Archives for category: random notes

the tsarnaev brothers’ mother is an avar from dagestan, not a chechen (their father is chechen [or is he? see below]):

“Hunt for Boston Clues Reveals Tanged Caucasus Web”

“… The brothers’ mother, Zubeidat, is an ethnic Avar, the predominant ethnic group in Dagestan, their father told The Wall Street Journal. Dagestan itself is inhabited by dozens of ethnicities and is home to mushrooming Salafist groups preaching the implementation of Sharia law in the republic.

“Having an Avar for a mother makes the brothers only half Chechen, but the fact that Dzhokhar and Tamerlan are still being labeled as fully Chechen in the international media only highlights how difficult it can be to get through the ethnic complexity of the North Caucasus. …”

not that knowing that someone is an avar makes anything clearer, since there are over a dozen (13? 15?) sub-ethnic groups amongst the avar of dagestan (no, i don’t understand any of it either!).

see also: Boston Marathon Bombings: Turn to Religion Split Bomb Suspects Tamerlan and Dzhokhar Tsarnaev’s Home
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the avars (and other peoples of dagestan) are clannish, too — from Shamanic Journeys Through Daghestan [pgs. 1-3]:

“With its mountainous terrain making travel and communication difficult, Daghestan is still largely tribal and, unlike in most other parts of Russia, the population (2,576,531 in 2002) is rapidly growing. Despite over a century of Tsarist control followed by seventy years of repressive Soviet rule, there are still 32 distinct ethnic groups, each with its own language, and Avar is the most widely spoken with about 700,000 speakers. With so many indigenous ethnic groups, Daghestan is unquestionably the most complex of the Caucasian republics.

“In the lowlands can be found Turkic nomads: Kumyks, Noghays, and a few displaced Turkomans. In the northern highlands are the Avars, the Andis, Karatas, Chamalals, Bagwalals, Akhwakhs, Botlikhs, Godoberis, and Tindis. Still in the high valleys but going south toward the Georgian border are the Tsez (Dido), Gionukhs, Hunzibs, Khwarshis, and Bezhitas (Kapuchis). South of the Avar are the Laks, Dargwas, Kubachis, and Khaidaqs, all forming a related group of peoples. In one high village, standing apart from them, are the Archies, whose links lie further south with the so-called Lezgian peoples: the Aghuls, Tabasarans, and Rutuls. A few of the Lezgis and most of the Tsakhurs spill over into Azerbaijan in the south. Other Daghesantis who are restricted to northern Azerbaijan are the Kryz in one mountain village and three coastal ones, Buduks (one mountain village), Udis (two mountain villages), and Khinalugs (one mountain village). There is also a group called ‘Mountain Jews’ (Givrij or Dagchifut) who speak an Iranian language in Daghestan. They are sometimes called ‘Tats,’ but are not to be confused with the Muslim Tats further south on the Aspheron peninsula of Azerbaijan. In addition there are a few Daghestani Cossacks who are strongly assimilaed to indigenous patterns.

“Colarusso (1997) who compiled the above list, stresses that all thirty-two

“‘are distinct peoples, however small they may be, with their own languages, customs, costumes, arts, and architectures. Many are further subdivided by tribes, clans, and bloodlines. Conversely, most will traditionally form larger units for self-defence when threatened. This is particularly true of the smaller peoples of Daghestan. In ethnographic, social, and political terms the Caucasus is like a minature continent.’

“To give some idea of the problems caused by the linguistic mix, despite the fact that Dargi and Avar are spoken by people living side by side with each other they are in fact mutually incomprehensible languages (see Chenciner et al, 1997, p.9). Multilingualism is therefore virtually universal. Nearly everyone speaks Russian in addition to their own language, and many have some command of several neighbouring languages too….

Most of the ethnic groups ‘are subdivided into *tukhums*, or extended family clans, which traditionally did not intermarry and often fought long blood feuds. The *tukhum* managed the village affairs and laws. Today, the *tukhum* still functions as a unit, but to greatly varying degrees among different ethnic groups of the mountain land…. In the villages of Daghestan, the clans have their own tea houses in which their members gather.”

sounds familiar.
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i tried to find out which teip (clan) [tайп] the tsarnaev family belongs to, but didn’t have any luck. not being able to read either russian or chechen didn’t make the project any easier!

i did, however, find out what village and region in chechnya the father’s family is originally from:

“Boston accusations shock brothers’ Kyrgyz hometown”

“…their native village of Chiri-Yurt in Chechnya….”

here is chiri-yurt [Чири-Юрт], which is in the shalinsky district of the chechen republic. according to the russian wikipedia page for chiri-yurt [google translation]:

In 1944, after the deportation of the Chechens and Ingush, and the elimination of the Chechen-Ingush Autonomous Soviet Socialist Republic village of Chiri-Yurt was renamed Nadreche and populated by immigrants from neighboring Dagestan.[8] After the restoration of the Chechen-Ingush Autonomous Soviet Socialist Republic, locality returned the former name of Chiri-Yurt.”

so … wait. does that mean that the chiri-yurtians (and, therefore, the tsarnaevs) are actually dagestanis and not chechens? i’m so confused….

also, an interesting tidbit from that haaretz article. recall that the tsarnaevs had been refugees in tokmok, kyrgyzstan:

“In Tokmok, the Tsarnaev clan alone inhabited a whole street before most of them moved back to their native village of Chiri-Yurt in Chechnya in the 1960s, residents said.”
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finally, some neat towers from chechnya! these aren’t tower houses built to protect clans during blood feuds. instead these are a part of some larger fortress (built 800-900 years ago? in the 800-900s?) guarding the argun gorge which is near chiri-yurt. i thought they were cool!:

Башни_в_Чечне
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previously: those clannish chechens

(note: comments do not require an email. avarian wolf symbol. woof!)

cousin marriage rates for german jews living in the prussian province of hohenzollern between ca. 1875-1920 (117 marriages):

- first cousin marriages = 16.2% ± 3.4%
- consanguineous marriage up to and including second cousins = 19.6% ± 3.7%

source [pdf]. original source: Reutlinger, W. 1922. Über die Häufigkeit der Verwandtenehen bei den Juden in Hohenzollern, und über Untersuchungen bei Deszendenten aus jüdischen Verwandtenehen. Arch. Rassenb. 14: 301-305.

a little more on these rates from In Search of Jewish Community: Jewish Identities in Germany and Austria 1918-1933 [pgs. 234 and 241]:

“On the other hand, there is considerable evidence to back up the impression that village Jews were marrying cousins and other close relatives in increasingly large numbers.[44] …

“[44] In Hohenzollern, there was an 11 percent rate of marriage to relatives (5 percent to first cousins) among Jewish couples who died before 1922; of those still alive in 1922, the rate had increased to 22 percent (16 percent to first cousins. These rates were several times as high as the rates for Christian marriages. See Wilhelm Reutlinger, ‘Uber die Haufligkeit der Verwandtenehen bei Juden in Hohenzollern und uber Untersuchungen bei Deszendenten aus judischen Verwandtenehene,’ Archiv fur Rassen- un Gesellschaftsbiologie 14 (1922): 301-303, quoted by Marion Kaplan The Making of the Jewish Middle Class: Women, Family, and Identity in Imperial Germany (New York, 1991), p. 273 note 206. See also Cahnman, ‘Village and Small-Town Jews,’ pp. 122-23, for an impressionistic discussion of the same phenomenon.”

so, the rates of consanguineous marriages increased for jews in hohenzollern over the period from 1875-1920. that pretty much mirrors the general trend of increasing cousin marriage rates right across europe at the time, only the actual rates for the hohenzollern jews were much higher than for most europeans — well, at least most germans.

this 11% consanguineous rate (5% to first cousins) for jewish couples who died before 1922 is a lot higher than the only other definite rate i have for european jews which is from alsace-lorraine in 1872-76 (so i’m thinking these might be kinda contemporaneous rates) — and that rate was 2.3% (consanguineous marriages).

see also: jewish mating patterns in nineteenth century russia.
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a bizarre story on a case of cousin marriage and inbreeding depression from china that … well, i’ll just let you read it for yourselves. from A Family That Climbed Out of Inbreeding Depression [pg. 1064]:

“In 2008, a family was fortuitously found in Northeast China. Before the 1948 Revolution, this family was wealthy and owned vast amount of land. After nationalization, the family was given a tiny house with a small plot of land. Subsequently, during the Cultural Revolution (1966-1976), all landowning families in the country were severely prosecuted and socially ostracized. The social stigma on the members of former land owning families was so persuasive that any form of association with them was deemed as dangerous. At that time, there were two children of marriageable age. As their parents were unable to find unrelated mates from the society, they arranged an intra-family marriage between available first cousins. The union produced five offspring: three mentally retarded girls, one deaf-mute girl, and one mentally retarded boy who did not survive (Figure 1). The consanguineous (first cousin) parents supported their four disabled daughters throughout their childhood. By the time these daughters were of marriageable age, the Cultural Revolution in China was over and the social stigma of land-owning families was lifted. Thus, the consanguineous parents were able to arrange marriages of their four unfit daughters with four biologically unrelated men. The deaf and mute girl was married to a deaf and mute man from the same village. The three mentally retarded daughters were married to healthy men, of low socioeconomic status, and they resided in their husbands’ homes in the same village. The most severely retarded daughter was married to a poor man who came to their family looking for food; he was offered this daughter and accommodation within the family household. After marriages of their daughters, the consanguineous parents continued to support all four families, and each of the four daughters produced one healthy child (maximally allowed number of children in China at the time). The most severely retarded daughter accidentally lost one child at birth. Today, the consanguineous couple has four grandchildren who are attending regular school and are expected to marry to biologically unrelated mates….”

could the cultural revolution have encouraged cousin marriages during the time period in china? at least in some sectors? weird.
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weregilds. did you know that weregild payments were made directly from one clan/kindred member to his corresponding clan/kindred member in the other clan/kindred (whichever was the aggrieved clan)? i didn’t.

i always imagined that all the weregild payments were sorta pooled together and passed from one clan to the other, but no … the father in one clan paid directly the father in the other clan, the father’s brother in one clan paid directly the father’s brother in the other clan, and so on and so forth. at least that’s how it was done in iceland … at least according to phillpotts [pg. 13]:

“Each class pays to the corresponding class of the opposite side, thus the father, son and brother of the slayer pay to the corresponding kinsmen of the slain. It is to be observed that the slayer pays nothing, the assumption being that he was exiled and his goods forfeited.”

huh.
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i mentioned over here that edmund i (922–946) seems to have been one of the first anglo-saxon/english kings to have really tried to put an end to the traditional blood feuds in england (which were tied to the weregild payments — see above — if the weregild wasn’t paid when someone was slain, the aggrieved clan/kindred had the right to exact revenge on the slayer’s clan/kindred). re. one of his law codes (from phillpotts – pgs. 218-19):

Eadmund’s secular laws mark a notable advance in one respect: private warfare between families, as a result of a slaying, is to be stamped out, and the slayer alone is to bear the feud, if feud there is to be.

“II. 1. ‘If henceforth anyone kills any man, let him himself bear the feud, unless with the help of friends he pays full wergild within 12 months, whatever the birth (of the slain man,’ i.e. however high the wergild be).

“It must be remembered that a slayer is not involved in a feud unless he cannot or will not pay wergild; and if he can pay wergild there is no feud. So here we must assume that the slayer has not been able to produce the sum out of his own pocket, and that his kinsmen have been unable or unwilling to help him. That even this secondary liability of the kinsmen is purely voluntary is seen from the next clause:

“1. ‘If the *mægð* [kindred/extended family] forsakes him, and will not pay for him, then I will, that all the *mægð* be without feud, save the actual delinquent, if they give him thereafter neither food nor protection.

“2. ‘If however thereafter any one of his kinsmen shelter him, then let him be liable to the king for all that he possesses, and bear the feud with the *mægð* (of the slain), for they (the kinsmen) had before forsaken the slayer.

“3. ‘If however one of the other *mægð* takes vengeance on any other man than the actual delinquent, let him be outlaw to the king and to all his (the king’s) friends, and lose all that he possesses.’”

so edmund is the earliest example i know of in england of the state trying to position itself in between all of the homicidal lunatics in order to put an end to the violence. he (or the crown, i suppose) would pay the weregild if a clan/kindred wouldn’t in order to stop a blood feud from erupting.

edmund didn’t live very long though — he died (heh) in a fight when he was just 26 — so i don’t know how well-enforced his edict ever was.

(note: comments do not require an email. lotr weregild.)

i thought before that i noticed a difference in average iqs between northern and southern spain: españa al norte frente al sur and northern vs. southern spanish iq, redux. apparently i’m not completely crazy:

“North-South Differences in Spain in IQ, Educational Attainment, per capita Income, Literacy, Life Expectancy and Employment”
- Richard Lynn

“IQs are presented for fifteen regions of Spain showing a north-south gradient with IQs highest in the north and lowest in the south. The regional differences in IQ are significantly correlated with educational attainment, per capita income, literacy, employment and life expectancy, and are associated with the percentages of Near Eastern and North African genes in the population.”
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some naturalists/environmentalists are starting to note (like they used to) that there are TOO MANY PEOPLE on the planet:

“David Attenborough – Humans are plague on Earth”

“Sir David, who is a patron of the Population Matters, has spoken out before about the ‘frightening explosion in human numbers’ and the need for investment in sex education and other voluntary means of limiting population in developing countries.

‘We keep putting on programmes about famine in Ethiopia; that’s what’s happening. Too many people there. They can’t support themselves — and it’s not an inhuman thing to say. It’s the case. Until humanity manages to sort itself out and get a coordinated view about the planet it’s going to get worse and worse.’”

and from down under:

“Hillary Clinton tries to silence Bindi Irwin on population growth”

“The mother-of-two [bindi's mom, mrs. irwin] said population growth was an unpopular topic.

‘It’s astounding that in just over 100 years we’ve gone from 1.5 billion people on the planet to 7 billion so you think “what do we do in the next 100 years?” We’re going to be warring over water and space and food,’ she said.

“‘I just think it’s fascinating that when Bindi does an interview and talks about population, more than 50 per cent of the time it’s edited out.

“‘It’s something we do need to talk about or the ship’s going to sink man.’

“Mrs Irwin said she had visited communities in Australia which were in desperate need of family planning support.

“‘Certainly when Bindi, Robert and I were in South Africa four years ago filming a movie we saw a lot of that in Africa as well. It’s a global problem but we recognise it in Africa and we forget it’s something that’s in our own back yard,’ she said.

“‘Everyone talks about recycle and manage your resources but how do you do that when we’ve got so many people?

‘It’s not terribly popular but I’m not trying to insult anyone’s ability to decide how many kids they want … but I continue to meet children in foster care and people living on the poverty line who did not chose to have so many children and for who options weren’t made readily available.’

good for them!
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a story in the daily mail about blood feuds in albania:

“Three brothers aged 12, nine and seven have NEVER been outside their home because they are caught in a bitter family blood feud”

“The brothers are among an estimated 900 children who must hide indoors to avoid being slaughtered under the ancient Balkan code of practise known as Kanun – which gives a person the right to kill a rival or a rival’s relatives in retribution for an earlier killing.

Killings under the Kanun are known as Gjakmarrja or blood-taking, and are similar to the Italian tradition of vendetta.

“The practise is said to date back to medieval times although some historians say they can trace its origins to the Bronze age.

“It applies to both Christian and Muslim Albanians and regulates all aspects of life including crime, family, marriage, transfer of property, damages as well as personal and social conduct.

“It was virtually stamped out under Communism but has since returned as Albania struggles to emerge as a modern and prosperous democracy, with many claiming to hold no faith in the current legal system.

“Although the blood feud killings are known to date back to the Middle Ages, many of the ‘rules’ have not been adapted to modern times, often they can continue until every male member of the families are dead….”

see also: the maniots

(note: comments do not require an email. albanian man, nineteenth century.)

in a post entitled Are blacks scared straight by the law or by hell-raisin’ whites?, agnostic finds that african-american incarceration rates are lowest in areas of the country where “celtic” whites predominate, his “celtic” whites being, afaics, borderlands/backcountry folks. and he thinks it has to do with this:

Compared to other white Americans, those of Celtic ancestry are more clannish and warlike, more honor-driven and less law-regarding. The hell with being tattle-tales to law enforcement — how about we just settle this little thing ourselves, like men. Picking up that vibe from whites at the grassroots level must make black criminals think twice about stepping on the wrong man’s dick — if he doesn’t pursue you to within an inch of his own life just to bring about your death, then his kinfolk may just round up a party and track you down like an animal, unencumbered in whatever they do by legal regulations since the authorities won’t know about it….

“In contrast to the Culture of Honor prevailing among the more pastoralist-influenced Celts, there’s a greater Culture of Law among the more agriculture-influenced English, Scandinavians, French, and Germans. “

yup to the part in bold: “culture” of honor and hatfields and mccoys.
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from an article in the American Anthropologist, July-September 1921, “The ‘Blond’ Eskimos” (links added by me):

“Several travellers had noticed [eskimo] individuals who markedly resembled Indians; Collinson had observed acquiline noses and a Jewish caste of countenance in Walker Bay, in Victoria Island, and Murdoch had noticed the same thing at Point Barrow, in Alaska; Petitot had seen a Scotch- or Russian-looking individual in the Mackenzie River regions, while one or two other travellers elsewhere had observed Scandinavian types. These variations were noticed all the way from Greenland to Alaska and as far south as Labrador…”

wait. what? “blond” eskimos?! how come nobody told me?! you guys have been holding out on me! (~_^) there’s more…

“…for to the authors quoted by General Greely we have to add, besides Murdoch to whom we have already referred, the old Jesuit missionary Pere Lafitau, who says of the Labrador Eskimos, ‘They are tall, well built, and whiter than other savages. They allow their beards to grow, and have curly hair which they cut below the ears. Their hair is almost always black, but a few have light-colored hair (Fr. blonds), and some red hair (Fr. roux), like the people of Northern Europe.

Mr. Stefansson first encountered the Copper Eskimos at Cape Bexley, in Dolphin and Union Strait. Even there, he says, he had noticed a certain peculiarity in some of the natives, a certain lightness in the color of the moustache and beard that he had never observed farther west. But it was only when he crossed the strait and met the Hanerak and Puivlik groups of southwestern Victoria Island that he became fully conscious of the change. ‘We had been told by our guide,’ he says, ‘that we should find the Victoria Islanders of a light complexion, with fair beards, but still we were not prepared for what we saw…. Here (in Victoria Island) are men with abundant three-inch-long beards, a light brown in their outer parts, but darker towards the middle of the chin. The faces and proportions of the body remind of ‘stocky,’ sunburned, but naturally fair Scandinavians.’ Mr. Stefansson finally sums up the physical characteristics of the Copper Eskimos as follows: ‘Of something less than a thousand persons, ten or more have blue eyes … some of the men eradicate their beards … but of those who have beards a good many have light brown ones; no one seen has light hair of the golden Scandinavian type, but some have dark-brown and rusty-red hair, the redness being usually more pronounced on the forehead than on the back of the head, and perhaps half the entire population have eyebrows ranging from a dark brown to a light brown or nearly white. A few have curly hair.’ Mr. Stefansson then compares the form of head of the Copper Eskimos with that of the Eskimos in other regions, and comes to the conclusion, (1) that the Copper Eskimos show clear evidences of hybridism, and (2) that their European-like appearance is most easily explained by the theory that they have European blood in their veins, for which the old Scandinavian colony in Greenland furnishes the only explanation.”

genetic studies don’t seem to back this idea up: DNA tests debunk blond Inuit legend.
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chinese clans again:

“Ideology, vested interests: Why China’s reforms have hit brick wall”
“By Willy Lam, Special to CNN
“November 16, 2012

“[W]hile aspects of the economy are being integrated with the global marketplace, about 120 yangqi or centrally-held enterprises will continue to enjoy monopolies over key sectors, ranging from oil and gas to banking and telecommunications.

“Moreover, an unprecedented number of the spouses and children of party elders have gone into business. Some have become the yangqi’s senior managers. Even more have used their sterling political connections to start highly successful private businesses in lucrative areas such as finance and real estate. These so-called ‘red capitalists’ are evenly represented by members of the party major factions.

“Critics of the government do not seem to be exaggerating when they say that 100 or so of the biggest clans that represent the country’s ‘red aristocracy’ control the largest chunk of the economy.

“The official China Daily has reported that the top 1% of Chinese families owns 41.4% of the nation’s wealth….”

previously: the return of chinese clans and the return of the return of chinese clans and the problem with china

(note: comments do not require an email. dreamed i was an eskimo….)

about the semai, i forgot to mention that, apart from conflict, they also don’t like competition in activities like sports — from wikipedia (see also Cooperation and competition in peaceful societies):

“The games Semai children play are non-competitive…. A game of badminton for example uses no partition nets and keeps no score. The shuttlecock is deliberately hit so that it could be easily intercepted by the other player and passed back, and so forth.”
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more on the clannish albanians:

“An Insider’s View of EU Efforts in Kosovo”
“‘We Have Achieved Almost Nothing’

“Since 2008, the EU has had thousands of soldiers, judges and prosecutors in Kosovo to help it become a Western-style constitutional democracy. But a German police officer with years of experience there says it is still dominated by corruption, clan loyalties and drugs — with officials just waiting for the high-minded reformers to leave….

“[A] recent report by the European Court of Auditors finds that there have been hardly any successes. It concludes that levels of organized crime and corruption remain high, while the judiciary is inefficient and suffers from too much political influence. A German police officer familiar with conditions in Kosovo for many years confirms the report’s findings based on his own experiences in the country….

“It’s my impression that corruption is quite high among Kosovar police officers. I was told that, if you’re caught with a stolen car, all you have to do is pay the officer a bribe to take care of the problem.

The major criminals are already out of reach, protected by traditional clan structures and the old-boys’ networks within the former Kosovo Liberation Army (KLA), from which many police officers were recruited….

Kosovo is a country in which centuries-old traditions live on, and blood feuds are part of the culture. We Central Europeans have not been able to convince the Kosovars of the benefits of adopting a new legal and value system like the one we have in the West. That’s because they see that the old structures remain powerful while government institutions are weak. I fear that the Kosovars will ride us out, just as the Taliban are waiting for Western troops to withdraw from Afghanistan….”
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the danes consider decriminalizing incest. danish geneticist points out that inbreeding can be a good or a bad thing:

“Aarhus siblings’ love child sets off incest debate”

“The recent case of a brother and sister in the city of Aarhus who said that they are in love and have a five-month-old child together has raised a national debate about sibling sex. The couple, who share the same father but have different mothers, face jail time for violating Denmark’s current statute prohibiting incest and inbreeding….

“The possibility of passing on genetic defects and damaging the social order have been the main reasons cited for making it illegal for siblings to have sex and produce offspring. But Niels Tommerup, a professor of genetics at the University of Copenhagen, said that mutations resulting from inbreeding can be both positive and negative.

“‘Our focus is always on the negative consequences like diseases and malformations,’ he told Information newspaper. ‘But positive mutations help develop the species.’

Tommerup said that mutations like those that occur due to inbreeding can be ‘biologically positive’.

“‘It is hard to imagine that there would be the formation of new species without some form of inbreeding,’ he said.

“Tommerup would not go as far as changing the law prohibiting sex between brother and sister, however. He recommended that family sex get no closer than cousins.

“He said that the famous Danish blue eyes are a mutation that could only have occurred via inbreeding sometime in history.

‘If inbreeding is banned, the possibility of promoting new, positive variants could be lost,’ he said.

“Vagn Greve, a law professor at Copenhagen Business School, would like to see even more taboos removed. Greve said there is ‘no logical reason’ that sex between parents and their children should be against the law.

“‘In my view, we should decriminalise sex between father and daughter as long as they are both adult and the relationship is voluntary,’ Greve told metroXpress newspaper. ‘There is no reason to treat the biological family different from the social family, but the age limit should be 18 or 20-years-old.’

Greve said that sex among immediate family members has been legal in countries like Spain, Italy, the Netherlands and France for 200 years, and that there is no evidence that it has damaged either families or society….

hmmmm….
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(note: comments do not require an email. yay, denmark!)

some eskimo groups engaged in blood feuds. ruh-roh. from Eskimos and Explorers about the mackenzie eskimos (mackenzie inuit) [pg. 195]:

“Murders committed in anger were relatively common, and blood revenge led to further retalitory murders and family feuds. In one instance a woman’s rejected suitor killed her as she slept. In another a man who refused to sell his belt was stabbed in the back and killed by a person who hoped to buy the belt.

“A feud that erupted about 1860, soon after intensive historic contact, was recorded by Nuligak, a Mackenzie Eskimo. One man hoped to marry the daughter of another, but the father of the girl refused to permit the match. The rejected suitor took a valuable steel-bladed knife from one of the father’s younger sons, and the father was furious. At the first opportunity he killed not only the thief but one of his companions. As the feud spread, a cousin of the original murderer allied himself with the thief’s relatives, and more people were killed. Finally the father of the girl and the betraying cousin killed each other, but the feud continued on. As Nuligak wrote, ‘In the olden days the Inuit slew those who killed their kinsmen. One vengeance followed another like links in a chain.’

“Terrible feuds have been reported among most Eskimos, and they often spanned a number of generations….”

dunno about the mackenzie inuit, but the yupik eskimos (are mackenzie eskimos yupik eskimos? i didn’t figure that out…) have one of the highest incidence rates of congenital adrenal hyperplasia (CAH) — and carriers of CAH alleles can show “symptoms of androgen excess” — like being more aggressive, perhaps? dunno. melykin pointed out that there are high rates of violent crime in areas of canada populated by eskimos.
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from ed west in the telegraph u.k.:

“The EU was dreamed up in French and German. That’s why the British have never fitted in”

“The European project developed in the region between Paris, Brussels and the Rhineland, the heartland of the old Frankish Empire….”

isn’t THAT curious?! the modern european feudal project (for what else is the e.u. apart from feudal with a bunch of local [i.e. national] politicians playing vassals to the eurocrats?) had its origins pretty much right where medieval feudalism got going — austrasia. what is it about those people in that region?
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more on extended family human traffickers (can’t we just call them slavers?) from the balkans:

“Police bust Balkan child trafficking ring in Nancy”

“French police have arrested seven people for running an international child trafficking ring in Nancy, north east France.

“The ring is thought to have bought children from Macedonia or Kosovo for €1000 to €1500 and then sold them on to Belgium and Germany for €10,000.

Seven members of a family originally from the Balkans were arrested on Tuesday after a month of police investigation.

“According to local paper Est Républicain, several other members of the family had also been arrested in Germany in relation to the ring.

“Police took in two girls, both about 12-years-old, for questioning. They say they do not believe the girls were subjected to sexual abuse or used as slaves, but traded in line with ‘local customs’ in the traffickers’ home countries.”

in line with WHAT “local customs”?!
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corruption in china — it’s a family affair. from the nyt:

“Billions in Hidden Riches for Family of Chinese Leader”

“[N]ow 90, the prime minister’s mother, Yang Zhiyun, not only left poverty behind, she became outright rich, at least on paper, according to corporate and regulatory records. Just one investment in her name, in a large Chinese financial services company, had a value of $120 million five years ago, the records show.

“The details of how Ms. Yang, a widow, accumulated such wealth are not known, or even if she was aware of the holdings in her name. But it happened after her son was elevated to China’s ruling elite, first in 1998 as vice prime minister and then five years later as prime minister.

“Many relatives of Wen Jiabao, including his son, daughter, younger brother and brother-in-law, have become extraordinarily wealthy during his leadership, an investigation by The New York Times shows. A review of corporate and regulatory records indicates that the prime minister’s relatives — some of whom, including his wife, have a knack for aggressive deal making — have controlled assets worth at least $2.7 billion….

“Unlike most new businesses in China, the family’s ventures sometimes received financial backing from state-owned companies, including China Mobile, one of the country’s biggest phone operators, the documents show. At other times, the ventures won support from some of Asia’s richest tycoons. The Times found that Mr. Wen’s relatives accumulated shares in banks, jewelers, tourist resorts, telecommunications companies and infrastructure projects, sometimes by using offshore entities.

“The holdings include a villa development project in Beijing; a tire factory in northern China; a company that helped build some of Beijing’s Olympic stadiums, including the well-known ‘Bird’s Nest’; and Ping An Insurance, one of the world’s biggest financial services companies.

“As prime minister in an economy that remains heavily state-driven, Mr. Wen, who is best known for his simple ways and common touch, more importantly has broad authority over the major industries where his relatives have made their fortunes. Chinese companies cannot list their shares on a stock exchange without approval from agencies overseen by Mr. Wen, for example. He also has the power to influence investments in strategic sectors like energy and telecommunications.

“Because the Chinese government rarely makes its deliberations public, it is not known what role — if any — Mr. Wen, who is 70, has played in most policy or regulatory decisions. But in some cases, his relatives have sought to profit from opportunities made possible by those decisions.

“The prime minister’s younger brother, for example, has a company that was awarded more than $30 million in government contracts and subsidies to handle wastewater treatment and medical waste disposal for some of China’s biggest cities, according to estimates based on government records. The contracts were announced after Mr. Wen ordered tougher regulations on medical waste disposal in 2003 after the SARS outbreak.

“In 2004, after the State Council, a government body Mr. Wen presides over, exempted Ping An Insurance and other companies from rules that limited their scope, Ping An went on to raise $1.8 billion in an initial public offering of stock. Partnerships controlled by Mr. Wen’s relatives — along with their friends and colleagues — made a fortune by investing in the company before the public offering….”

tptb in china NOT amused by nyt story.

(note: comments do not require an email. penguin alert!)

couple of notes that i want to jot down (so i don’t forget them!) that i thought some of you might like to read, too. also, a bleg or two. i’ll start with the blegging to get it out of the way…
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how quickly can a population become clannish via close mating (ithiw)?

consider the dutch woonwagenbewoners or “caravan dwellers.” these are a group of about 30,000 people in the netherlands who live (or lived up until recently) a gypsy-like existence, but who are not related to gypsies. if i’m reading the google translation of the dutch wikipedia article correctly, the woonwagenbewoners adopted their nomadic lifestyle around 1850 — six-ish generations ago(?) if we count a generation as twenty-five years in length.

nowadays there are reports of woonwagenbewoners engaging in family feuds — one woonwagenbewoner family versus another woonwagenbewoner family (original heregoogle translation):

“On the Joost de Momperstraat, a stone’s throw from the Doolplein, sometimes with nostalgia thought back to the good old days. It was very cozy in ‘camp’, almost a big family. That is quite different. Since the murder of an inmate two years ago, there is a feud between two families caravan, which has already resulted in wild shootings, assaults and threats. A family has moved to another place – after the father – but the sultry atmosphere remained.”

this doesn’t sound like a full-fledged “bloedwraak” (vendetta), but it does sound like the woonwagenbewoners (love that word!) aren’t opposed to a little feuding — which typically goes along with clannishness.

presumably the woonwagenbewoners have tended to marry amongst themselves down through the years (although i don’t know that for certain). my question is: did they start off from very outbred dutch populations, or more inbred ones? in other words, were they already clannish when they hit the road, or is that something that’s developed in the last 150 or so years?

we know, for instance, that some of the dutch population — in friesland and in coastal areas — wasn’t manorialized like the rest of the netherlands during the medieval period and so stuck to the old ways for longer, probably including close marriages, but definitely including clannishness and blood feuding.

so my bleg is: anybody know where the woonwagenbewoners came from? a particular region or regions of the netherlands perhaps? inquiring hbd chicks want to know! any info on this group would be appreciated. (^_^)

ithiw = if that’s how it works.
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i had a post up before showing that father’s brother’s daughter (fbd) marriage — the kind favored by arabs and other muslims in that area of the world — amounts to more inbreeding than other forms of cousin marriage because it, in effect, leads to more double-first cousin marriage. well, here’s another reason the whole system leads to greater inbreeding — from The Structure of Parallel Cousin Marriage i learn that, in a society where fbd marriage is very common, your maternal first cousins wind up also being your paternal second cousins. (i tried to figure this out before, but it made my head spin.) this is because the family lineages in fbd marriage societies fold back in on themselves [pg. 22]:

“Since Bedouin society is based largely upon ties of kinship, each minimal-sized agnatic unit becomes virtually self contained and encysted. This can be shown in diagram B, which illustrates the convergence of father’s and mother’s lines in an ideal system of patrilateral parallel cousin marriage. Even the sporadic occurence of cross-cousin marriage fails to break the social isolation of the group. Diagram C shows a cross-cousin marriage within a system structured primarily by parallel cousin marriage; it can be seen that the cross cousins indicated are also second degree patrilateral parallel cousins, and we would venture to hypothesize that the Bedouin would interpret the relation in the latter way.”

“encysted.” good word. maybe one of these days i’ll diagram this.
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from Human Trafficking: A Global Perspective, we learn that human trafficking operations out of the balkans (oh god — not the balkans again!) are typically extended family/clan operations … and their victims frequently members of rival clans [pgs. 121-22]:

Balkan traffickers operate within family groups. Therefore, although the organizations are controlled by men, there are cases in which operations in a particular country or region are controlled by female family members or by outsiders. For example, French police, through wiretaps, discovered that a sister of one of the French-based Balkan traffickers was operating a cell in Belgium. As the previous chapter pointed out, Balkan criminals maintain control across several neighboring countries. Belgian and Dutch women, as mentioned in Chapter 3, have been hired by Balkan clans to help run day-to-day operations because they arouse less police suspicion.”

and from earlier in this section:

“Female victims were often those whose families had died or women seized as part of blood revenge by one family against another.”

which brings me back to some of the points i made in this post.

aren’t people wonderful?
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(note: comments do not require an email. something cheery!)

just some random notes that i want to keep track of — and that i thought might interest some of you guys out there — but that i haven’t, or am not planning to, work into a full post — not just now anyhoo. enjoy!
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the law of wihtred from the 690s:

“The Law of Wihtred is an early English legal text attributed to the Kentish king Wihtred (died 725). It is believed to date to the final decade of the 7th century and is the last of three Kentish legal texts…. It is devoted primarily to offences within and against the church, as well as church rights and theft.”

from The Anglo-Saxons from the Migration Period to the Eighth Century: An Ethnographic Perspective [pg. 216]:

“Marriage was redefined, as a consequence of the influence of the Church, in the laws of Wihtred; four chapters (Wi. 3-6) condemn illicit unions — namely unconsecrated unions, bigamous unions or unions within the forbidden degrees.”

so here we have a secular, anglo-saxon (jutish!) law from the late 600s banning cousin marriage (should be out to second cousins according to canon law at this point in time). this was in kent. this was also just at the beginning of the era when mating practices were loosened in england — right after the anglo-saxon-jutes converted to christianity. who knows how well … or for how long … the law of wihtred was enforced.
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from The development of the family and marriage in Europe [pg. 144]:

“Much later this [the church's cousin marriage ban] was reduced to the second degree [i.e. first cousins] for Indians of South American origin in 1537, for Blacks in 1897, and then for the world at large in 1917.”

the one, holy, catholic and apostolic church (gotta love the full title!) regularly offered concessions on the whole cousin marriage thing for new converts: they did so for the anglo-saxons/other germanic tribes, and again for the baltic populations. not surprising that they should also do so for native americans and africans.

i don’t know if the 1537 exemption applied to mexican/central american populations as well or just to south american indians. that’s something i need to find out.
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previously: east anglia, kent and manorialism

(note: comments do not require an email. men of kent.)

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