eskimo….)
in “Culture of Honor,” nisbett and cohen argued that the scots-irish of appalachia are more violent than, say, yankees ’cause of their … you guessed it … culture of honor.
this article [opens pdf] has a good description of what nisbett and cohen found when they researched the flying-off-the-handle-ness of southerners vs. northerers:
“Their laboratory experiments are most relevant to our argument here. Cohen and Nisbett recruited subjects with Northern and Southern backgrounds from the University of Michigan student body, ostensibly to work on an psychological task dealing with perception. During the experiment, a confederate bumped some subjects and muttered ‘asshole’ at them. Cortisol (a stress hormone) and testosterone (rises in preparation for violence) were measured before and after the insult. Insulted Southerners showed big jumps in both cortisol and testosterone compared to uninsulted Southerners and insulted Northerners. The difference in psychological and physiological responses to insults was manifest in behavior. Nisbett and Cohen recruited a 6’3” 250 lb (190 cm, 115 kg) American style football player whose task was to walk down the middle of a narrow hall as subjects came the other direction. The experimenters measured how close subjects came to the football player before stepping aside. Northerners stepped aside at around 6 feet regardless of whether they had been insulted. Un-insulted Southerners stepped aside at an average distance of 9 feet, whereas insulted Southerners approached to an average of about 3 feet. Polite but prepared to be violent, un-insulted Southerners take more care, presumably because they attribute a sense of honor to the football player and are normally respectful of others’ honor. When their honor is challenged, they are prepared and willing to challenge someone at considerable risk to their own safety.”
sooooooooo, they found a biological response in the southerners who were insulted and concluded that the cause of that biological response was … culture. ooooh-kaaaaay.
how about southerners are, for whatever evolutionary reasons, somewhat different biologically-speaking than northerners and they, therefore, respond differently biologically to insults. and that, taken collectively, the way all these southerners behave — innately — amounts to their culture.
seems kinda obvious, don’t it?
and war-ish. for hundreds of years. or, battle-ish anyway:
“Border Reivers were raiders along the Anglo–Scottish border from the late 13th century to the beginning of the 17th century…. The border families can be referred to as clans, as the Scots themselves appear to have used both terms interchangeably until the 19th century…. Other terms were also used to describe the Border families, such as the ‘Riding Surnames’ and the ‘Graynes’ thereof…. Both Border Graynes and Highland septs however, had the essential feature of patriarchal leadership by the chief of the name, and had territories in which most of their kindred lived…. Although feudalism existed, tribal loyalty was much more important and this is what distinguished the Borderers from other lowland Scots.“
“culture” of honor? gimme a break!
footnote: one of the major anglo-saxon border clans is the clan nesbitt. heh! (^_^)
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